style="font-size:15px;"> Palmet denied it. 'No woman can. Upon my honour, it's a shame that she should be out alone. What are her people? I'll run—from you, you know —and see her safe home. There's such an infernal lot of fellows about; and a girl simply bewitching and unprotected! I ought to be after her.'
Beauchamp held him firmly to the task of canvassing.
'Then will you tell me where she lives?' Palmet stipulated. He reproached Beauchamp for a notorious Grand Turk exclusiveness and greediness in regard to women, as well as a disposition to run hard races for them out of a spirit of pure rivalry.
'It's no use contradicting, it's universally known of you,' reiterated Palmet. 'I could name a dozen women, and dozens of fellows you deliberately set yourself to cut out, for the honour of it. What's that story they tell of you in one of the American cities or watering-places, North or South? You would dance at a ball a dozen times with a girl engaged to a man—who drenched you with a tumbler at the hotel bar, and off you all marched to the sands and exchanged shots from revolvers; and both of you, they say, saw the body of a drowned sailor in the water, in the moonlight, heaving nearer and nearer, and you stretched your man just as the body was flung up by a wave between you. Picturesque, if you like!'
'Dramatic, certainly. And I ran away with the bride next morning?'
'No!' roared Palmet; 'you didn't. There's the cruelty of the whole affair.'
Beauchamp laughed. 'An old messmate of mine, Lieutenant Jack Wilmore, can give you a different version of the story. I never have fought a duel, and never will. Here we are at the shop of a tough voter, Mr. Oggler. So it says in my note-book. Shall we put Lord Palmet to speak to him first?'
'If his lordship will put his heart into what he says,' Mr. Oggler bowed.
'Are you for giving the people recreation on a Sunday, my lord?'
'Trap-bat and ball, cricket, dancing, military bands, puppet-shows, theatres, merry-go-rounds, bosky dells—anything to make them happy,' said Palmet.
'Oh, dear! then I 'm afraid we cannot ask you to speak to this Mr.
Carpendike.' Oggler shook his head.
'Does the fellow want the people to be miserable?'
'I'm afraid, my lord, he would rather see them miserable.'
They introduced themselves to Mr. Carpendike in his shop. He was a flat- chested, sallow young shoemaker, with a shelving forehead, who seeing three gentlemen enter to him recognized at once with a practised resignation that they had not come to order shoe-leather, though he would fain have shod them, being needy; but it was not the design of Providence that they should so come as he in his blindness would have had them. Admitting this he wished for nothing.
The battle with Carpendike lasted three-quarters of an hour, during which he was chiefly and most effectively silent. Carpendike would not vote for a man that proposed to open museums on the Sabbath day. The striking simile of the thin end of the wedge was recurred to by him for a damning illustration. Captain Beauchamp might be honest in putting his mind on most questions in his address, when there was no demand upon him to do it; but honesty was no antidote to impiety. Thus Carpendike.
As to Sunday museuming being an antidote to the pothouse—no. For the people knew the frequenting of the pothouse to be a vice; it was a temptation of Satan that often in overcoming them was the cause of their flying back to grace: whereas museums and picture galleries were insidious attractions cloaked by the name of virtue, whereby they were allured to abandon worship.
Beauchamp flew at this young monster of unreason: 'But the people are not worshipping; they are idling and sotting, and if you carry your despotism farther still, and shut them out of every shop on Sundays, do you suppose you promote the spirit of worship? If you don't revolt them you unman them, and I warn you we can't afford to destroy what manhood remains to us in England. Look at the facts.'
He flung the facts at Carpendike with the natural exaggeration of them which eloquence produces, rather, as a rule, to assure itself in passing of the overwhelming justice of the cause it pleads than to deceive the adversary. Brewers' beer and publicans' beer, wife-beatings, the homes and the blood of the people, were matters reviewed to the confusion of Sabbatarians.
Carpendike listened with a bent head, upraised eyes, and brows wrinkling far on to his poll: a picture of a mind entrenched beyond the potentialities of mortal assault. He signified that he had spoken. Indeed Beauchamp's reply was vain to one whose argument was that he considered the people nearer to holiness in the: indulging of an evil propensity than in satisfying a harmless curiosity and getting a recreation. The Sabbath claimed them; if they were disobedient, Sin ultimately might scourge them back to the fold, but never if they were permitted to regard themselves as innocent in their backsliding and rebelliousness.
Such language was quite new to Beauchamp. The parsons he had spoken to were of one voice in objecting to the pothouse. He appealed to Carpendike's humanity. Carpendike smote him with a text from Scripture.
'Devilish cold in this shop,' muttered Palmet.
Two not flourishing little children of the emaciated Puritan burst into the shop, followed by their mother, carrying a child in her arms. She had a sad look, upon traces of a past fairness, vaguely like a snow landscape in the thaw. Palmet stooped to toss shillings with her young ones, that he might avoid the woman's face. It cramped his heart.
'Don't you see, Mr. Carpendike,' said fat Mr. Oggler, 'it's the happiness of the people we want; that's what Captain Beauchamp works for—their happiness; that's the aim of life for all of us. Look at me! I'm as happy as the day. I pray every night, and I go to church every Sunday, and I never know what it is to be unhappy. The Lord has blessed me with a good digestion, healthy pious children, and a prosperous shop that's a competency—a modest one, but I make it satisfy me, because I know it's the Lord's gift. Well, now, and I hate Sabbath-breakers; I would punish them; and I'm against the public-houses on a Sunday; but aboard my little yacht, say on a Sunday morning in the Channel, I don't forget I owe it to the Lord that he has been good enough to put me in the way of keeping a yacht; no; I read prayers to my crew, and a chapter in the Bible-Genesis, Deuteronomy, Kings, Acts, Paul, just as it comes. All's good that's there. Then we're free for the day! man, boy, and me; we cook our victuals, and we must look to the yacht, do you see. But we've made our peace with the Almighty. We know that. He don't mind the working of the vessel so long as we've remembered him. He put us in that situation, exactly there, latitude and longitude, do you see, and work the vessel we must. And a glass of grog and a pipe after dinner, can't be any offence. And I tell you, honestly and sincerely, I'm sure my conscience is good, and I really and truly don't know what it is not to know happiness.'
'Then you don't know God,' said Carpendike, like a voice from a cave.
'Or nature: or the state of the world,' said Beauchamp, singularly impressed to find himself between two men, of whom—each perforce of his tenuity and the evident leaning of his appetites—one was for the barren black view of existence, the other for the fantastically bright. As to the men personally, he chose Carpendike, for all his obstinacy and sourness. Oggler's genial piety made him shrink with nausea.
But Lord Palmet paid Mr. Oggler a memorable compliment, by assuring him that he was altogether of his way of thinking about happiness.
The frank young nobleman did not withhold a reference to the two or three things essential to his happiness; otherwise Mr. Oggler might have been pleased and flattered.
Before quitting the shop, Beauchamp warned Carpendike that he should come again. 'Vote or no vote, you're worth the trial. Texts as many as you like. I'll make your faith
