standing in the stern of the leading boat, they raised a great cry of welcome that caused the forest to ring with its echoes. As the pious leader of the expedition stepped on shore, he took Réné by the hand, and both kneeling on the sands, gave thanks to Him who guided them thus far in safety in their perilous wanderings. Though the simple-minded Indians could not understand what Laudonniere said or was doing, they were so anxious to show their respect and love for him that all knelt when he did and maintained a deep silence while he prayed.
When Laudonniere arose to his feet the Indians crowded about him with shouts and gestures of welcome; but they readily made way for him when, still holding Réné's hand, he began to walk towards the lodge of their chief. He was as anxious as his followers to welcome the white men, but his dignity had not permitted him to rush with them down to the beach.
As they walked, Réné stared in astonishment at the waving palms with richly plumaged birds flitting among their leaves, the palmetto-thatched huts of the Indians, the shining and inflated fish-bladders that the men wore suspended from their ears, the moss-woven kirtles of the women, and above all, at the mighty antlered stag that, stuffed and mounted on a tall pole, with head proudly turned towards the rising sun, rose from the middle of the village.
He in turn was an object of astonishment and curious interest to the natives; for, although they had become familiar with the appearance of bearded white men, they had never before seen a white boy, Réné being the first to set foot in this land. The Indians had thought that all white men were born with beards, and that their closely cropped hair never grew any longer; so that this smooth-faced boy, whose golden hair hung in ringlets over his shoulders, was a much greater curiosity to them than they were to him. The old chief took an immediate fancy to him, and as he had given to Laudonniere the Indian name of Ta-lah (a palm) upon the occasion of his previous visit to Seloy, he now called Réné Ta-lah-lo-ko (the palmetto, or little palm), a name ever afterwards used by all the Indians in their intercourse with him.
The chief entreated Laudonniere to tarry many days in Seloy; but the latter answered that the orders of his own great chief were for him to proceed without delay to the river known as the River of May, and there erect a fort and found his colony. So, after an exchange of presents, they parted, and taking to their boats, the white men regained their ship. As they left, Réné gave many a backward glance at the pleasant little village of Seloy, and would have loved to linger there among its simple and kindly people.
As they crossed the bar, in going again to the ships, their boats were surrounded by a number of what they called dolphins, but what are today called porpoises, sporting in the great billows; and on their account Laudonniere named the river they had just left the River of Dolphins.
Spreading their white wings, the ships sailed northward forty miles during the night, and daylight found them standing off and on at the mouth of the great River of May. By the aid of a chart, made by Admiral Ribault two years before, they crossed its dangerous bar, and sailed up its broad channel.
Short as was the time since they had been discovered off Seloy, swift runners had already conveyed the great tidings of their coming to Micco, the chief of this part of the country, and he and his people were thus prepared to greet them upon their arrival. When Réné and his uncle, followed by a company from the ships, landed, they were received with shouts and extravagant gestures of joy by the friendly Indians, and conducted by them to the top of a hill upon which Admiral Ribault had set a pillar of stone engraved with the French coat of arms. They found it twined with wreaths of flowers, and surrounded by baskets of maize, quivers of arrows, and many other things that the kindly Indians took this means of offering to their white friends.
Not far from this point Laudonniere selected the site of his fort, and work upon it was immediately begun. He named it Fort Caroline, in honor of King Charles IX of France, and about it he hoped to see in time a flourishing colony of French Huguenots.
After all the stores and munitions had been landed from the ships, they sailed for France, leaving the little company of white men the only ones of their race in all that vast unknown wilderness. As Laudonniere remained in command of Fort Caroline, Réné de Veaux of course remained with him, and thus became the hero of the surprising adventures that will be related in the chapters that follow.
CHAPTER II
The building of Fort Caroline occupied about three months; and during this time the friendly Indians willingly aided in the work of preparing the tree-trunks which, set on end, were let deep into the earth close beside one another, and in digging the wide moat that surrounded the whole. A heavy embankment of earth was thrown up on the inner side of the palisade of tree-trunks, and upon this were mounted a number of great guns.
During the time thus occupied, Réné de Veaux became acquainted with Micco's son, a young Indian of about his own age, named Has-se, which means a sunbeam, and a strong friendship was speedily cemented between them. They saw each other daily, and each learned the language of the other.
After the ships had sailed away Réné's uncle found time, even in the midst of his pressing duties, to attend to the lad's education; and every morning was devoted to lessons in fencing, shooting the cross-bow, and in military engineering. The evenings were passed with the good Jacques Le Moyne the artist, who was a very learned man, and who taught Réné Latin, and how to draw.
Although his mornings and evenings were thus occupied, Réné had his afternoons to himself, and these he spent in company with his friend Has-se, who instructed him in the mysteries of Indian woodcraft. Now it happened that while Has-se was a merry, lovable lad, he had one bitter enemy in the village. This was a young man somewhat older than himself, named Chitta, which means the snake. Their quarrel was one of long standing, and nobody seemed to know how it had begun; but everybody said that Chitta was such a cross, ugly fellow that he must needs quarrel with somebody, and had chosen Has-se for an enemy because everybody else loved him.
One afternoon Has-se asked Réné to go out on the river with him in his canoe, as he had that to tell him which he did not wish to run any risk of being overheard by others. Réné willingly agreed to go with him, and taking his cross-bow and a couple of steel-tipped bolts, he seated himself in the bow of the light craft, which Has-se paddled from the stern. Going for some distance down the river, they turned into a small stream from the banks of which huge, moss-hung oaks and rustling palm-trees cast a pleasant shade over the dark waters. Here the canoe was allowed to drift while Has-se unburdened his mind to his friend.
It seemed that the day of the Ripe Corn Dance, the great feast day of his tribe, was set for that of the next full moon. On this day there was to be a series of contests among the lads of the village to decide which of them was most worthy to become Bow-bearer to Micco, their chief and his father. This was considered a most honorable position to occupy, and he who succeeded in winning it and filling it satisfactorily for a year was, at the expiration of that time, granted all the privileges of a warrior. The contests were to be in shooting with bows and arrows, hurling the javelin, running, and wrestling. Has-se had set his heart upon obtaining this position, and had long been in training for the contests. His most dreaded rival was Chitta; and, while Has-se felt ready to meet the snake in the games of running, shooting, and hurling the javelin, he feared that with his greater weight the latter would prove more than a match for him in wrestling. Could Ta-lah-lo-ko advise and help him in this matter?
"Ay, that can I, Has-se, my lad," cried Réné; "thou couldst not have hit upon a happier expedient than that of asking advice of me. 'Tis but a week since I removed a cinder from the eye of Simon the Armorer, and in return for the favor he taught me a trick of wrestling that surpasses aught of the kind that ever I saw. I have practised it daily since, and would now confidently take issue with any who know it not without regard to their superior size or weight. I will show it thee if thou wilt promise to keep it secret. Ha!"
As they talked the canoe had drifted close in to
