would not allow it to be given elsewhere. He was an intriguing fellow of much wit, gentle, insinuating, and who, under a tranquillity and indifference and a very deceitful philosophy, thrust himself everywhere, and meddled with everything in order to make his fortune. He succeeded in intruding himself into favour with the Duc d’Orleans, but behaved so badly that he was driven away.
The death of the Abbe de Vatteville occurred at the commencement of this year, and made some noise, on account of the prodigies of the Abbe’s life. This Vatteville was the younger son of a Franche-Comte family; early in life he joined the Order of the Chartreux monks, and was ordained priest. He had much intellect, but was of an impetuous spirit, and soon began to chafe under the yoke of a religious life. He determined, therefore, to set himself free from it, and procured some secular habits, pistols, and a horse. Just as he was about to escape over the walls of the monastery by means of a ladder, the prior entered his cell.
Vatteville made no to-do, but at once drew a pistol, shot the prior dead, and effected his escape.
Two or three days afterwards, travelling over the country and avoiding as much as possible the frequented places, he arrived at a wretched roadside inn, and asked what there was in the house. The landlord replied—“A leg of mutton and a capon.”—“Good!” replied our unfrocked monk; “put them down to roast.”
The landlord replied that they were too much for a single person, and that he had nothing else for the whole house. The monk upon this flew into a passion, and declared that the least the landlord could do was to give him what he would pay for; and that he had sufficient appetite to eat both leg of mutton and capon. They were accordingly put down to the fire, the landlord not daring to say another word. While they were cooking, a traveller on horseback arrived at the inn, and learning that they were for one person, was much astonished. He offered to pay his share to be allowed to dine off them with the stranger who had ordered this dinner; but the landlord told him he was afraid the gentleman would not consent to the arrangement. Thereupon the traveller went upstairs, and civilly asked Vatteville if he might dine with him on paying half of the expense. Vatteville would not consent, and a dispute soon arose between the two; to be brief, the monk served this traveller as he had served the prior, killed him with a pistol shot. After this he went downstairs tranquilly, and in the midst of the fright of the landlord and of the whole house, had the leg of mutton and capon served up to him, picked both to the very bone, paid his score, remounted his horse, and went his way.
Not knowing what course to take, he went to Turkey, and in order to succeed there, had himself circumcised, put on the turban, and entered into the militia. His blasphemy advanced him, his talents and his colour distinguished him; he became Bacha, and the confidential man in the Morea, where the Turks were making war against the Venetians. He determined to make use of this position in order to advance his own interests, and entering into communication with the generalissimo of the Republic, promised to betray into his hands several secret places belonging to the Turks, but on certain conditions. These were, absolution from the Pope for all crimes of his life, his murders and his apostasy included; security against the Chartreux and against being placed in any other Order; full restitution of his civil rights, and liberty to exercise his profession of priest with the right of possessing all benefices of every kind. The Venetians thought the bargain too good to be refused, and the Pope, in the interest of the Church, accorded all the demands of the Bacha. When Vatteville was quite assured that his conditions would be complied with, he took his measures so well that he executed perfectly all he had undertaken. Immediately after he threw himself into the Venetian army, and passed into Italy. He was well received at Rome by the Pope, and returned to his family in Franche- Comte, and amused himself by braving the Chartreux.
At the first conquest of the Franche-Comte, he intrigued so well with the Queen-mother and the ministry, that he was promised the Archbishopric of Besancon; but the Pope cried out against this on account of his murders, circumcision, and apostasy. The King sided with the Pope, and Vatteville was obliged to be contented with the abbey of Baume, another good abbey in Picardy, and divers other advantages.
Except when he came to the Court, where he was always received with great distinction, he remained at his abbey of Baume, living there like a grand seigneur, keeping a fine pack of hounds, a good table, entertaining jovial company, keeping mistresses very freely; tyrannising over his tenants and his neighbours in the most absolute manner. The intendants gave way to him, and by express orders of the Court allowed him to act much as he pleased, even with the taxes, which he regulated at his will, and in his conduct was oftentimes very violent. With these manners and this bearing, which caused him to be both feared and respected, he would often amuse himself by going to see the Chartreux, in order to plume himself on having quitted their frock. He played much at hombre, and frequently gained ‘codille’ (a term of the game), so that the name of the Abbe Codille was given to him. He lived in this manner always with the same licence and in the same consideration, until nearly ninety years of age.
CHAPTER XXIV
The changes which took place in the army after the Peace of Ryswick, were very great and very strange. The excellence of the regiments, the merits of the officers, those who commanded, all were forgotten by Barbezieux, young and impetuous, whom the King allowed to act as he liked. My regiment was disbanded, and my company was incorporated with that of Count d’Uzes, brother-in-law of Duras, who looked well after the interests of his relative. I was thus deprived of command, without regiment, without company, and the only opportunity offered me was to serve in a regiment commanded by Saint Morris, where I should have been, as it were, at the lowest step of the ladder, with my whole military career to begin over again.
I had served at the head of my regiment during four campaigns, with applause and reputation, I am bold enough to say it. I thought therefore I was entitled to better treatment than this. Promotions were made; five officers, all my juniors, were placed over my head. I resolved then to leave the service, but not to take a rash step. I consulted first with several friends before sending in my resignation. All whom I consulted advised me to quit the service, but for a long time I could not resolve to do so. Nearly three months passed, during which I suffered cruel anguish of mind from my irresolution. I knew that if I left the army I should be certain to incur the anger of the King, and I do not hesitate to say that this was not a matter of indifference to me. The King was always annoyed when anybody ceased to serve; he called it “quitting him;” and made his anger felt for a long time. At last, however, I determined on my course of action.
I wrote a short letter to the King, in which, without making any complaints, I said that as my health was not good (it had given me some trouble on different occasions) I begged to be allowed to quit his service, and said that I hoped I should be permitted to console myself for leaving the army by assiduously attending upon him at the Court: After despatching this letter I went away immediately to Paris.
I learnt afterwards from my friends, that upon receiving my letter the King called Chamillart to him, and said with emotion: “Well! Monsieur, here is another man who quits us!—” and he read my letter word for word. I did not learn that anything else escaped him.
As for me, I did not return to Versailles for a whole week, or see the King again until Easter Monday. After his supper that evening, and when about to undress himself, he paid me a distinction, a mere trifle I admit, and which I should be ashamed to mention if it did not under the circumstances serve as a characteristic of him.
Although the place he undressed in was very well illuminated, the chaplain at the evening prayers there held in his hand a lighted candle, which he gave afterwards to the chief valet-de-chambre, who carried it before the King until he reached his arm-chair, and then handed it to whomever the King ordered him to give it to. On this evening the King, glancing all around him, cast his eye upon me, and told the valet to give the candle to me. It was an honour which he bestowed sometimes upon one, sometimes upon another, according to his whim, but which, by his manner of bestowing it, was always coveted, as a great distinction. My surprise may be imagined when I heard myself named aloud for this office,
