and live among men as their Exemplar and Teacher, observing the sanctity of man's agency but teaching men to use aright that divine heritage—was accepted. The decision brought war, which resulted in the vanquishment of Satan and his angels, who were cast out and deprived of the boundless privileges incident to the mortal or second estate.
In that august council of the angels and the Gods, the Being who later was born in flesh as Mary's Son, Jesus, took prominent part, and there was He ordained of the Father to be the Savior of mankind. As to time, the term being used in the sense of all duration past, this is our earliest record of the Firstborn among the sons of God; to us who read, it marks the beginning of the written history of Jesus the Christ.14
Old Testament scriptures, while abounding in promises relating to the actuality of Christ's advent in the flesh, are less specific in information concerning His antemortal existence. By the children of Israel, while living under the law and still unprepared to receive the gospel, the Messiah was looked for as one to be born in the lineage of Abraham and David, empowered to deliver them from personal and national burdens, and to vanquish their enemies. The actuality of the Messiah's status as the chosen Son of God, who was with the Father from the beginning, a Being of preexistent power and glory, was but dimly perceived, if conceived at all, by the people in general; and although to prophets specially commissioned in the authorities and privileges of the Holy Priesthood, revelation of the great truth was given,15 they transmitted it to the people rather in the language of imagery and parable than in words of direct plainness. Nevertheless the testimony of the evangelists and the apostles, the attestation of the Christ Himself while in the flesh, and the revelations given in the present dispensation leave us without dearth of scriptural proof.
In the opening lines of the Gospel book written by John the apostle, we read: "In the beginning was the Word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made.... And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth."16
The passage is simple, precise and unambiguous. We may reasonably give to the phrase "In the beginning" the same meaning as attaches thereto in the first line of Genesis; and such signification must indicate a time antecedent to the earliest stages of human existence upon the earth. That the Word is Jesus Christ, who was with the Father in that beginning and who was Himself invested with the powers and rank of Godship, and that He came into the world and dwelt among men, are definitely affirmed. These statements are corroborated through a revelation given to Moses, in which he was permitted to see many of the creations of God, and to hear the voice of the Father with respect to the things that had been made: "And by the word of my power, have I created them, which is mine Only Begotten Son, who is full of grace and truth."17
John the apostle repeatedly affirms the preexistence of the Christ and the fact of His authority and power in the antemortal state.18 To the same effect is the testimony of Paul19 and of Peter. Instructing the saints concerning the basis of their faith, the last-named apostle impressed upon them that their redemption was not to be secured through corruptible things nor by the outward observance of traditional requirements, "But with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you."20
Even more impressive and yet more truly conclusive are the personal testimonies of the Savior as to His own pre-existent life and the mission among men to which He had been appointed. No one who accepts Jesus as the Messiah can consistently reject these evidences of His eternal nature. When, on a certain occasion, the Jews in the synagogue disputed among themselves and murmured because of their failure to understand aright His doctrine concerning Himself, especially as touching His relationship with the Father, Jesus said unto them: "For I came down from heaven, not to do mine own will, but the will of him that sent me." And then, continuing the lesson based upon the contrast between the manna with which their fathers had been fed in the wilderness and the bread of life which He had to offer, He added: "I am the living bread which came down from heaven," and again declared "the living Father hath sent me." Not a few of the disciples failed to comprehend His teachings; and their complaints drew from Him these words: "Doth this offend you? What and if ye shall see the Son of man ascend up where he was before?"21
To certain wicked Jews, wrapped in the mantle of racial pride, boastful of their descent through the lineage of Abraham, and seeking to excuse their sins through an unwarranted use of the great patriarch's name, our Lord thus proclaimed His own preeminence: "Verily, verily, I say unto you, Before Abraham was, I am."22 The fuller significance of this remark will be treated later; suffice it in the present connection to consider this scripture as a plain avowal of our Lord's seniority and supremacy over Abraham. But as Abraham's birth had preceded that of Christ by more than nineteen centuries, such seniority must have reference to a state of existence antedating that of mortality.
When the hour of His betrayal was near, in the last interview with the apostles prior to His agonizing experience in Gethsemane, Jesus comforted them saying: "For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world again, I leave the world, and go to the Father."23 Furthermore, in the course of upwelling prayer for those who had been true to their testimony of His Messiahship, He addressed the Father with this solemn invocation: "And this is the life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father glorify thou with thine own self with the glory which I had with thee before the world was."24
Book of Mormon scriptures are likewise explicit in proof of the preexistence of the Christ and of His foreappointed mission. One only of the many evidences therein found will be cited here. An ancient prophet, designated in the record as the brother of Jared,25 once pleaded with the Lord in special supplication: "And the Lord said unto him, Believest thou the words which I shall speak? And he answered, Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie. And when he had said these words, behold, the Lord shewed himself unto him, and said, Because thou knowest these things, ye are redeemed from the fall: therefore ye are brought back into my presence; therefore I shew myself unto you. Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have light, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters. And never have I shewed myself unto man whom I have created, for never has man believed in me as thou hast. Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning, after mine own image. Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit, will I appear unto my people in the flesh."26 The main facts attested by this scripture as having a direct bearing upon our present subject are those of the Christ manifesting Himself while yet in His antemortal state, and of His declaration that He had been chosen from the foundation of the world as the Redeemer.
Revelation given through the prophets of God in the present dispensation is replete with evidence of Christ's appointment and ordination in the primeval world; and the whole tenor of the scriptures contained in the Doctrine and Covenants may be called in witness. The following instances are particularly in point.
Note 2, end of chapter.
Psalm 25:14; Amos 3:7.
John 1:1-3, 14; see also 1 John 1:1; 5: 7; Rev. 19:13; compare Doc. and Cov. 93:1-17, 21.
P. of C.P., Moses 1:32, 33; see also 2:5.
1 John 1:1-3; 2:13, 14; 4:9; Rev. 3:14.
2 Tim. 1:9, 10; Rom. 16:25; Eph. 1:4; 3:9, 11; Titus 1:2. See especially Rom. 3:25; and note the marginal rendering—"foreordained"—making the passage read: "Whom God hath foreordained to be a propitiation."
1 Peter 1:19, 20.
John 6:38, 51, 57, 61, 62.
John 8:58; see also 17:5, 24; and compare Exo. 3:14. Page 37.
John 16:27, 28; see also 13:3.
John 17:3-5; see also verses 24, 25.
Note 3, end of chapter.
B. of M., Ether 3:11-16. See also 1 Nephi 17:30; 19:7; 2 Nephi 9:5; 11:7; 25:12; 26:12; Mosiah 3:5; 4:2; 7:27; 13:34; 15:1; Alma 11:40; Hela. 14:12; 3 Nephi 9:15.
