nothin’ o’ mothers-in-law, to cook our victuals an’ look after our shirt-buttons?” said Isaac Martin, who, having been detained against his will, had become lugubriously, or recklessly, facetious, and was stimulated to a sort of fierce hilarity by his glass of rum.
“You’re right, Martin,” said Brown, the assistant botanist, “we couldn’t get along without wives, so I vote that we go back to Otaheite, get married, every man of us, an’ ho! for the South Pole. The British cruisers would never find us there.”
There was a general laugh at this sally, but gravity returned almost instantly to every face, for they were in no humour just then for jesting. It is probable that each man began to realise the dreadful nature of his position as an outlaw whose life was forfeited to his country, and who could never more hope to tread the shores of Old England, or look upon the faces of kindred or friends. In such circumstances men sometimes try to hide their true feelings under a veil of recklessness or forced mirth, but seldom succeed in the attempt.
“No man in his senses would go back to Otaheite—at least not to stay there,” said John Adams, gravely; “it’s the first place they will send to look for us.”
“What’s the odds?” growled one of the seamen. “They won’t look there for us for a long time to come, unless Cap’n Bligh borrows a pair of wings from an albatross, an’ goes home as the crow flies.”
At this point John Mills, the gunner’s mate, a man of about forty, cleared his throat and gave it as his opinion that they should not go back to Otaheite, but should leave the matter of their future destination in the hands of Mr Christian, who was well able to guide them.
This proposal was heartily backed by Edward Young, midshipman, a stout young fellow of twenty-two, who was fond of Christian; but there were one or two dissentient voices, among which were the little middy Peter Heywood, his brother-officer George Stewart, and James Morrison the boatswain’s mate. These wished to return to Otaheite, but the counsel of the majority prevailed, and Christian ultimately steered for the island of Toubouai, which lay some five hundred miles to the south of Otaheite. There he expected to be safe from pursuit, and there it was resolved that the mutineers should take up their abode if the natives proved friendly.
That night, while the Bounty was skimming gently over the starlit sea before a light breeze, the three officers, Heywood, Stewart, and Young, leaned over the weather side of the quarter-deck, and held a whispered conversation.
“Why did you vote for going back to Otaheite, Heywood?” asked Young.
“Because it is to Otaheite that they will send to look after us, and I should like to be there to give myself up, the instant a man-of-war arrives, and declare my innocence of the crime of mutiny.”
“You are right, Heywood,” said Stewart; “I, too, would like to give myself up the moment I get the chance. Captain Bligh knows that you and I had no hand in the mutiny, and if he reaches England will clear us of so foul a stain. It’s a pity that those who voted for Otaheite were not in the majority.”
“That’s all very well for you, who were seen to go below to fetch your clothes, and were detained against your will,” said Young, “but it was not so with me. I was forcibly detained below. They would not allow me to go on deck at all until the launch had left, so that it would go hard with me before a court-martial. But the die is now cast, and there’s no help for it. Although I took no part in the mutiny, I won’t risk falling into the hands of justice, with such an unprincipled scoundrel as Bligh to witness against me. My future fortunes now lie with Fletcher Christian. I cannot avoid my fate.”
Young spoke sadly, yet with some bitterness of tone, like one who has made up his mind to face and endure the worst.
On reaching the remote island of Toubouai the mutineers were much impressed with its beauty. It seemed exceedingly fertile, was wooded to the water’s edge, and surrounded by a coral reef, with one opening through which a ship might enter. Altogether it seemed a most suitable refuge, but here they met with an insurmountable difficulty. On drawing near to the shore they saw hundreds of natives, who, armed with clubs and spears, lined the beach, blew their shell-horns, and resolutely opposed the landing of the strangers.
As all efforts to conciliate them were fruitless, resort was had to cannon and musketry. Of course the terrible thunder of the white man’s artillery had its usual effect on the savages. They fled inland, and the mutineers gained a footing on the island.
But the natives continued their opposition so vigorously, that this refuge proved to be the reverse of a place of rest.
Christian therefore changed his plan, and, re-embarking in the Bounty, set sail for Otaheite.
On the way thither the mutineers disagreed among themselves. Some of those who had been forcibly detained even began to plot the retaking of the ship, but their intentions were discovered and prevented.
On the 6th of June they reached their former anchorage in Otaheite, where the natives received them with much joy and some surprise, but a story was trumped up to account for this sudden re-appearance of the mutineers.
Christian, however, had not yet given up his intention of settling on the island of Toubouai. He foresaw the doom that awaited him if he should remain at Otaheite, and resolved to return to the former island with a quantity of livestock. He began to barter with the friendly Otaheitans, and soon had as many hogs, goats, fowls, cats, and dogs as he required, besides a bull and a cow which had been left there by Captain Cook. With these and several natives he sailed again for Toubouai. Arriving there in nine days, he found that a change had come over the spirit of the natives. They were decidedly and unaccountably amiable. They not only permitted the white men to land, but assisted them in warping the ship into a place of shelter, as well as in landing provisions and stores.
Fletcher Christian, whatever his faults may have been, seems to have had peaceful tendencies. He had not only secured the friendship of the Otaheitans by his just and considerate treatment of them while engaged in barter, but he now managed to conciliate some of the chiefs of Toubouai. As a precaution, however, he set about building an entrenched fortress, in the labours connected with which he took his full share of work with the men. While the building was in progress the natives, despite the friendly chiefs, threw off the mask of good-will, which had doubtless been put on for the purpose of getting the white men into their power. Strong in overwhelming numbers, they made frequent attacks on the mutineers, which these latter, being strong in arms, successfully repelled. It soon became evident that warfare, not peace, was to be the lot of the residents on Toubouai, and, finally, it was agreed that the Bounty should be got ready for sea, and the whole party should return to Otaheite.
The resolution was soon carried into effect, and the mutineers ere long found themselves once again drawing near to the island.
As they approached it under full sail, for the wind was light, the men stood looking at it, commenting on its beauty and the amiableness of its people, but Fletcher Christian stood apart by himself, with his back to the shore, gazing in the opposite direction.
Edward Young went up to him.
“If this breeze holds, sir, we shall soon be at anchor in our old quarters.”
The midshipman spoke in the respectful tone of one addressing his superior officer. Indeed, although Christian had, by his rash and desperate act of mutiny, forfeited his position, and lowered himself to a level with the worst of his associates, he never lost their respect. It is recorded that they styled him Mister Christian to the end.
“At anchor!” said Christian, in a tone of deepest despondency. “Ah, Edward Young, there is no anchorage for us now in this world! We may anchor in Matavai
