of joints and sinews, of which the anatomists tell us? Not at all. Far from it. We exercise, no doubt, too little. We know of God's fair world too much by description, too little by the sight of our own eyes. Welcome anything which leads us out into this goodly and glorious universe! Welcome all that tends to give the human frame higher grace and symmetry! Welcome the gymnastics, too, heavy or light either, if they will guide us to a more harmonious physical development.
We ourselves own a set of heavy Indian-clubs, of middling Indian-clubs, and of light Indian-clubs. We have iron dumb-bells and wooden dumb-bells. We recollect with considerable satisfaction a veritable bean-bag which did good service in the household until it unfortunately sprung a-leak. In an amateur way we have tried both systems, and felt the better for them. We have a dim remembrance of rowing sundry leagues, and even of dabbling with the rod and line. We always look with friendly eye upon the Harvard Gymnasium, whenever it looms up in actual or mental vision. Never yet could we get by an honest game of cricket or base-ball without losing some ten minutes in admiring contemplation. We bow with deep respect to Dr. Windship and his heavy weights. We bow, if anything, with a trifle more of cordiality to Dr. Lewis and his light weights. They both have our good word. We think that they would have our example, were it not for the fatal proclivity of solitary gymnastics to dulness. If we have not risen to the high degrees in this noble order of muscular Christians, we claim at least to be a humble craftsman and faithful brother.
Speaking with all seriousness, we have no faith in mental activity purchased at the expense of physical sloth. It is well to introduce into the school, into the family, and into the neighborhood any movement system which will exercise all the muscles of the body. But the educated man is not any more likely to need this general physical development than anybody else. Establish your gymnasium in any village, and the farmer fresh from the plough, the mechanic from swinging the hammer or driving the plane, will be just as sure to find new muscles that he never dreamed of as the palest scholar of them all. And the diffusion of knowledge and refinement, so far from promoting inactivity and banishing recreations from life, directly feeds that craving for variety out of which healthful changes come, and awakens that noble curiosity which at fit seasons sends a man out to see how the wild-flower grows in the woods, how the green buds open in the spring, how the foliage takes on its painted autumn glory, which leads him to struggle through tangled thickets or through pathless woods that he may behold the brook laughing in cascade from rock to rock, or to breast the steep mountain that he may behold from a higher outlook the wonders of the visible creation. Other things being equal, the educated man in any vocation is quite as likely as another to be active, quick in every motion and free in every limb.
But admit all that is claimed. Admit that increasing intelligence has changed the average of man's life from the twenty-five years of the seventeenth century to the thirty-five of the eighteenth or the forty-five years of the nineteenth century. Admit, too, that the best educated men of this generation will live five or ten years more than the least educated men. Ought we to be satisfied with things as they are? Should we not look for more than the forty or fifty years of human life? Assuredly. But it is not our superfluous sainthood which is destroying life. It is not that we have too much saintliness, but too little, too limited wisdom, too narrow intelligence, too small an endowment of virtue and conscience. It is our fierce absorption in outward plans which plants anxieties like thorns in the heart. It is out sloth and gluttony which eat out vitality. It is our unbridled appetites and passions which burn like a consuming fire in our breasts. It is our unwise exposure which saps the strength and gives energy and force to latent disease. These, tenfold more than any intense application of the brain to its legitimate work, limit and destroy human life. The truly cultivated mind tends to give just aims, moderate desires, and good habits.
Ay, and when the true sainthood shall possess and rule humanity,—when the fields of knowledge with their wholesome fruits shall tempt every foot away from the forbidden paths of vice and sensual indulgence,—when a wise intelligence shall cool the hot passions which dry up the refreshing fountains of peace and joy in the heart,—when a heavenly wisdom shall lift us above any bondage to this world's fortunes, and when a good conscience and a lofty trust shall forbid us to be slaves to any occupation lower than the highest,—when we stand erect and free, clothed with a real saintliness,—then the years of our life may increase, and man may go down to his grave "in a full age, like as a shock of corn cometh in in his season."
Meanwhile we must stand firmly on this assertion, that, the more of mental and moral sainthood our people achieve, the more that sainthood will write fair inscriptions on their bodies, will shine out in intelligence in their faces, will exhibit itself in graceful form and motion, and thus add to the deeper and more lasting virtues physical power, a body which shall be at once a good servant and the proper representative of a refined and elevated soul.
NO TIME LIKE THE OLD TIME
There is no time like the old time, when you and I were young,
When the buds of April blossomed, and the birds of spring-time sung!
The garden's brightest glories by summer suns are nursed,
But, oh, the sweet, sweet violets, the flowers that opened first!
There is no place like the old place where you and I were born,
Where we lifted first our eyelids on the splendors of the morn
From the milk-white breast that warmed us, from the clinging arms that bore,
Where the dear eyes glistened o'er us that will look on us no more!
There is no friend like the old friend who has shared our morning days,
No greeting like his welcome, no homage like his praise:
Fame is the scentless sunflower, with gaudy crown of gold;
But friendship is the breathing rose, with sweets in every fold.
There is no love like the old love that we courted in our pride;
Though our leaves are falling, falling, and we're fading side by side,
There are blossoms all around us with the colors of our dawn,
And we live in borrowed sunshine when the light of day is gone.
There are no times like the old times,—they shall never be forgot!
There is no place like the old place,—keep green the dear old spot!
There are no friends like our old friends,—may Heaven prolong their lives!
There are no loves like our old loves,—God bless our loving wives!
COUPON BONDS
PART II
Mr. Ducklow had scarcely turned the corner of the street, when, looking anxiously in the direction of his homestead, he saw a column of smoke. It was directly over the spot where he knew his house to be situated. He guessed at a glance what had happened. The frightful catastrophe he foreboded had befallen. Taddy had set the house afire.
"Them bonds! them bonds!" he exclaimed, distractedly. He did not think so much of the house: house and furniture were insured; if they were burned, the inconvenience would be great indeed, and at any other time the thought of such an event would have been a sufficient cause for trepidation,—but now his chief, his only anxiety was the bonds. They were not insured. They would be a dead loss. And what added sharpness to his pangs, they would be a loss which he must keep a secret, as he had kept their existence a secret,—a loss which he could not confess, and of which he could not complain. Had he not just given his neighbors to understand that he held no such property? And his wife,—was she not at that very moment, if not serving up a lie on the subject, at least paring the truth very thin indeed?
"A man would think," observed Ferring, "that Ducklow had some o' them bonds on his hands, and got scaret, he took such a sudden start. He has, hasn't he, Mrs. Ducklow?"
"Has
