agitation.
But the march of events soon superseded the question; and even while the contest was fiercest and most bitter, the silent operation of general causes was sweeping away the whole ground of dispute. The growth of population in the Northern States was so unexampled, and so far exceeded that of the Southern States, that there could be no actual rivalry in the settlement of the territories. The latter already had more territory than they could possibly occupy and people. While the Northern population, swollen by European emigration, was taking possession of the new territories and filling them with industry and prosperity, slavery was repelling white emigration, and the South, from sheer want of men, was wholly unable to meet the competition. Yet, with most unreasonable clamors, intended only to arouse the passions of the ignorant, Southern statesmen insisted on establishing the law of slavery where they could not plant the institution itself. They finally demanded that slavery should be recognized everywhere within the national domain; and that the Federal power should be pledged for its protection, even against the votes of the majority of the people. This was nothing less than an attempt to check the growth of the country, by the exclusion of free States, when it was impossible to increase it by the addition of any others.
Upon the failure of this monstrous demand, civil war was to be inaugurated! A power which had been relatively dwindling and diminishing from the beginning—which, in the very nature of things, could not maintain its equality in numbers and in constitutional weight—this minority demanded the control of the Government, in its growth, and in all its policy, and, in the event of refusal, threatened to rend and destroy it. Such pretensions could not have been made with sincerity. They were but the sinister means of exciting sectional enmities, and preparing for the final measures of the great conspiracy. Having discarded the rational and humane views of their own fathers—Washington, Jefferson, Madison, and others—it was but the natural sequel that they should signalize their degeneracy by aiming to overthrow the work in which those sages had embodied their generous ideas—the Constitution of the United States and the whole fabric of government resting upon it.
In what manner these mischievous absurdities became acceptable to the Southern people—by what psychological miracle so great a transformation was accomplished in so short a time—is only to be explained by examining some of the delusions which blinded the authors of the rebellion, and enabled them to mislead the masses who confided too implicitly in the leadership of their masters.
Weak as were the Southern people in point of numbers and political power, compared with those of the opposite section, the haughty slaveholders easily persuaded themselves and their dependents that they could successfully cope in arms with the Northern adversary, whom they affected to despise for his cowardly and mercenary disposition. Wealth, education, and ample leisure gave them the best opportunity for political studies and public employments. Long experience imparted skill in all the arts of government, and enabled them, by superior ability, to control the successive administrations at Washington. Proud and confident, they indulged the belief that their great political prestige would continue to serve them among their late party associates in the North, and that the counsels of the adversary would be distracted, and his power weakened, by the fatal effects of dissension. All warlike sentiment and capacity was believed to be extinct among the traders and manufacturers, 'the shopkeepers and pedlars,' of the Middle and Eastern States. Hence a vigorous attack in arms against the Federal Government was expected to be met with no energetic and effective resistance. A peaceable dissolution of the Union, and the impossibility of war—at least of any serious and prolonged hostilities—was a cardinal point in the teachings of the secessionists. The fraudulent as well as violent measures by which they sought to disarm the Federal Government and to forestall its action, were only adopted 'to make assurance doubly sure.'
Beyond all doubt, the system of slavery encourages those habits and passions which make the soldier, and which instigate and maintain wars. The military spirit and that of slavery are congenial; for both belong to an early stage in the progress of civilization, when each is necessary to the support and continuance of the other. It was therefore to be expected that the Southern people would be better prepared for the organization, and also for the manœuvring of armies. But the mistake and the fatal delusion cherished by the conspirators, was the belief that the Northern people were without manly spirit, and incapable of being aroused by sentiments of patriotism. It was an equal miscalculation to anticipate that the fabric of Northern free society would fall to pieces, and be thrown into irremediable disorder, at the first appearance of civil commotion. This false idea was the offspring of the slave system, which boasted of the solidity of its own organization and the impossibility of its overthrow. From their standpoint, amid the darkness of a social organization, in which one half the population is not more than semi-civilized, the slaveholders could not easily obtain any other view. Long accustomed to wield irresponsible power as masters, enjoying wealth and independence from the unrewarded labor of the slave, but liberal and humane, condescending and indulgent, so long as the untutored black was quiet and obedient, the planter very naturally imagined his system to be the perfection of social order. In the atmosphere of luxurious ease which surrounded him, were the elements of a mental mirage which distorted everything in his deceptive vision. He weighed the two systems, and found his own immeasurably more powerful than its antagonist. Fatal mistake! fatal but inevitable, in his condition, in the midst of the blinding refractions of the medium which enveloped him.
Prosperity had made him giddy. Cotton was not merely King—it was God. Moral considerations were nothing. The sentiment of right, he argued, would have no influence over starving operatives; and England and France, as well as the Eastern States of the Union, would stand aghast and yield to the masterstroke which should deprive them of the material of their labor. Millions were dependent on it in all the great centres of civilization, and the ramifications of its power extended into all ranks of society and all departments of industry and commerce. It was only necessary to wave this imperial sceptre over the nations, and all of them would fall prostrate and acknowledge the supremacy of the power which wielded it. Nothing could be more plausible than this delusion. Satan himself, when about to wage war in heaven, could not have invented one better calculated to marshal his hosts and give promise of success in rebellion against the authority of the Most High. But alas! the supreme error of this anticipation lay in omitting from the calculation all power of principle. The right still has authority over the minds of men and in the counsels of nations. Factories may cease their din; men and women may be thrown out of employment; the marts of commerce may be silent and deserted; but truth and justice still command some respect among men, and God yet remains the object of their adoration.
Drunk with power and dazzled with prosperity, monopolizing cotton, and raising it to the influence of a veritable fetich, the authors of the rebellion did not admit a doubt of the success of their attack on the Federal Government. They dreamed of perpetuating slavery, though all history shows the decline of the system as industry, commerce, and knowledge advance. The slaveholders proposed nothing less than to reverse the currents of humanity, and to make barbarism flourish in the bosom of civilization. They even thought of extending the system, by opening the slave trade and enlarging the boundaries of their projected empire, Mexico and Central America, Cuba and St. Domingo, with the whole West Indian group of islands, awaited the consolidation of their power, and stood ready to swell the glory of their triumph.
But these enticing visions quickly faded away from their sight. At an early day after the inauguration of their government, they were compelled to disavow the design of reopening the slave trade, and in no event is it probable their recognition will be yielded by foreign governments, except on the basis of ultimate emancipation. How such a proposition will be received by their deluded followers, remains yet to be ascertained by an experiment which the authors of the rebellion will be slow to try among their people. One of the most effective appeals made to the non-slaveholders of the South, in order to start the revolution, was to their fears and prejudices against the threatened equality and competition of the emancipated negro. The immense influence of this appeal can scarcely be estimated by those not intimately acquainted with the social condition of the great mass of the Southern people. Among them, the distinction of color is maintained with the utmost rigor, and the barrier between the two races, social and political, is held
