of writing without thinking, so then thinking could go on without writing. A man would be obliged to think out and up to his result, as we do now; but whether his processes and conclusions were wise or foolish, he would find them written out for him in advance. The process of selection would be all. The immense amount of writing would cease. Authors would be extinct. Thinkers could find their ideas stated in the best possible way, and the most effective arguments in their favor. If this event seems at all unlikely to any one, let him only reflect on the long geological ages, and on the innumerable writings, short and long, now published daily,—from Mr. Buckle to the newspapers. Estimate everything in type daily throughout Christendom. If so much is done in a day, how much in a few decades of centuries? Surely, at our present rate, in a very conceivable length of time, the resources of two alphabets would be exhausted. And this may be the reason and providence in the amount of writing now going on,—to get human language written up. The earth is as yet not half explored, and its cultivation and development, in comparison with what shall some time be, have scarcely begun. Will not the race be blessed, when its two mortal foes, Nature and the alphabet, have been finally and forever subdued?
This necessary finiteness of literature may be illustrated in another way. An English mathematician of the seventeenth century applied the resources of his art to an enumeration of human ideas. He believed that he could calculate with rigorous exactness the number of ideas of which the human mind is susceptible. This number, according to him, (and he has never been disputed,) was 3,155,760,000. Even if we allowed a million of words to one idea, according to our present practice,—instead of a single word to an idea, which would seem reasonable,—still, all the possible combinations of words and ideas would finally be exhausted. The ideas would give out, to be sure, a million of times before the words; but the latter would meet their doom at last. All possible ideas would then be served up in all possible ways for all men, who could order them according to their appetites, and we could dispense with cooks ever after. The written word would be the finished record of all possible worlds, in gross and in detail.
But the problem whose solution has thus been attempted by desperate suggestions has, by changing its elements, nullified our calculation. We have been plotting to cast out the demon of books; and, lo! three other kindred demons of quarterlies, monthlies, and newspapers have joined fellowship with it, and our latter estate is worse than our first. Indeed, we may anticipate the speedy fossilization and extinction of books, while these younger broods alone shall occupy the earth. Our libraries are already hardly more than museums, they will soon be mausoleums, while all our reading is of the winged words of the hurried contributor. Some of the most intelligent and influential men in large cities do not read a book once a year. The Cadmean magic has passed from the hands of hierophants into those of the people. Literature has fallen from the domain of immortal thought to that of ephemeral speech, from the conditions of a fine to those of a mechanical art. The order of genius has been abolished by an all-prevailing popular opinion. The elegance and taste of patient culture have been vulgarized by forced contact with the unpresentable facts thrust upon us by the ready writer. Everybody now sighs for the new periodical, while nobody has read the literature of any single age in any single country.
How like mountain-billows of barbarism do the morning journals, reeking with unkempt facts, roll in upon the peaceful thought of the soul! How like savage hordes from some remote star, some nebulous chaos, that has never yet been recognized in the cosmical world, do they trample upon the organic and divine growths of culture, laying waste the well-ordered and fairly adorned fields of the mind, demolishing the intellectual highways which great engineering thinkers have constructed within us, and reducing a domain in which poetry and philosophy, with their sacred broods, dwelt gloriously together, to an undistinguishable level of ruin! How helpless are we before a newspaper! We sit down to it a highly developed and highly civilized being; we leave it a barbarian. Step by step, blow by blow, has everything that was nobly formed within us been knocked down, and we are made illustrations of the atomic theory of the soul, every atom being a separate savage, after the social theory of Hobbes. We are crazed by a multitudinousness of details, till the eye sees no picture, the ear hears no music, the taste finds no beauty, and the reason grasps no system. The only wonder is that the diabolical invention of Faust or Gutenberg has not already transformed the growths of the mind into a fauna and flora of perdition.
It was a sad barbarism when men ran wild with their own impulses, unable to control the fierceness of instinct. It is a sadder barbarism when men yield to every impulse from without, with no imperial dignity in the soul, which closes the apartments against the violence of the world and frowns away unseemly intruders. We have no spontaneous enthusiasm, no spiritual independence, no inner being, obedient only to its own law. We do not plough the billows of time with true beak and steady weight, but float, a tossed cork, now one side up and now the other. We live the life of an insect accidentally caught within a drum. Every steamer that comes hits the drum a beat; every telegram taps it; it echoes with every representative's speech, reverberates with every senator's more portly effort, screams at every accident. Everything that is done in the universe seems to be done only to make a noise upon it. Every morning, whatsoever thing has been changed, and whatsoever thing has been unchanged, during the night, comes up to batter its report on the omni-audient tympanum of the universe, the drum-head of the press. And then we are inside of it. It may be music to the gods who dwell beyond the blue ether, but it is terrible confusion to us.
Virgil exhausted the resources of his genius in his portraiture of Fame:—
"Fama, malum, quo non aliud velocius ullum:
Mobilitate viget, viresque acquirit eundo:
Parva metu primo; mox sese attollit in auras,
Ingrediturque solo, et caput inter nubila condit.
*** *** *** ***
Tot linguæ, totidem ora sonant, tot subrigit aures.
Nocte volat cœli medio terræque per umbram
Stridens, nec dulci declinat lumina somno."
What would he have done, had he known our modern monster, the alphabet-tongued, steel-sinewed, kettle-lunged Rumor? It is a sevenfold horror. The Virgilian Fame was not a mechanical, but a living thing; it grew as it ran; it at least gave a poetical impression. Its story grew as legends grow, full to the brim of the instincts of the popular genius. It left its traces as it passed, and the minds of all who saw and heard rested in delightful wonder till something new happened. But the fact which printed Rumor throws through the atmosphere is coupled not with, the beauty of poetry, but with the madness of dissertation. Everybody is not only informed that the Jackats defeated the Magnats on the banks of the Kaiger on the last day of last week, but this news is conveyed to them in connection with a series of revelations about the relations of said fact to the universe. The primordial germ is not poetical, but dissertational. It tends to no organic creation, but to any abnormal and multitudinous display of suggestions, hypotheses, and prophecies. The item is shaped as it passes, not by the hopes and fears of the soul, but grows by accumulation of the dull details of prose. We have neither the splendid bewilderments of the twelfth, nor the cold illumination of the eighteenth century, but bewilderments without splendor, and coldness without illumination. The world is too wide-awake for thought,—the atmosphere is too bright for intellectual achievements. We have the wonders and sensations of a day; but where are the fathomless profundities, the long contemplations, and the silent solemnities of life? The newspapers are marvels of mental industry. They show how much work can be done in a day, but they never last more than a day. Sad will it be when the genius of ephemerality has invaded all departments of human actions and human motives! Farewell then to deep thoughts, to sublime self-sacrifice, to heroic labors for lasting results! Time is turned into a day, the mind knows only momentary impressions, the weary way of art is made as short as a turnpike, and the products of genius last only about as long as any mood of the weather. Bleak and changeable March will rule the year in the intellectual heavens.
What symbol could represent this matchless embodiment of all the activities, this tremendous success, this frenzied public interest? A monster so large, and yet so quick,—so much bulk combined with so much readiness,—reaching
