type="note">6 are indubitably a very ancient people. It would be impossible to say how long they may have been on this portion of the continent. Their cast of features proves them to be of Asiatic origin, and their phraseology, elegant and full of metaphors, assumes all the graceful variety of the brightest pages of Saadi.
A proof of their antiquity and foreign extraction is, that few of their records and traditions are local; they refer to countries on the other side of the sea, countries where the summer is perpetual, the population numberless, and the cities composed of great palaces, like the Hindoo traditions, “built by the good genii, long before the creation of man.”
There is no doubt, indeed it is admitted by the other tribes that the Shoshone is the parent tribe of the Comanches, Arrapahoes, and Apaches—the Bedouins of the Mexican deserts. They all speak the same beautiful and harmonious language, have the same traditions; and indeed so recent have been their subdivisions, that they point out the exact periods by connecting them with the various events of Spanish inland conquest in the northern portion of Sonora.
It is not my intention to dwell long upon speculative theory but I must observe, that if any tradition is to be received with confidence it must proceed from nations, or tribes, who have long been stationary. That the northern continent of America was first peopled from Asia, there can be little doubt, and if so it is but natural to suppose that those who first came over would settle upon the nearest and most suitable territory. The emigrants who, upon their landing, found themselves in such a climate and such a country as California, were not very likely to quit it in search of a better.
That such was the case with the Shoshones, and that they are descendants from the earliest emigrants, and that they have never quitted the settlement made by their ancestors, I have no doubt, for all their traditions confirm it.
We must be cautious how we put faith in the remarks of missionaries and travellers, upon a race of people little known. They seldom come into contact with the better and higher classes, who have all the information and knowledge; and it is only by becoming one of them, not one of their tribes, but one of their chiefs, and received into their aristocracy, that any correct intelligence can be gained.
Allow that a stranger was to arrive at Wapping, or elsewhere, in Great Britain, and question those he met in such a locality as to the religion, laws, and history of the English, how unsatisfactory would be their replies; yet missionaries and travellers among these nations seldom obtain farther access. It is therefore among the better classes of the Indians that we must search for records, traditions, and laws. As for their religion, no stranger will ever obtain possession of its tenets, unless he is cast among them in early life and becomes one of them.
Let missionaries say what they please in their reports to their societies, they make no converts to their faith, except the pretended ones of vagrant and vagabond drunkards, who are outcasts from their tribes.
The traditions of the Shoshones fully bear out my opinion, that they were among the earliest of the Asiatic emigrants; they contain histories of subsequent emigrations, in which they had to fight hard to retain their lands; of the dispersion of the new emigrants to the north and south; of the increase of numbers, and breaking up of portions of the tribes, who travelled away to seek subsistence in the East.
We find, as might be expected, that the traditions of the Eastern tribes, collected as they have occasionally been previous to their extinction, are trifling and absurd; and why so? because, driven away to the east, and finding other tribes of Indians, who had been driven there before them, already settled there, they have immediately commenced a life of continual hostility and change of domicile. When people have thus been occupied for generations in continual warfare and change, it is but natural to suppose that in such a life of constant action, they have had no time to transmit their traditions, and that ultimately they have been lost to the tribe.
We must then look for records in those quarters where the population has remained stationary for ages. It must be in south-west of Oregon, and in the northern parts of Upper California and Sonora, that the philosopher must obtain the eventful history of vast warlike nations, of their rise and of their fall. The western Apaches or the Shoshones, with their antiquities and ruins of departed glory, will unfold to the student’s mind long pages of a thrilling interest, while in their metaphors and rich phraseology, the linguist, learned in Asiatic lore, will detect their ancient origin.
It is remarkable to observe, how generally traditions and records will spread and be transmitted among nations destitute of the benefits of the art of printing. In Europe, the mass were certainly better acquainted with their ancient history before this great discovery than they are in our days, as traditions were then handed down from family to family—it was a duty, a sacred one, for a father to transmit them to his son, unadulterated, such in fact, as he had received them from his ancestors. It is same case with the Indians, who have remained stationary for a long period. It is in the long evenings of February, during the hunting season, that the elders of the tribe will reveal to young warriors all the records of their history; and were a learned European to assist at one of these “lectures upon antiquity,” he would admit that, in harmony, eloquence, strength of argument, and deduction, the red-coloured orator could not be surpassed.
The Shoshones have a clear and lucid recollection of the far countries whence they have emigrated. They do not allude to any particular period, but they must have been among the first comers, for they relate with great topographical accuracy all the bloody struggles they had to sustain against newer emigrants. Often beaten, they were never conquered, and have always occupied the ground which they had selected from the beginning.
