me was, that I came from beyond a range of mountains on the nearest continent, beyond which no explorations had ever been made. Concerning my mode of crossing the steep and lofty barrier on the continent, and the deep, wide strait which separated the island from the mainland, they speculated in vain. I humored this theory at first, as far as I could without positive statements of falsehood, for I knew that, if I told the truth, it would be absolutely incredible to them; and I did not reveal to my Martial friends my own terrestrial, to them celestial character, until just before my departure.
But my psychical character perplexed them much more than my zoölogical. It seems that these islanders had been accustomed to call themselves, in their own tongue, "rational animals with sentiments of justice and piety,"—all which, be it remembered, is expressed in their wonderful language by a simple harmonic progression of four full chords.2 But here was a Batrachian,—one of the lower orders of creation, in their view,—from whom the Almighty had withheld the gift of a rational soul, who nevertheless appeared to reason as soundly as they,—to understand all their ideas,—not only repeating their sentences on his bamboo pipes, but commenting intelligently on them; and who not only gave these proofs of an understanding mind, but of a heart and soul, manifesting almost Mavortian affection for his captor's family, and occasionally betraying even the existence of some religious sentiments. Was all this delusive? Did this Batrachian really possess a rational soul, with sentiments of piety and justice, or only a wonderfully constructive faculty of imitation?
Reader, in your pride of Caucasian blood, you may think it incredible that such doubts should have been entertained concerning a man whose father is from one of the best families in Holland, whose mother is descended from, good English stock, and who himself exhibits sufficient intelligence to write this narrative; but nevertheless such doubts were actually entertained by a large proportion of the inhabitants of the island. Not only did the members of their Society of Natural History become warmly interested in the discussion, but finally the whole population of the island took sides on the question, and debated it with great warmth. The area of their country is about the same as that of Great Britain; but as they have no law of primogeniture, nor entailment of estates, nor hereditary rank, they have no poverty and no over-population; all of the inhabitants were happy and well-educated, all had abundant leisure, and all were ready to examine the evidence concerning the wonderful Batrachian that was said to have come ashore on the eastern side of their island.
But alas! even in this well-governed and happy community, not every man's opinion was free from error, nor every man's temper free from prejudice and passion. Those who insisted that my bamboo music was only a parrot-like imitation of their speech accused those who held that I was really rational of the crime of exalting a Batrachian into equality with "rational animals with sentiments of justice and piety"; and the accused party, after a little natural shrinking from so bold a position, finally confessed the crime, by acknowledging that they thought that I was at least entitled to all the rights of their race. Here was the beginning of a feud which presently waxed as hot as that between the Big-Endians and the Little-Endians of Liliput.
I have no doubt in my own mind that the temper displayed in this controversy sprang partly from causes which had been in operation for many years before my visit. Somewhere about the middle of the last century, (I am speaking now of terrestrial dates, translating their long years and odd numeral scale into ours,) a colony from the mainland had settled at one end of their island, and were still living among them. These continental men differed somewhat in figure and stature from the islanders, and their wings were of a dusky hue, while the islanders' wings were distinctly purple in their tone. These colonists were looked upon by most of the islanders as an inferior race, and there had been very few cases of intermarriage between them. These few cases had, however, led to some earnest discussions. Some maintained that it was only a want of good taste in a Purple-wing to be willing to marry a Dusky-wing, but that it was not a thing forbidden by morality or to be forbidden by law. Others maintained that such intermarriage was against nature, against public order and morality, and should be prohibited. Nay, some went so far as to say that these Dusky-wings were intruders, who ought to be sent back to their native continent; that the island was the Purple-wings' country, and that the Purple-wings should have absolute control over it, and ought not to suffer any other race to participate in its advantages.
This division of opinion and feeling concerning the Dusky-wings, although deep and earnest, had not led to much open debate; the people of the island were very hospitable and polite, and they refrained to a great extent from showing their prejudices against the colonists. But my arrival gave them an opportunity of saying with open frankness many things which, although said concerning me, were meant and understood as referring to the immigrants from the continent. The Dusky-wings themselves said but little; they were quiet, inoffensive, affectionate people, who were somewhat wounded occasionally by the scorn of a Purple-wing, but simply went on minding their own business, and showing kindness to all persons alike.
The aborigines of the island, outnumbering the others by twenty to one, discussed me and my position with eager warmth. On the one hand, it was argued that I was a Batrachian,—of a high species, it was granted, but still only an animal; that, if I really had reason and sentiments, they must be of a low order; that certainly I had no social nor legal rights which their race were bound to respect; that I was the property of my captor, by right of discovery, and he had absolute rights over me as a chattel; that he might sell me or use me as lawfully as he could sell or use clothing, food, or books; that he might compel me to work for him; and that he even had a right to poison me (as they poisoned troublesome insects) whenever he was tired of the burden of my support, or wished to study my anatomy.
On the other hand, it was maintained that the fact of my being a Batrachian had no bearing on my moral rights, and ought not to have upon my social and legal rights. The capacity which I had for understanding the moral law and for feeling injustice gave me a claim to justice. Whoever has the moral sense to claim rights is by that very endowment vested with rights. "The true brotherhood between us rational animals," said this party, "is founded in our rationality and in our sentiments of justice and piety, and not in our animal nature. But this Batrachian, although belonging to the lower orders of animal nature, partakes with us of reason and of the sentiments of justice and piety. He is therefore our brother, and his rights are as sacred as our own. He is the guest, and not the chattel, of the family who discovered him. To sell him or to buy him, to force him to labor against his will, to hold his life less sacred than our own, would be criminal."
Of course I knew nothing of all this until I had been there for several years, and acquired a tolerable familiarity with their speech. Indeed, it required a considerable time for the feud to arrive at its highest. But at length party strife concerning me and concerning the relative superiority of the two races rose to such a pitch, that I seriously feared lest I should be the innocent cause of a civil war in this once happy island. Moreover, I saw that my presence was becoming a source of serious inconvenience to my host and to his family. They were attached to me, that I could not doubt; but neither could I doubt that it was unpleasant to them to have old acquaintances decline any further intercourse with them because they had allowed a Batrachian to sit at table with them.
Very reluctantly I decided that I would ask Copernicus to restore me to my own family on Earth. First I broke the matter cautiously to my host, and explained to him confidentially my real origin and my intended return. He was astonished beyond measure at my revelation, and I could with difficulty persuade him that I was not of celestial nature. We talked it over daily for several weeks, and then explained it to the family, and afterwards to a select circle of friends, who were to publish it after my departure, and give to the whole island their first notions of terrestrial geography and history. Finally, I decided upon a night in which I would depart, and at bed-time bade the family good by. At midnight I filled my pockets and sundry satchels with my note-books, specimens of dried plants, insects, fragments of minerals, etc., and, hanging these satchels on my arms, called on Copernicus to fulfil his promise. Instantly all things disappeared again from my view; I was floating with my satchels in mid-ether, and fell into a trance. When I awaked, I was in my father's house in New York. How long
These chords are those of E, A, B, E, whence the creatures might be called
