Memoirs of Louis XIV and His Court and of the Regency. Complete. Louis Saint-Simon
Чтение книги онлайн.
Читать онлайн книгу Memoirs of Louis XIV and His Court and of the Regency. Complete - Louis Saint-Simon страница 27
Before quitting this theme, I will relate an anecdote which has found belief. It has been said, that when M. de La Trappe was the Abbe de Rance he was much in love with the beautiful Madame de Montbazon, and that he was well treated by her. On one occasion after leaving her, in perfect health, in order to go into the country, he learnt that she had fallen ill. He hastened back, entered hurriedly into her chamber, and the first sight he saw there was her head, that the surgeons, in opening her, had separated from her body. It was the first intimation he had had that she was dead, and the surprise and horror of the sight so converted him that immediately afterwards he retired from the world. There is nothing true in all this except the foundation upon which the fiction arose. I have frankly asked M. de La Trappe upon this matter, and from him I have learned that he was one of the friends of Madame de Montbazon, but that so far from being ignorant of the time of her death, he was by her side at the time, administered the sacrament to her, and had never quitted her during the few days she was ill. The truth is, her sudden death so touched him, that it made him carry out his intention of retiring from the world—an intention, however, he had formed for many years.
The affair of M. de Cambrai was not finally settled until the commencement of the following year, 1699, but went on making more noise day by day. At the date I have named the verdict from Rome arrived Twenty-three propositions of the ‘Maximes des Saints’ were declared rash, dangerous, erroneous—‘in globo’—and the Pope excommunicated those who read the book or kept it in their houses. The King was much pleased with this condemnation, and openly expressed his satisfaction. Madame de Maintenon appeared at the summit of joy. As for M. de Cambrai, he learnt his fate in a moment which would have overwhelmed a man with less resources in himself. He was on the point of mounting into the pulpit: he was by no means troubled; put aside the sermon he had prepared, and, without delaying a moment, took for subject the submission due to the Church; he treated this theme in a powerful and touching manner; announced the condemnation of his book; retracted the opinions he had professed; and concluded his sermon by a perfect acquiescence and submission to the judgment the Pope had just pronounced. Two days afterwards he published his retraction, condemned his book, prohibited the reading of it, acquiesced and submitted himself anew to his condemnation, and in the clearest terms took away from himself all means of returning to his opinions. A submission so prompt, so clear, so perfect, was generally admired, although there were not wanting censors who wished he had shown less readiness in giving way. His friends believed the submission would be so flattering to the Pope, that M. de Cambrai might rely upon advancement to a cardinalship, and steps were taken, but without any good result, to bring about that event.
CHAPTER XIII
About this time the King caused Charnace to be arrested in a province to which he had been banished. He was accused of many wicked things, and; amongst others, of coining. Charnace was a lad of spirit, who had been page to the King and officer in the body-guard. Having retired to his own house, he often played off many a prank. One of these I will mention, as being full of wit and very laughable.
He had a very long and perfectly beautiful avenue before his house in Anjou, but in the midst of it were the cottage and garden of a peasant; and neither Charnace, nor his father before him, could prevail upon him to remove, although they offered him large sums. Charnace at last determined to gain his point by stratagem. The peasant was a tailor, and lived all alone, without wife or child. One day Charnace sent for him, said he wanted a Court suit in all haste, and, agreeing to lodge and feed him, stipulated that he should not leave the house until it was done. The tailor agreed, and set himself to the work. While he was thus occupied, Charnace had the dimensions of his house and garden taken with the utmost exactitude; made a plan of the interior, showing the precise position of the furniture and the utensils; and, when all was done, pulled down the house and removed it a short distance off.
Then it was arranged as before with a similar looking garden, and at the same time the spot on which it had previously stood was smoothed and levelled. All this was done before the suit was finished. The work being at length over on both sides, Charnace amused the tailor until it was quite dark, paid him, and dismissed him content. The man went on his way down the avenue; but, finding the distance longer than usual, looked about, and perceived he had gone too far. Returning, he searched diligently for his house, but without being able to find it. The night passed in this exercise. When the day came, he rubbed his eyes, thinking they might have been in fault; but as he found them as clear as usual, began to believe that the devil had carried away his house, garden and all. By dint of wandering to and fro, and casting his eyes in every direction, he saw at last a house which was as like to his as are two drops of water to each other. Curiosity tempted him to go and examine it. He did so, and became convinced it was his own. He entered, found everything inside as he had left it, and then became quite persuaded he had been tricked by a sorcerer. The day was not, however, very far advanced before he learned the truth through the banter of his neighbours. In fury he talked of going to law, or demanding justice, but was laughed at everywhere. The King when he heard of it laughed also; and Charnace had his avenue free. If he had never done anything worse than this, he would have preserved his reputation and his liberty.
A strange scene happened at Meudon after supper one evening, towards the end of July. The Prince de Conti and the Grand Prieur were playing, and a dispute arose respecting the game. The Grand Prieur, inflated by pride on account of the favours the King had showered upon him, and rendered audacious by being placed almost on a level with the Princes of the blood, used words which would have been too strong even towards an equal. The Prince de Conti answered by a repartee, in which the other’s honesty at play and his courage in war—both, in truth, little to boast about— were attacked. Upon this the Grand Prieur flew into a passion, flung away the cards, and demanded satisfaction, sword in hand. The Prince de Conti, with a smile of contempt, reminded him that he was wanting in respect, and at the same time said he could have the satisfaction he asked for whenever he pleased. The arrival of Monseigneur, in his dressing-gown, put an end to the fray. He ordered the Marquis de Gesvres, who was one of the courtiers present, to report the whole affair to the King, and that every one should go to bed. On the morrow the King was informed of what had taken place, and immediately ordered the Grand Prieur to go to the Bastille. He was obliged to obey, and remained in confinement several days. The affair made a great stir at Court. The Princes of the blood took a very high tone, and the illegitimates were much embarrassed. At last, on the 7th of August, the affair was finally accommodated through the intercession of Monseigneur. The Grand Prieur demanded pardon of the Prince de Conti in the presence of his brother, M. de Vendome, who was obliged to swallow this bitter draught, although against his will, in order to appease the Princes of the blood, who were extremely excited.
Nearly at the same time, that is to say, on the 29th of May, in the morning Madame de Saint-Simon was happily delivered of a child. God did us the grace to give us a son. He bore, as I had, the name of Vidame of Chartres. I do not know why people have the fancy for these odd names, but they seduce in all nations, and they who feel the triviality of them, imitate them. It is true that the titles of Count and Marquis have fallen into the dust because of the quantity of people without wealth, and even without land, who usurp them; and that they have become so worthless, that people of quality who are Marquises or Counts (if they will