in the large grate. It was late in the fall and the nights were sharp and frosty.
"Are you tired to-night, Philip?" asked his wife.
"Yes, the day has been rather trying. Did you think I was nervous? Did I preach well?" Philip was not vain in the least. He simply put the question to satisfy his own exacting demand on himself in preaching. And there was not a person in the world to whom he would have put such a question except his wife.
"No, I thought you did splendidly. I felt proud of you. You made some queer gestures, and once you put one of your hands in your pocket. But your sermons were both strong and effective; I am sure the people were impressed. It was very still at both services."
Philip was silent a moment. And his wife went on.
"I am sure we shall like it here, Philip; what do you think?"
"I cannot tell yet. There is very much to do."
"How do you like the church building?"
"It is an easy audience room for my voice. I don't like the arrangement of the choir over the front door. I think the choir ought to be down on the platform in front of the people, by the side of the minister."
"That's one of your hobbies, Philip. But the singing was good, didn't you think so?"
"Yes, the choir is a good one. The congregation didn't seem to sing much, and I believe in Congregational singing, even when there is a choir. But we can bring that about in time, I think."
"Now, Philip," said his wife, in some alarm, "you are not going to meddle with the singing, are you? It will get you into trouble. There is a musical committee in the church, and such committees are very sensitive about any interference."
"Well," said Philip, rousing up a little, "the singing is a very important part of the service. And it seems to me I ought to have something important to say about it. But you need not fear, Sarah. I'm not going to try to change everything all at once."
His wife looked at him a little anxiously. She had perfect faith in Philip's honesty of purpose, but she sometimes had a fear of his impetuous desire to reform the world. After a little pause she spoke again, changing the subject.
"What did you think of the congregation, Philip?"
"I enjoyed it. I thought it was very attentive. There was a larger number out this evening than I had expected."
"Did you like the looks of the people?"
"They were all very nicely dressed."
"Now, Philip, you know that isn't what I mean. Did you like the people's faces?"
"You know I like all sorts and conditions of men."
"Yes, but there are audiences, and audiences. Do you think you will enjoy preaching to this one in Calvary Church?"
"I think I shall," replied Philip, but he said it in a tone that might have meant a great deal more. Again there was silence, and again the minister's wife was the first to break it.
"There was a place in your sermon to-night, Philip, where you appeared the least bit embarrassed; as you seem sometimes at home, when you have some writing or some newspaper article on your mind, and some one suddenly interrupts you with a question a good way from your thoughts. What was the matter? Did you forget a point?"
"No, I'll tell you. From where I stand on the pulpit platform, I can see through one of the windows over the front door. There is a large electric lamp burning outside, and the light fell directly on the sidewalk, across the street. From time to time groups of people went through that band of light. Of course I could not see their faces very well, but I soon found out that they were mostly the young men and women operatives of the mills. They were out strolling through the street, which, I am told, is a favorite promenade with them. I should think as many as two hundred passed by the church while I was preaching. Well, after awhile I began to ask myself whether there was any possible way of getting those young people to come into the church instead of strolling past? And then I looked at the people in front of me, and saw how different they were from those outside, and wondered if it wouldn't be better to close up the church and go and preach on the street where the people are. And so, carrying on all that questioning with myself, while I tried to preach, causing a little 'embarrassment,' as you kindly call it, in the sermon."
"I should think so! But how do you know, Philip, that those people outside were in any need of your preaching?"
Philip appeared surprised at the question. He looked at his wife, and her face was serious.
"Why, doesn't everybody need preaching? They may not stand in need of my preaching, perhaps, but they ought to have some preaching. And I cannot help thinking of what is the duty of the church in this place to the great crowd outside. Something ought to be done."
"Philip, I am sure your work here will be blessed, don't you think so?"
"I know it will," replied Philip, with the assurance of a very positive but spiritually-minded man. He never thought his Master was honored by asking him for small things, or doubting the power of Christianity to do great things.
And always when he said "I," he simply meant, not Philip Strong, but Christ in Philip Strong. To deny the power and worth of that incarnation was, to his mind, not humility, but treason.
The Sunday following, Philip made this announcement to the people:—
"Beginning with next Sunday morning, I shall give the first of a series of monthly talks on Christ and Modern Society. It will be my object in these talks to suppose Christ Himself as the one speaking to modern society on its sins, its needs, its opportunities, its responsibilities, its every-day life. I shall try to be entirely loving and just and courageous in giving what I believe Christ Himself would give you, if He were the pastor of Calvary Church in Milton to-day. So, during these talks, I wish you would, with me, try to see if you think Christ would actually say what I shall say in His place. If Christ were in Milton to-day, I believe He would speak to us about a good many things in Milton, and He would speak very plainly, and in many cases He might seem to be severe. But it would be for our good. Of course I am but human in my weakness. I shall make mistakes. I shall probably say things Christ would not say. But always going to the source of all true help, the Spirit of Truth, I shall, as best a man may, speak as I truly believe Christ would if he were your pastor. These talks will be given on the first Sunday of every month. I cannot announce the subjects, for they will be chosen as the opportunities arise."
During the week Philip spent several hours of each day in learning the facts concerning the town. One of the first things he did was to buy an accurate map of the place. He hung it up on the wall of his study, and in after days found occasion to make good use of it. He spent his afternoons walking over the town. He noted with special interest and earnestness the great brick mills by the river, five enormous structures with immense chimneys, out of which poured great volumes of smoke. Something about the mills fascinated him. They seemed like monsters of some sort, grim, unfeeling, but terrible. As one walked by them he seemed to feel the throbbing of the hearts of live creatures. The unpainted tenements, ugly in their unfailing similarity, affected Philip with a sense of almost anger. He had a keen and truthful taste in matters of architecture, and those boxes of houses offended every artistic and home-like feeling in him. Coming home one day past the tenements he found himself in an unknown street, and for the curiosity of it he undertook to count the saloons on the street in one block. There were over twelve. There was a policeman on the corner as Philip reached the crossing, and he inquired of the officer if he could tell him who owned the property in the block containing the saloons.
"I
