in the shape of a jar, in which the objects are stored; the bottom of the cachette having been first covered with wood and canvas, so as to prevent any thing being spoiled by the damp. The important science of cachaye (Canadian expression) consists in leaving no trace which might betray it to the Indians; to prevent this, the earth taken from the excavation is put into blankets and carried to a great distance.
The place generally selected for a cachette is a swell in the prairie, sufficiently elevated to be protected from any kind of inundation, and the arrangement is so excellent, that it is very seldom that the traders lose any thing in their cachette, either by the Indians, the changes of the climate, or the natural dampness of the earth.
In the spring of 1820, a company from Franklin, in the west of Missouri, had already proceeded to Santa Fé, with twelve mules loaded with goods. They crossed prairies where no white man had ever penetrated, having no guides but the stars of Heaven, the morning breeze from the mountains, and perhaps a pocket compass. Daily they had to pass through hostile nations; but spite of many other difficulties, such as ignorance of the passes and want of water, they arrived at Santa Fé.
The adventurers returned to Missouri during the fall; their profit had been immense, although the capital they had employed had been very small. Their favourable reports produced a deep sensation, and in the spring of the next year, Colonel Cooper and some associates, to the number of twenty-two, started with fourteen mules well loaded. This time the trip was a prompt and a fortunate one; and the merchants of St. Louis getting bolder and bolder, formed, in 1822, a caravan of seventy men, who carried with them goods to the amount of forty thousand dollars.
Thus began the Santa Fé trade, which assumed a more regular character. Companies started in the spring to return in the fall, with incredible benefits, and the trade increasing, the merchants reduced the number of their guards, till, eventually, repeated attacks from the savages obliged them to unite together, in order to travel with safety.
At first the Indians appeared disposed to let them pass without any kind of interruption; but during the summer of 1826 they began to steal the mules and the horses of the travellers; but they killed nobody till 1828. Then a little caravan, returning from Santa Fé, followed the stream of the north fork of the Canadian river. Two of the traders, having preceded the company in search of game, fell asleep on the edge of a brook. These were espied by a band of Indians, who surprised them, seized their rifles, took their scalps, and retired before the caravan had reached the brook, which had been agreed upon as the place of rendezvous. When the traders arrived, one of the victims still breathed. They carried him to the Cimaron, where he expired and was buried according to the prairie fashion.
Scarcely had the ceremony been terminated, when upon a neighbouring hill appeared four Indians, apparently ignorant of what had happened. The exasperated merchants invited them into their camp, and murdered all except one, who, although wounded, succeeded in making his escape.
This cruel retaliation brought down heavy punishment. Indeed from that period the Indians vowed an eternal war—a war to the knife, “in the forests and the prairies, in the middle of rivers and lakes, and even among the mountains covered with eternal snows.”
Shortly after this event another caravan was fallen in with and attacked by the savages, who carried off with them thirty-five scalps, two hundred and fifty mules, and goods to the amount of thirty thousand dollars.
These terrible dramas were constantly re-acted in these vast western solitudes, and the fate of the unfortunate traders would be unknown until some day, perchance, a living skeleton, a famished being covered with blood, dust, and mire, would arrive at one of the military posts on the borders, and relate an awful and bloody tragedy, from which he alone had escaped.
In 1831, Mr Sublette and his company crossed the prairies with twenty-five waggons. He and his company were old pioneers among the Rocky Mountains, whom the thirst of gold had transformed into merchants. They went without guides, and no one among them had ever performed the trip. All that they knew was that they were going from such to such a degree of longitude. They reached the Arkansas river, but from thence to the Cimaron there is no road, except the numerous paths of the buffaloes, which, intersecting the prairie, very often deceive the travellers.
When the caravan entered this desert the earth was entirely dry, and, the pioneers mistaking their road, wandered during several days exposed to all the horrors of a febrile thirst, under a burning sun. Often they were seduced by the deceitful appearance of a buffalo path, and in this perilous situation Captain Smith, one of the owners of the caravan, resolved to follow one of these paths, which he considered would indubitably lead him to some spring of water or to a marsh.
