and the only answer to be found then was contained in the great dictionary published by Lye and Manning, but is not found now in Dr. Bosworth's second edition of his Dictionary: "Tynce, a tench."
How the Persian nobleman was to be supported by two little fishes, which were more likely to land their passenger at the bottom of the river than on the opposite bank, we are left to guess. But, before we proceed with the experiment, let us see that we have got the fishes. That tench was in the Gyndis we have no authority for denying; but, if its Anglian or Saxon name was such as the dictionary exhibits, we have no trace of it in the text of Alfred; for under no form of declension, acknowledged in grammar, will tynce ever give tyncenum. We have no need, then, to spend time in calculating the chance of success, when we have not the means of making the experiment.
As either tync or tynce would give tyncum, not tyncenum, the latter must come out of tyncen (query, tynkin or tunkin, a little tun, a barrel, or a cask?). Such was the form in which the question presented itself to my mind, upon my first examination of the passage three or four years ago, but which was given up without sufficient investigation, owing to an impression that if such had been the meaning, it was so simple and obvious that nobody could have missed it.
An emergency, which I need not explain here, has within these few days recalled my attention to the subject; and I have no reason to be ashamed, or to make a secret, of the result.
Tyncen, the diminutive of tunne, is not only a genuine Anglo-Saxon word, but the type of a class, of whose existence in that language no Saxonist, I may say no Teutonist, not even the perspicacious and indefatigable Jacob Grimm himself, seems to be aware. The word is exactly analogous to Ger. tönnchen, from tonne, and proves three things:—1. That our ancestors formed diminutives in cen, as well as their neighbours in ken, kin, chen; 2. That the radical vowel was modified: for y is the umlaut of u; 3. That these properties of the dialect were known to Alfred the Great when he added this curious statement to the narrative of Orosius.
NOTES ON SEVERAL MISUNDERSTOOD WORDS
Imperseverant, undiscerning. This word I have never met with but twice,—in Shakspeare's Cymbeline, with the sense above given; and in Bishop Andrewes' Sermon preached before Queen Elizabeth at Hampton Court, A.D. 1594, in the sense of unenduring:
"For the Sodomites are an example of impenitent wilful sinners; and Lot's wife of imperseverant and relapsing righteous persons."—Library of Ang.-Cath. Theology, vol. ii. p. 62.
Perseverant, discerning, and persevers, discerns, occur respectively at pp. 43. and 92. of Hawes's Pastime of Pleasure (Percy Society's edition). The noun substantive perseverance=discernment is as common a word as any of the like length in the English language. To omit the examples that might be cited out of Hawes's Pastime of Pleasure, I will adduce a dozen other instances; and if those should not be enough to justify my assertion, I will undertake to heap together two dozen more. Mr. Dyce, in his Critique of Knight and Collier's Shakspeare, rightly explains the meaning of the word in Cymbeline; and quotes an example of perseverance from The Widow, to which the reader is referred. Mr. Dyce had, however, previously corrupted a passage in his edition of Rob. Greene's Dramatic Works, by substituting, "perceivance" for perseverance, the word in the original quarto of the Pinner of Wakefield, vol. ii. p. 184.:
"Why this is wondrous being blind of sight,
His deep perseuerance should be such to know us."
I subjoin the promised dozen:
"For his dyet he was verie temperate, and a great enemie of excesse and surfetting; and so carelesse of delicates, as though he had had no perseuerance in the tast of meates," &c.—"The Life of Ariosto," Sir John Harington's Translation of Orlando Furioso, p. 418.
"In regarde whereof they are tyed vnto these duties: First by a prudent, diligent, and faithfull care to obserue by what things the state may be most benefited; and to haue perseuerance where such marchandize that the state most vseth and desireth may be had with greatest ease," &c.—The Trauailer, by Thomas Palmer: London, 1606.
"There are certain kinds of frogs in Egypt, about the floud of Nilus, that have this percewerance, that when by chance they happen to come where a fish called Varus is, which is great a murtherer and spoiler of frogs, they use to bear in their mouths overthwart a long reed, which groweth about the banks of Nile; and as this fish doth gape, thinking to feed upon the frog, the reed is so long that by no means he can swallow the frog; and so they save their lives."—"The Pilgrimage of Kings and Princes," chap. xliii. p. 294. of Lloyd's Marrow of History, corrected and revised by R. C., Master of Arts: London, 1653.
"This fashion of countinge the monthe endured to the ccccl yere of the citie, and was kepte secrete among the byshops of theyr religion tyl the time that C. Flauius, P. Sulpitius Auarrio, and P. Sempronius Sophuilongus, then beinge Consuls, against the mynde of the Senatours disclosed all their solemne feates, published the in a table that euery man might haue perseuerauce of them."—An Abridgemente of the Notable Worke of Polidore Vergile, &c., by Thomas Langley, fol. xlii.
"And some there be that thinke men toke occasion of God to make ymages, whiche wylling to shewe to the grosse wyttes of men some perceiueraunce of hymselfe, toke on him the shape of man, as Abraham sawe him and Jacob also."—Id., fol. lxi.
In this passage, as in others presently to be alleged, "notification" seems to be the drift of the word.
"Of this vnreuerent religio, Mahomete, a noble mane, borne in Arabie, or, as some report, in Persie, was authour: and his father was an heathen idolater, and his mother an Ismaelite; wherfore she had more perceuerance of the Hebrues law."—Id., fol. cxlii.
"Where all feelyng and perseuerace of euill is awaie, nothyng there is euill or found a misse. As if a manne be fallen into a sound slepe, he feleth not the hardenesse or other incommoditie of his cabon or couche."—"The Saiynges of Publius, No. 58.," The Precepts of Cato, &c., with Erasmus Annotations: London, 1550.
"Wherfore both Philip and Alexander (if ye dead haue anie perceuerance) woulde not that the rootes (rooters) out of them and theyre issue, but rather that the punnishers of those traitors, should enioye the kingdom of Macedone."—"The XVI Booke of Justine," fol. 86., Golding's Translation of the Abridgement of the Historyes of Trojus Pompeius: London, 1578.
"And morouer bycause his setting of vs here in this world is to aduaunce vs aloft, that is, to witte to the heauenly life, whereof he giueth vs some perceyuerance and feeling afore hande."—Io. Calvin. "Sermon XLI., on the Tenth Chap. of Job," p. 209., Golding's Translation: London, 1574.
"And so farre are wee off from being able to atteine to such knowledge through our owne power, that we flee it as much as is possible, and blindfold our own eyes, to the intent we might put away all perceyuerance and feeling of God's judgement from vs."—Id., "Sermon XLII.," p. 218.
"For (as I haue touched already) God of his goodnesse doth not vtterly barre vs from hauing any perceyuerance at all of his wisdome: but it behoueth vs to keepe measure."—Id., "Sermon XLIII.," p. 219.
I shall not cite any more from Golding, but simply observe that the word occurs again and again in his translations. The remaining three examples exhibit the noun in a somewhat different sense, viz. "notification," or "means of discerning:"
"The time most
