his bud of a smile into full flower as he delivered this information. She learnt that he had applied to her husband for money. It is hard to have one’s prop of self-respect cut away just when we are suffering a martyr’s agony at the stake. There was a five minutes’ tragic colloquy in the recesses behind the scenes,—totally tragic to Diaper, who had fondly hoped to bask in the warm sun of that annuity, and re-emerge from his state of grub. The lady then wrote the letter Sir Austin held open to his sister. The atmosphere behind the scenes is not wholesome, so, having laid the Ghost, we will return and face the curtain.
That infinitesimal dose of The World which Master Ripton Thompson had furnished to the System with such instantaneous and surprising effect was considered by Sir Austin to have worked well, and to be for the time quite sufficient, so that Ripton did not receive a second invitation to Raynham, and Richard had no special intimate of his own age to rub his excessive vitality against, and wanted none. His hands were full enough with Tom Bakewell. Moreover, his father and he were heart in heart. The boy’s mind was opening, and turned to his father affectionately reverent. At this period, when the young savage grows into higher influences, the faculty of worship is foremost in him. At this period Jesuits will stamp the future of their chargeling flocks; and all who bring up youth by a System, and watch it, know that it is the malleable moment. Boys possessing any mental or moral force to give them a tendency, then predestinate their careers; or, if under supervision, take the impress that is given them: not often to cast it off, and seldom to cast it off altogether.
In Sir Austin’s Note-book was written: “Between Simple Boyhood and Adolescence—The Blossoming Season—on the threshold of Puberty, there is one Unselfish Hour—say, Spiritual Seed-time.”
He took care that good seed should be planted in Richard, and that the most fruitful seed for a youth, namely, Example, should be of a kind to germinate in him the love of every form of nobleness.
“I am only striving to make my son a Christian,” he said, answering them who persisted in expostulating with the System. And to these instructions he gave an aim: “First be virtuous,” he told his son, “and then serve your country with heart and soul.” The youth was instructed to cherish an ambition for statesmanship, and he and his father read history and the speeches of British orators to some purpose; for one day Sir Austin found him leaning cross-legged, and with his hand to his chin, against a pedestal supporting the bust of Chatham, contemplating the hero of our Parliament, his eyes streaming with tears.
People said the baronet carried the principle of Example so far that he only retained his boozing dyspeptic brother Hippias at Raynham in order to exhibit to his son the woeful retribution nature wreaked upon a life of indulgence; poor Hippias having now become a walking complaint. This was unjust, but there is no doubt he made use of every illustration to disgust or encourage his son that his neighbourhood afforded him, and did not spare his brother, for whom Richard entertained a contempt in proportion to his admiration of his father, and was for flying into penitential extremes which Sir Austin had to soften.
The boy prayed with his father morning and night.
“How is it, sir,” he said one night, “I can’t get Tom Bakewell to pray?”
“Does he refuse?” Sir Austin asked.
“He seems to be ashamed to,” Richard replied. “He wants to know what is the good? and I don’t know what to tell him.”
“I’m afraid it has gone too far with him,” said Sir Austin, “and until he has had some deep sorrows he will not find the divine want of Prayer. Strive, my son, when you represent the people, to provide for their education. He feels everything now through a dull impenetrable rind. Culture is half-way to heaven. Tell him, my son, should he ever be brought to ask how he may know the efficacy of Prayer, and that his prayer will be answered, tell him (he quoted The Pilgrim’s Scrip):
“‘Who rises from Prayer a better man, his prayer is answered.’”
“I will, sir,” said Richard, and went to sleep happy.
Happy in his father and in himself, the youth now lived. Conscience was beginning to inhabit him, and he carried some of the freightage known to men; though in so crude a form that it overweighed him, now on this side, now on that.
The wise youth Adrian observed these further progressionary developments in his pupil, soberly cynical. He was under Sir Austin’s interdict not to banter him, and eased his acrid humours inspired by the sight of a felonious young rick-burner turning saint, by grave affectations of sympathy and extreme accuracy in marking the not widely-distant dates of his various changes. The Bread-and-water phase lasted a fortnight: the Vegetarian (an imitation of his cousin Austin), little better than a month: the religious, somewhat longer: the religious-propagandist (when he was for converting the heathen of Lobourne and Burnley, and the domestics of the Abbey, including Tom Bakewell), longer still, and hard to bear;—he tried to convert Adrian! All the while Tom was being exercised like a raw recruit. Richard had a drill-sergeant from the nearest barracks down for him, to give him a proper pride in himself, and marched him to and fro with immense satisfaction, and nearly broke his heart trying to get the round-shouldered rustic to take in the rudiments of letters: for the boy had unbounded hopes for Tom, as a hero in grain.
Richard’s pride also was cast aside. He affected to be, and really thought he was, humble. Whereupon Adrian, as by accident, imparted to him the fact that men were animals, and he an animal with the rest of them.
“I an animal!” cries Richard in scorn, and for weeks he was as troubled by this rudiment of self-knowledge as Tom by his letters. Sir Austin had him instructed in the wonders of anatomy, to restore his self-respect.
Seed-Time passed thus smoothly, and adolescence came on, and his cousin Clare felt what it was to be of an opposite sex to him. She too was growing, but nobody cared how she grew. Outwardly even her mother seemed absorbed in the sprouting of the green off-shoot of the Feverel tree, and Clare was his handmaiden, little marked by him.
Lady Blandish honestly loved the boy. She would tell him: “If I had been a girl, I would have had you for my husband.” And he with the frankness of his years would reply: “And how do you know I would have had you?” causing her to laugh and call him a silly boy, for had he not heard her say she would have had him? Terrible words, he knew not then the meaning of!
“You don’t read your father’s Book,” she said. Her own copy was bound in purple velvet, gilt-edged, as decorative ladies like to have holier books, and she carried it about with her, and quoted it, and (Adrian remarked to Mrs. Doria) hunted a noble quarry, and deliberately aimed at him therewith, which Mrs. Doria chose to believe, and regretted her brother would not be on his guard.
“See here,” said Lady Blandish, pressing an almondy finger-nail to one of the Aphorisms, which instanced how age and adversity must clay-enclose us ere we can effectually resist the magnetism of any human creature in our path. “Can you understand it, child?”
Richard informed her that when she read he could.
“Well, then, my squire,” she touched his cheek and ran her fingers through his hair, “learn as quick as you can not to be all hither and yon with a hundred different attractions, as I was before I met a wise man to guide me.”
“Is my father very wise?” Richard asked.
“I think so,” the lady emphasized her individual judgment.
“Do you—” Richard broke forth, and was stopped by a beating of his heart.
“Do I—what?” she calmly queried.
“I was going to say, do you—I mean, I love him so much.”
Lady
