empire, till the Church of Christ arose, literally with healing in its wings, cannot, I believe, be exaggerated.
Eastern piety, meanwhile, especially among the Hindoos, had founded hospitals, in the old meaning of that word—namely, almshouses for the infirm and aged: but I believe there is no record of hospitals, like our modern ones, for the cure of disease, till Christianity spread over the Western world.
And why? Because then first men began to feel the mighty truth contained in the text. If Christ were a healer, His servants must be healers likewise. If Christ regarded physical evil as a direct evil, so must they. If Christ fought against it with all His power, so must they, with such power as He revealed to them. And so arose exclusively in the Christian mind, a feeling not only of the nobleness of the healing art, but of the religious duty of exercising that art on every human being who needed it; and hospitals are to be counted, as a historic fact, among the many triumphs of the Gospel.
If there be any one—especially a working man—in this church this day who is inclined to undervalue the Bible and Christianity, let him know that, but for the Bible and Christianity, he has not the slightest reason to believe that there would have been at this moment a hospital in London to receive him and his in the hour of sickness or disabling accident, and to lavish on him there, unpaid as the light and air of God outside, every resource of science, care, generosity, and tenderness, simply because he is a human being. Yes; truly catholic are these hospitals,—catholic as the bounty of our heavenly Father,—without respect of persons, giving to all liberally and upbraiding not, like Him in whom all live, and move, and have their being; witnesses better than all our sermons for the universal bounty and tolerance of that heavenly Father who causes the sun to shine on the evil and the good, and his rain to fall upon the just and on the unjust, and is perfect in this, that He is good to the unthankful and the evil.
And, therefore, the preacher can urge his countrymen, let their opinions, creed, tastes, be what they may, to support hospitals with especial freedom, earnestness, and confidence. Heaven forbid that I should undervalue any charitable institution whatever. May God’s blessing be on them all. But this I have a right to say,—that whatever objections, suspicions, prejudices there may be concerning any other form of charity, concerning hospitals there can be none. Every farthing bestowed on them must go toward the direct doing of good. There is no fear in them of waste, of misapplication of funds, of private jobbery, of ulterior and unavowed objects. Palpable and unmistakeable good is all they do and all they can do. And he who gives to a hospital has the comfort of knowing that he is bestowing a direct blessing on the bodies of his fellow-men; and it may be on their souls likewise.
For I have said that these hospitals witness silently for God and for Christ; and I must believe that that silent witness is not lost on the minds of thousands who enter them. It sinks in,—all the more readily because it is not thrust upon them,—and softens and breaks up their hearts to receive the precious seed of the word of God. Many a man, too ready from bitter experience to believe that his fellow-men cared not for him, has entered the wards of a hospital to be happily undeceived. He finds that he is cared for; that he is not forgotten either by God or man; that there is a place for him, too, at God’s table, in his hour of utmost need; and angels of God, in human form, ready to minister to his necessities; and, softened by that discovery, he has listened humbly, perhaps for the first time in his life, to the exhortations of a clergyman; and has taken in, in the hour of dependence and weakness, the lessons which he was too proud or too sullen to hear in the day of independence and sturdy health. And so do these hospitals, it seems to me, follow the example and practice of our Lord Himself; who, by ministering to the animal wants and animal sufferings of the people, by showing them that He sympathised with those lower sorrows of which they were most immediately conscious, made them follow Him gladly, and listen to Him with faith, when He proclaimed to them in words of wisdom, that Father in heaven whom He had already proclaimed to them in acts of mercy.
And now, I have to appeal to you for the excellent and honourable foundation of St. George’s Hospital. I might speak to you, and speak, too, with a personal reverence and affection of many years’ standing, of the claims of that noble institution; of the illustrious men of science who have taught within its walls; of the number of able and honourable young men who go forth out of it, year by year, to carry their blessed and truly divine art, not only over Great Britain, but to the islands of the farthest seas. But to say that would be merely to say what is true, thank God, of every hospital in London.
One fact only, therefore, I shall urge, which gives St. George’s Hospital special claims on the attention of the rich.
Situated, as it is, in the very centre of the west end of London, it is the special refuge of those who are most especially of service to the dwellers in the Westend. Those who are used up—fairly or unfairly—in ministering to the luxuries of the high-born and wealthy: the groom thrown in the park; the housemaid crippled by lofty stairs; the workman fallen from the scaffolding of the great man’s palace; the footman or coachman who has contracted disease from long hours of nightly exposure, while his master and mistress have been warm and gay at rout and ball; and those, too, whose number, I fear, are very great, who contract disease, themselves, their wives, and children, from actual want, when they are thrown suddenly out of employ at the end of the season, and London is said to be empty—of all but two million of living souls:—the great majority of these crowd into St. George’s Hospital to find there relief and comfort, which those to whom they minister are solemnly bound to supply by their contributions. The rich and well-born of this land are very generous. They are doing their duty, on the whole, nobly and well. Let them do their duty—the duty which literally lies nearest them—by St. George’s Hospital, and they will wipe off a stain, not on the hospital, but on the rich people in its neighbourhood—the stain of that hospital’s debts.
The deficiency in the funds of the hospital for the year 1862–3—caused, be it remembered, by no extravagance or sudden change, but simply by the necessity for succouring those who would otherwise have been destitute of succour—the deficiency, I say, on an expenditure of 15,000l. amounts to more than 3,200l. which has had to be met by selling out funded property, and so diminishing the capital of the institution. Ought this to be? I ask. Ought this to be, while more wealth is collected within half a mile of that hospital than in any spot of like extent in the globe?
My friends, this is the time of Lent; the time whereof it is written,—‘Is not this the fast which I have chosen, to deal thy bread to the hungry, and bring the poor that is cast out to thine house? when thou seest the naked that thou cover him, and that thou hide not thyself from thine own flesh? If thou let thy soul go forth to the hungry, and satisfy the afflicted soul, then shall thy light rise in obscurity, and thy darkness be as the noonday. And the Lord shall guide thee continually, and satisfy thy soul, and make fat thy bones, and thou shalt be like a watered garden, and as a spring that doth not fail.’
Let us obey that command literally, and see whether the promise is not literally fulfilled to us in return.
SERMON III
THE VICTORY OF LIFE
The grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee.
I may seem to have taken a strange text on which to speak,—a mournful, a seemingly hopeless text. Why I have chosen it, I trust that you will see presently; certainly not that I may make you hopeless about death. Meanwhile, let us consider it; for it is in the Bible, and, like all words in the Bible, was written for our instruction.
Now it is plain, I think, that the man who said these words—good king Hezekiah—knew nothing of what we call heaven; of a blessed life with God after death. He looks on death as his end. If he dies, he says, he will not see the Lord in