Unlike the great families of the Dahcotahs and Algonquins who yet retain the predominant characteristics of the wandering nations of South-west Asia, the Shoshones seem to have been in all ages a nation warlike, though stationary. It is evident that they never were a wealthy people, nor possessed any great knowledge of the arts and sciences. Their records of a former country speak of rich mountainous districts, with balmy breezes, and trees covered with sweet and beautiful fruits; but when they mention large cities, palaces, temples, and gardens, it is always in reference to other nations, with whom they were constantly at war; and these traditions would induce us to believe that they are descendants of the Mancheoux Tartars.
They have in their territory on both sides of the Buona Ventura river many magnificent remains of devastated cities; but although connected with a former period of their history, they were not erected by the Shoshones.
The fountains, aqueducts, the heavy domes, and the long graceful obelisks, rising at the feet of massive pyramids, show indubitably the long presence of a highly civilised people; and the Shoshones’ accounts of these mysterious relics may serve to philosophers as a key to the remarkable facts of thousands of similar ruins found everywhere upon the continent of America. The following is a description of events at a very remote period, which was related by an old Shoshone sage, in their evening encampment in the prairies, during the hunting season:—
“It is a long, long while! when the wild horses were unknown in the country, (Horses were unknown until the arrival of the Spaniards), and when the buffalo alone ranged the vast prairies; then, huge and horrid monsters existed. The approaches of the mountains and forests were guarded by the evil spirits7, while the seashore, tenanted by immense lizards8, was often the scene of awful conflicts between man, the eldest son of light, and the mighty children of gloom and darkness. Then, too, the land we now live in had another form; brilliant stones were found in the streams; the mountains had not yet vomited their burning bowels, and the great Master of Life was not angry with his red children.
“One summer, and it was a dreadful one, the moon (i.e. the sun) remained stationary for a long time; it was of a red blood colour, and gave neither night nor days. Takwantona, the spirit of evil, had conquered Nature, and the sages of the Shoshones foresaw many dire calamities. The great Medecines
Skeletons of the mammoth are often found whole at the foot of the Grand Serpent, a long rugged mountain which runs for 360 miles under the parallel of 40 degrees north latitude. It extends from the centre of the Shoshone territory to the very country of the Crows, that is to say, from the 119th to the 113th degree west longitude. It is possible that this race may not have been yet quite extinct in the middle of the 17th century; for, indeed, in their family records, aged warriors will often speak of awful encounters, in which their great-great-grandfathers had fought against the monster. Some of them have still in their possession, among other trophies of days gone by, teeth and bones highly polished, which belong indubitably to this animal, of which so little is known. Mr Ross Cox, in the relation of his travels across the Rocky Mountains, says, “that the Upper Crees, a tribe who inhabit the country in the vicinity of the Athabasca river, have a curious tradition with respect to these animals. They allege, ‘that these animals were of frightful magnitude, that they formerly lived in the plains, a great distance in the south, where they had destroyed all the game, after which they retired to the mountains. They killed every thing, and if their agility had been equal to size and ferocity, they would have destroyed all the Indians. One man asserted, that his great-grandfather told him he saw one of those animals in a mountain-pass, where he was hunting, and that on hearing its roar, which he compared to loud thunder, the sight almost left his eyes, and his heart became as small as that of a child’s.’”
A few miles from the Pacific Ocean, and at the foot of a mountain called by the Shoshones the Dwelling of the Monster, were found the remains of an immense lizard belonging to an extinct family of the saurian species. Within a few inches of the surface, and buried in a bed of shells and petrified fish, our old missionary, Padre Antonio, digged up fifty-one vertebrae quite whole and well preserved. They were mostly from twelve to eighteen inches in length and from eight to fourteen inches in diameter, measuring in all more than fifteen feet in length. Of the tail and neck but few vertebrae were found but there were many fragments of the ribs and of the leg bones. All the vertebrae discovered were in a continuous line, nearly joined together. The head, to correspond to other parts of the animal, must have been twelve or fourteen feet long, which would have given to the monster the almost incredible length of eighty feet.
The prince Seravalle, while digging in the fall of the year 1834, for an ammunition store on the western banks of the Buona Ventura, picked up a beautiful curved ivory tusk, three feet long, which, had it not been for its jet black colour, would have been amazingly alike to that of a large elephant.
Some pieces of it (for unhappily it was sawn into several parts) are now in the possession of the governor of Monterey and Mr Lagrange, a Canadian trader, who visited the territory in 1840.
