by dangers and difficulties, against which his physical body alone cannot cope. If a man looks at the world around him, he will see how all created things are dependent and are captive to the laws of Nature.
Man alone, by his spiritual power, has been able to free himself, to soar above the world of matter and to make it his servant.
Without the help of God man is even as the beasts that perish, but God has bestowed such wonderful power upon him that he might ever look upward, and receive, among other gifts, healing from His divine Bounty.
But alas! man is not grateful for this supreme good, but sleeps the sleep of negligence, being careless of the great mercy which God has shown towards him, turning his face away from the light and going on his way in darkness.
It is my earnest prayer, that ye be not like unto this, but rather that ye keep your faces steadfastly turned to the light, so that ye may be as lighted torches in the dark places of life.
THE NEED FOR UNION BETWEEN THE PEOPLES OF THE EAST AND WEST
Friday, October 20th
‘Abdu’l-Bahá said:
In the past, as in the present, the Spiritual Sun of Truth has always shone from the horizon of the East.
Abraham appeared in the East. In the East Moses arose to lead and teach the people. On the Eastern horizon arose the Lord Christ. Muḥammad was sent to an Eastern nation. The Báb arose in the Eastern land of Persia. Bahá’u’lláh lived and taught in the East. All the great Spiritual Teachers arose in the Eastern world. But although the Sun of Christ dawned in the East the radiance thereof was apparent in the West, where the effulgence of its glory was more clearly seen. The divine light of His Teaching shone with a greater force in the Western world, where it has made a more rapid headway than in the land of its birth.
In these days the East is in need of material progress and the West is in want of a spiritual idea. It would be well for the West to turn to the East for illumination, and to give in exchange its scientific knowledge. There must be this interchange of gifts.
The East and the West must unite to give to each other what is lacking. This union will bring about a true civilization, where the spiritual is expressed and carried out in the material.
Receiving thus the one from the other the greatest harmony will prevail, all people will be united, a state of great perfection will be attained, there will be a firm cementing, and this world will become a shining mirror for the reflection of the attributes of God.
We all, the Eastern with the Western nations, must strive day and night with heart and soul to achieve this high ideal, to cement the unity between all the nations of the earth. Every heart will then be refreshed, all eyes will be opened, the most wonderful power will be given, the happiness of humanity will be assured.
We must pray that by the Bounty of God, Persia will be enabled to receive the material and mental civilization of the West, and by Divine Grace to give in return her spiritual light. The devoted energetic work of the united peoples, occidentals and orientals, will succeed in establishing this result, for the force of the Holy Spirit will aid them.
The principles of the Teachings of Bahá’u’lláh should be carefully studied, one by one, until they are realized and understood by mind and heart—so will you become strong followers of the light, truly spiritual, heavenly soldiers of God, acquiring and spreading the true civilization in Persia, in Europe, and in the whole world.
This will be the paradise which is to come on earth, when all mankind will be gathered together under the tent of unity in the Kingdom of Glory.
GOD COMPREHENDS ALL: HE CANNOT BE COMPREHENDED
Friday evening, October 20th
‘Abdu’l-Bahá said:
Numerous meetings are held in Paris every day for different purposes, to discuss politics, commerce, education, art, science and many other subjects.
All these meetings are good: but this assembly has met together to turn their faces towards God, to learn how best to work for the good of humanity, to seek how prejudices may be abolished, and the seed of love and universal brotherhood sown in the heart of man.
God approves of the motive of our gathering together and gives us His blessing.
In the Old Testament we read that God said, ‘Let us make man in Our own image’. In the Gospel, Christ said, ‘I am in the Father, and the Father in Me’.1 In the Qur’án, God says, ‘Man is my Mystery and I am his’. Bahá’u’lláh writes that God says, ‘Thy heart is My home; purify it for My descent. Thy spirit is My place of revelation; cleanse it for My manifestation’.
All these sacred words show us that man is made in God’s image: yet the Essence of God is incomprehensible to the human mind, for the finite understanding cannot be applied to this infinite Mystery. God contains all: He cannot be contained. That which contains is superior to that which is contained. The whole is greater than its parts.
Things which are understood by men cannot be outside their capacity for understanding, so that it is impossible for the heart of man to comprehend the nature of the Majesty of God. Our imagination can only picture that which it is able to create.
The power of the understanding differs in degree in the various kingdoms of creation. The mineral, vegetable, and animal realms are each incapable of understanding any creation beyond their own. The mineral cannot imagine the growing power of the plant. The tree cannot understand the power of movement in the animal, neither can it comprehend what it would mean to possess sight, hearing or the sense of smell. These all belong to the physical creation.
Man also shares in this creation; but it is not possible for either of the lower kingdoms to understand that which takes place in the mind of man. The animal cannot realize the intelligence of a human being, he only knows that which is perceived by his animal senses, he cannot imagine anything in the abstract. An animal could not learn that the world is round, that the earth revolves round the sun, or the construction of the electric telegraph. These things are only possible to man. Man is the highest work of creation, the nearest to God of all creatures.
All superior kingdoms are incomprehensible to the inferior; how therefore could it be possible that the creature, man, should understand the almighty Creator of all?
That which we imagine, is not the Reality of God; He, the Unknowable, the Unthinkable, is far beyond the highest conception of man.
All creatures that exist are dependent upon the Divine Bounty. Divine Mercy gives life itself. As the light of the sun shines on the whole world, so the Mercy of the infinite God is shed on all creatures. As the sun ripens the fruits of the earth, and gives life and warmth to all living beings, so shines the Sun of Truth on all souls, filling them with the fire of Divine love and understanding.
The superiority of man over the rest of the created world is seen again in this, that man has a soul in which dwells the divine spirit; the souls of the lower creatures are inferior in their essence.
There is no doubt then, that of all created beings man is the nearest to the nature of God, and therefore receives a greater gift of the Divine Bounty.
The mineral kingdom possesses the power of existing. The plant has the power of existing and growing. The animal, in addition to existence and growth, has the capacity of moving about, and the use of the faculties of the senses. In the human kingdom we find all the attributes of the lower worlds, with much
St. John xiv, II.