He was alone, but he had never known fear. He was the most determined adventurer who had ever passed the Rocky Mountains, and, if but half of what is said of him is true, his dangerous travels and his hairbreadth escapes would fill many volumes more interesting and romantic than the best pages of the American novelist. Poor man after having during so many years escaped from the arrows and bullets of the Indians, he was fated to fall under the tomahawk, and his bones to blench upon the desert sands.
He was about twelve miles front his comrades, when, turning round a small hill, he perceived the long-sought object of his wishes. A small stream glided smoothly in the middle of the prairie before him. It was the river Cimaron. He hurried forward to moisten his parched lips, but just as he was stooping over the water he fell, pierced by ten arrows. A band of Comanches had espied him, and waited there for him. Yet he struggled bravely. The Indians have since acknowledged that, wounded as he was, before dying, Captain Smith had killed three of their people.
Such was the origin of the Santa Fé trade, and such are the liabilities which are incurred even now, in the great solitudes of the West.
Chapter Fourteen
Time passed away, till I and my companions were heartily tired of our inactivity: besides, I was home-sick, and I had left articles of great value at the settlement, about which I was rather fidgety. So one day we determined that we would start alone, and return to the settlement by a different road. We left Santa Fé and rode towards the north, and it was not until we had passed Taos, the last Mexican settlement, that we became ourselves again and recovered our good spirits. Gabriel knew the road; our number was too small not to find plenty to eat, and as to the hostile Indians, it was a chance we were willing enough to encounter. A few days after we had quitted Santa Fé, and when in the neighbourhood of the Spanish Peaks, and about thirty degrees north latitude, we fell in with a numerous party of the Comanches.
It was the first time we had seen them in a body, and it was a grand sight. Gallant horsemen they were, and well mounted. They were out upon an expedition against the Pawnee9 Loups, and they behaved to us with the greatest kindness and hospitality. The chief knew Gabriel, and invited us to go in company with them to their place of encampment. The chief was a tall, fine fellow, and with beautiful symmetry of figure. He spoke Spanish well, and the conversation was carried on in that tongue until the evening, when I addressed him in Shoshone, which beautiful dialect is common to the Comanches, Apaches, and Arrapahoes, and related to him the circumstances of our captivity on the shores of the Colorado of the West. As I told my story the chief was mute with astonishment, until at last, throwing aside the usual Indian decorum, he grasped me firmly by the hand. He knew I was neither a Yankee nor a Mexican, and swore that for my sake every Canadian or Frenchman falling in their power should be treated as a friend. After our meal, we sat comfortably round the fires, and listened to several speeches and traditions of the warriors.
One point struck me forcibly during my conversation with that noble warrior. According to his version, the Comanches were in the beginning very partial to the Texians, as they were brave, and some of them generous. But he said, that afterwards, as they increased their numbers and established their power, they became a rascally people, cowards and murderers. One circumstance above all fired the
Note one. The word Pawnee signifies “
The Grand Pawnees, the tribe among whom Mr Murray resided, are of Dahcotah origin, and live along the shores of the river Platte; the Pawnee Loups are of the Algonquin race, speaking quite another language, and occupying the country situated between the northern forks of the same river. Both tribes are known among the trappers to be the “Crows of the East;” that is to say, thieves and treacherous. They cut their hair short, except on the scalp, as is usual among the nations which they have sprung from.
The third tribe of that name is called Pawnee Pict; these are of Comanche origin and Shoshone race, wearing their hair long, and speaking the same language as all the western great prairie tribes. They live upon the Red River, which forms the boundary betwixt North Texas and the Western American boundary, and have been visited by Mr Cattlin, who mentions them in his work. The Picts are constantly at war with the two other tribes of Pawnees; and though their villages are nearly one thousand miles distant from those of their enemy, their war-parties are continually scouring the country of the “Exiles of the East”—“
