The Settler and the Savage. Robert Michael Ballantyne

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incorrect.

      Stephen Orpin was a mechanic and a Wesleyan, in virtue of which latter connection, and a Christian spirit, he had been made a local preacher. He was on his way to offer his services as a watcher by the bedside of the dying man.

      This man and his opponent were not the only emigrants who finished their course thus abruptly. Dr Cotton, the “Head” of the “Nottingham party,” Dr Caldecott and some others, merely came, as it were like Moses, in sight of the promised land, and then ended their earthly career. Yet some of these left a valuable contribution, in their children, to the future colony.

      While Black and his friend Jerry were observing Orpin, as he conversed with the brothers Skyd, the tall burly Englishman from whose shoulders the former had been hurled into the sea, chanced to pass, and quietly grasped the Scot by the arm.

      “Here you are at last! Why, man, I’ve been lookin’ for you ever since that unlucky accident, to offer you a change of clothes and a feed in my tent—or I should say our tent, for I belong to a ‘party,’ like every one else here. Come along.”

      “Thank ’ee kindly,” answered Sandy, “but what between haverin’ wi’ thae Englishers an’ drinkin’ their whusky, my freen’ Jerry an’ me’s dry aneugh already.”

      The Englishman, however, would not listen to any excuse. He was one of those hearty men, with superabundant animal spirits—to say nothing of physique—who are not easily persuaded to let others follow their own inclinations, and who are so good-natured that it is difficult to feel offended with their kindly roughness. He introduced himself by the name of George Dally, and insisted on Black accompanying him to his tent. Sandy being a sociable, although a quiet man, offered little resistance, and Jerry, being a worshipper of Sandy, followed with gay nonchalance.

      Chapter Four.

      Further Particulars of “Settlers’ Town,” and a Start made for the Promised Land

      Threading his way among the streets of “Settlers’ Town,” and pushing vigorously through the crowds of excited beings who peopled it, George Dally led his new acquaintances to a tent in the outskirts of the camp—a suburban tent, as it were.

      Entering it, and ushering in his companions, he introduced them as the gentlemen who had been capsized into the sea on landing, at which operation he had had the honour to assist.

      There were four individuals in the tent. A huge German labourer named Scholtz, and his wife. Mrs Scholtz was a substantial woman of forty. She was also a nurse, and, in soul, body, and spirit, was totally absorbed in a baby boy, whose wild career had begun four months before in a furious gale in the Bay of Biscay. As that infant “lay, on that day, in the Bay of Biscay O!” the elemental strife outside appeared to have found a lodgment in his soul, for he burst upon the astonished passengers with a squall which lasted longer than the gale, and was ultimately pronounced the worst that had visited the ship since she left England. Born in a storm, the infant was baptised in a stiff breeze by a Wesleyan minister, on and after which occasion he was understood to be Jabez Brook; but one of the sailors happening to call him Junkie on the second day of his existence, his nurse, Mrs Scholtz, leaped at the endearing name like a hungry trout at a gay fly, and “Junkie” he remained during the whole term of childhood.

      Junkie’s main characteristic was strength of lungs, and his chief delight to make that fact known. Six passengers changed their berths for the worse in order to avoid him. One who could not change became nearly deranged towards the end of the voyage, and one, who was sea-sick all the way out, seriously thought of suicide, but incapacity for any physical effort whatever happily saved him. In short, Junkie was the innocent cause of many dreadful thoughts and much improper language on the unstable scene of his nativity.

      Besides these three, there was in the tent a pretty, dark-eyed, refined-looking girl of about twelve. She was Gertrude Brook, sister and idolater of Junkie. Her father, Edwin Brook, and her mother, dwelt in a tent close by. Brook was a gentleman of small means, but Mrs Brook was a very rich lady—rich in the possession of a happy temper, a loving disposition, a pretty face and figure, and a religious soul. Thus Edwin Brook, though poor, may be described as a man of inexhaustible wealth.

      Gertrude had come into Dally’s tent to fetch Junkie to her father when Sandy Black and his friends entered, but Junkie had just touched the hot teapot, with the contents of which Mrs Scholtz was regaling herself and husband, and was not in an amiable humour. His outcries were deafening.

      “Now do hold its dear little tongue, and go to its popsy,” said Mrs Scholtz tenderly. (Mrs Scholtz was an Englishwoman.)

      We need not say that Junkie declined obedience, neither would he listen to the silvery blandishments of Gertie.

      “Zee chile vas born shrieking, ant he vill die shrieking,” growled Scholtz, who disliked Junkie.

      The entrance of the strangers, however, unexpectedly stopped the shrieking, and before Junkie could recover his previous train of thought Gertie bore him off in triumph, leaving the hospitable Dally and Mrs Scholtz to entertain their visitors to small talk and tea.

      While seated thus they became aware of a sudden increase of the din, whip-cracking, and ox-bellowing with which the camp of the settlers resounded.

      “They seem fond o’ noise here,” observed Sandy Black, handing his cup to Mrs Scholtz to be refilled.

      “I never ’eard such an ’owling before,” said Jerry Goldboy; “what is it all about?”

      “New arrivals from zee interior,” answered Scholtz; “dere be always vaggins comin’ ant goin’.”

      “The camp is a changin’ one,” said Dally, sipping his tea with the air of a connoisseur. “When you’ve been here as long as we have you’ll understand how it never increases much, for although ship after ship arrives with new swarms of emigrants from the old country, waggon after waggon comes from I don’t know where—somewheres inland anyhow—and every now an’ then long trains of these are seen leaving camp, loaded with goods and women and children, enough to sink a small schooner, and followed by crowds of men tramping away to their new homes in the wilderness—though what these same new homes or wilderness are like is more than I can tell.”

      “Zee noise is great,” growled Scholtz, as another burst of whip-musketry, human roars, and bovine bellows broke on their ears, “ant zee confusion is indesgraibable.”

      “The gentlemen whose business it is to keep order must have a hard time of it,” said Mrs Scholtz; “I can’t ever understand how they does it, what between landing parties and locating ’em, and feeding, supplying, advising, and despatching of ’em, to say nothing of scolding and snubbing, in the midst of all this Babel of bubbledom, quite surpasses my understanding. Do you understand it, Mr Black?”

      “Ay,” replied Sandy, clearing his throat and speaking somewhat oracularly. “’Ee must know, Mrs Scholtz, that it’s the result of organisation and gineralship. A serjeant or corporal can kick or drive a few men in ony direction that’s wanted, but it takes a gineral to move an army. If ’ee was to set a corporal to lead twunty thoosand men, he’d gie them orders that wad thraw them into a deed lock, an’ than naethin’ short o’ a miracle could git them oot o’t. Mony a battle’s been lost by brave men through bad gineralship, an’ mony a battle’s been won by puir enough bodies o’ men because of their leader’s administrative abeelity, Mrs Scholtz.”

      “Very true, Mr Black,” replied Mrs Scholtz, with the assurance of one who thoroughly understands what she hears.

      “Noo,” continued Sandy, with

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