Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands. Yonge Charlotte Mary

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Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands - Yonge Charlotte Mary

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style="font-size:15px;">      Another very satisfactory pupil was little Umao. An English sailor in a dreadful state of disease had been left behind by a whaler at Erromango, where the little Umao, a mere boy, had attached himself to him, and waited on him with the utmost care and patience, though meeting with no return but blows and rough words. The man moved to Tanna, where there are mineral springs highly esteemed by the natives, and when the 'Border Maid' touched there, in 1851, he was found in a terrible condition, but with the little fellow faithfully attending him. The Englishman was carried to Sydney, and left in the hospital there; but Umao begged not to be sent home, for he said his parents cruelly ill-used him and his brothers, and set them to watch the fire all night to keep off evil spirits; so, when New Zealand became too cold for him, he was sent to winter at the London Society's station in Anaiteum. His sweet friendly nature expanded under Christian training, but his health failed, and in the course of the voyage of 1853 he became so ill that his baptism was hastened, and he shortly after died in the Bishop's arms.

      Two more boys, cousins, from Lifu, also died. There never was any suspicion or displeasure shown among the relatives of these youths. Their own habits were frightfully unhealthy; they were not a long-lived people, and there was often great mortality among them, and though they were grieved at the loss of their sons, they never seemed distrustful or ungrateful. But it was evident that, even in the summer months, the climate of New Zealand was trying to these tropical constitutions, and as it was just then determined that Norfolk Island should no longer be the penal abode of the doubly convicted felons of Botany Bay, but should instead become the home of the descendants of the mutineers of the 'Bounty' who had outgrown Pitcairn's Island, the Bishop cast his eyes upon it as the place most likely to agree alike with English and Melanesian constitutions, and therefore eminently fitted for the place of instruction.

      The expenses of the voyages in the 'Border Maid' had been met partly by the Eton Association, and partly by another association at Sydney, where a warm interest in these attempts had been excited and maintained by the yearly visits of Bishop Selwyn, who usually visited Australia while the lads were wintering at their homes. But the 'Border Maid' was superannuated, nor had she ever been perfectly fitted for the purpose; and when, in 1853, the Bishop was obliged to come to England to take measures for dividing his diocese, he also hoped to obtain permission to establish a Melanesian school on Norfolk Island, and to obtain the means of building a schooner yacht, small enough to be navigated in the narrow, shallow creeks separating the clustered islets, and yet capacious enough for the numerous passengers. In the meantime Mr. Nihill went to Nengone with his wife and child. His lungs were much affected, but he hoped that the climate would prolong his power of working among the Christian community, who heartily loved and trusted him.

      Other fellow-labourers the Bishop hoped to obtain at home, though it was his principle never to solicit men to come with him, only to take those who offered themselves; but all the particulars of the above narration had been known to Coley Patteson through the Bishop's correspondence with Mr. Edward Coleridge, as well as by the yearly report put forth by the Eton Association, and this no doubt served to keep up in his heart the flame that had burnt unseen for so many years, and to determine its direction, though he put himself unreservedly at the Bishop's disposal, to work wherever he might be sent.

      The means for the mission ship 'Southern Cross' were raised. She was built at Blackwall by Messrs. Wigram, and, after all the delays, sailed on the very same day as the 'Duke of Portland.'

      Meantime here are a few extracts from Patteson's journal-letter during the voyage. Sea-sickness was very slightly disabling with him; he was up and about in a short time, and on the 8th of April was writing:—

      'What a day this has been to me, the twenty-eighth anniversary of my baptism to begin with, and then Easter Day spent at sea!

      'April 20th, lat, 4° N., long. 25° W.—Rather hot. It is very fine to see all the stars of the heavens almost rise and pass overhead and set—Great Bear and Southern Cross shining as in rivalry of each other, and both hemispheres showing forth all their glory. Only the Polar Star, that shines straight above you, is gone below our horizon; and One alone knows how much toil, and perhaps sorrow, there may be in store for me before I see it again. But there is and will be much happiness and comfort also, for indeed I have great peace of mind, and a firm conviction that I am doing what is right; a feeling that God is directing and ordering the course of my life, and whenever I take the only true view of the business of life, I am happy and cheerful.

      'May 10.—It is, I find, quite settled, and was indeed always, that I am to go always with the Bishop, roving about the Melanesian department, so that for some years, if I live, I shall be generally six months at sea. And not little to my delight, I find that the six winter months (i.e. your summer months) are the ones that we shall spend in sailing about the islands within or near the tropics, so that I shall have little more shivering limbs or blue hands, though I may feel in the long run the effect of a migratory swallow-like life. But the sea itself is a perpetual tonic, and when I am thoroughly accustomed to a sea life, I think I shall be better almost on board ship.'

      This seems the place for Bishop Selwyn's impression, as written to a friend at this very time. 'Coley Patteson is a treasure which I humbly set down as a Divine recompense for our own boys*. He is a good fellow, and the tone of his mind is one which I can thoroughly enjoy, content with the 'to aei' present, yet always aiming at a brighter and better future.'

      *(Footnote: Left at home for education.)

      'June 18.—You must think of us at 8 P.M. on Sundays—just at 8.20 A.M. before you come down to prayers. The Bishop has a service in the College chapel; then, after all the "runners" (clergy who have district chapels) have returned, chanting Psalms, and reading collects, which bear especially on the subject of unity, introducing the special Communion thanksgiving for Whitsunday, and the Sanctus, and the Prayer for Unity in the Accession Service. I feel that it must be an impressive and very happy way of ending the Sunday, and you will be at Sunday prayers at the other end of the world praying with us.

      'July 3.—Still at sea. As soon as we rounded the North Cape on Friday, June 29, a contrary wind sprang up, and we have been beating about, tacking between North Cape and Cape Brett ever since. Fine sunny weather and light winds, but always from the south. To me it is a matter of entire indifference; I am quite ready to go ashore, but do not mind a few more days at sea. The climate is delightful, thermometer on deck 55° to 60°, and such glorious sunsets! There is really something peculiar in the delicacy of the colours here—faint pink and blue, and such an idea of distance is given by the great transparency of the air. It is full moon too now, and I walk the deck from eleven to twelve every night with no great-coat, thinking about you all and my future work. Last night the Bishop was with me, and told me definitely about my occupation for the time to come. All day we have been slowly, very slowly, passing along from the north headland of the Bay of Islands to Cape Brett, and along the land south of it. A fine coast it is, full of fine harbours and creeks, the bay itself like a large Torbay, only bolder. Due south of us is the Bream headland, then the Barrier Islands. We are only about a mile from the shore, and refreshing it is to look at it; but as yet we have seen no beach; the rock runs right into the sea. Such bustle and excitement on board! emigrants getting their things ready, carpenters making the old "Duke" look smart, sailors scrubbing, but no painting going on, to our extreme delight. It is so calm, quite as smooth as a small lake; indeed there is less perceptible motion than I have felt on the Lake of Como. No backs, no bones aching, though here I speak for others more than for myself, for the Bishop began his talk last night by saying, "One great point is decided, that you are a good sailor. So far you are qualified for Melanesia."'

      To this may be added that Patteson had been farther preparing for this work by a diligent study of the Maori language, and likewise of navigation; and what an instructor he had in the knowledge of the coasts may be gathered from the fact that an old sea captain living at Kohimarama sent a note to St. John's College stating that he was sure that the Bishop had come, for he knew every vessel that had ever come into Auckland harbour, and was sure this barque had never been there

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