same center. The lights of earth are all acceptable, but the center of effulgence is the sun and we must direct our gaze to the sun. God is the supreme center. The more we turn toward this center of light, the greater will be our capacity.
In the Orient there were great differences among races and peoples. They hated each other and there was no association among them. Various and divergent sects were hostile, irreconcilable. The different races were in constant war and conflict. About sixty years ago Bahá’u’lláh appeared upon the eastern horizon. He caused love and unity to become manifest among these antagonistic peoples. He united them with the bond of love; their former hatred and animosity passed away; love and unity reigned instead. It was a dark world; it became radiant. A new springtime appeared through him, for the Sun of Truth had risen again. In the fields and meadows of human hearts variegated flowers of inner significance were blooming and the good fruits of the kingdom of God became manifest.
I have come here with this mission; that through your endeavors, through your heavenly morals, through your devoted efforts a perfect bond of unity and love may be established between the east and the west, so that the bestowals of God may descend upon all and that all may be seen to be the parts of the same tree,—the great tree of the human family. For mankind may be likened to the branches, leaves, blossoms and fruit of that tree.
The favors of God are unending, limitless. Infinite bounties have encompassed the world. We must emulate the bounties of God, and just as each one of them—the bounty of life for instance—surrounds and encompasses all, so likewise must we be connected and blended together until each part shall become the expression of the whole.
Consider; we plant a seed. A complete and perfect tree appears from it, and from each seed of this tree another tree can be produced. Therefore the part is expressive of the whole, for this seed was a part of the tree, but therein potentially was the whole tree. So each one of us may become expressive or representative of all the bounties of life to mankind. This is the unity of the world of humanity. This is the bestowal of God. This is the felicity of the human world and this is the manifestation of the divine favor.
THE BLESSED PERFECTION, BAHÁ’U’LLÁH
The Blessed Perfection Bahá’u’lláh belonged to the royal family of Írán. From earliest childhood He was distinguished among His relatives and friends. They said: “This child has extraordinary power.” In wisdom, intelligence and as a source of new knowledge He was advanced beyond His age and superior to His surroundings. All who knew Him were astonished at his precocity. It was usual for them to say: “Such a child will not live,” for it is commonly believed that precocious children do not reach maturity. During the period of youth the Blessed Perfection did not enter school. He was not willing to be taught. This fact is well established among the Íránians of Ṭihrán. Nevertheless He was capable of solving the difficult problems of all who came to Him. In whatever meeting, scientific assembly or theological discussion He was found, He became the authority of explanation upon intricate and abstruse questions presented.
Until His father passed away Bahá’u’lláh did not seek position or political station notwithstanding His connection with the government. This occasioned surprise and comment. It was frequently said: “How is it that a young man of such keen intelligence and subtle perception does not seek lucrative appointments? As a matter of fact every position is open to him.” This is a historical statement fully attested by the people of Írán.
He was most generous, giving abundantly to the poor. None who came to Him were turned away. The doors of His house were open to all. He always had many guests. This unbounded generosity was conducive to greater astonishment from the fact that He sought neither position nor prominence. In commenting upon this His friends said He would become impoverished, for His expenses were many and His wealth becoming more and more limited. “Why is he not thinking of his own affairs?”, they inquired of each other; but some who were wise declared: “This personage is connected with another world; he has something sublime within him that is not evident now; the day is coming when it will be manifested.” In truth the Blessed Perfection was a refuge for every weak one, a shelter for every fearing one, kind to every indigent one, lenient and loving to all creatures.
He became well known in regard to these qualities before His Holiness the Báb appeared. Then Bahá’u’lláh declared the Báb’s mission to be true and promulgated His teachings. The Báb announced that the greater manifestation would take place after Him and called the promised one: “Him whom God would manifest,” saying that nine years later the reality of His own mission would become apparent. In His writings He stated that in the ninth year this expected one would be known; in the ninth year they would attain to all glory and felicity; in the ninth year they would advance rapidly. Between Bahá’u’lláh and the Báb there was communication privately. The Báb wrote a letter containing three hundred and sixty derivatives of the root “Bahá.” The Báb was martyred in Tabríz, and Bahá’u’lláh exiled into Iráq-Arabie in 1852, announced Himself in Baghdád. For the Íránian Government had decided that as long as He remained in Írán the peace of the country would be disturbed; therefore He was exiled in the expectation that Írán would become quiet. His banishment, however, produced the opposite effect. New tumult arose and the mention of His greatness and influence spread everywhere throughout the country. The proclamation of His manifestation and mission was made in Baghdád. He called his friends together there and spoke to them of God. Afterward He left the city and went alone into the mountains of Kurdistán where He made his abode in caves and grottoes. A part of this time He lived in the city of Sulimaniyye. Two years passed during which neither His friends nor family knew just where He was.
Although solitary, secluded and unknown in His retirement, the report spread throughout Kurdistán that this was a most remarkable and learned personage gifted with a wonderful power of attraction. In a short time Kurdistán was magnetized with His love. During this period Bahá’u’lláh lived in poverty. His garments were those of the poor and needy. His food was that of the indigent and lowly. An atmosphere of majesty haloed Him as the sun at midday. Everywhere He was greatly revered and beloved.
After two years He returned to Baghdád. Friends He had known in Sulimaniyye came to visit Him. They found Him in his accustomed environment of ease and affluence and were astonished at the appointments of one who had lived in seclusion under such frugal conditions in Kurdistán.
The Íránian government believed the banishment of the Blessed Perfection from Írán would be the extermination of His Cause in that country. These rulers now realized that it spread more rapidly. His prestige increased, His teachings became more widely circulated. The chiefs of Írán then used their influence to have Bahá’u’lláh exiled from Baghdád. He was summoned to Constantinople by the Turkish authorities. While in Constantinople He ignored every restriction, especially the hostility of ministers of state and clergy. The official representatives of Írán again brought their influence to bear upon the Turkish authorities and succeeded in having Bahá’u’lláh banished from Constantinople to Adrianople, the object being to keep Him as far away as possible from Írán and render His communication with that country more difficult. Nevertheless the Cause still spread and strengthened.
Finally they consulted together and said: “We have banished Bahá’u’lláh from place to place but each time he is exiled his cause is more widely extended, his proclamation increases in power and day by day his lamp is becoming brighter. This is due to the fact that we have exiled him to large cities and populous centers. Therefore we will send him to a penal colony as a prisoner so that all may know he is the associate of murderers, robbers and criminals; in a short time he and his followers will perish.” The sultan of Turkey then banished Him to the prison of Akká in Syria.
When Bahá’u’lláh arrived at Akká, through the power of God He was able to hoist His banner. His light at first had been a star; now it became a mighty sun and the illumination of His Cause expanded from the east to the west. Inside prison walls He wrote epistles to all the
