as such waters lie in our own country, high up in mountains and amid hillsides covered with firs and poplars and clinging vines and wild blossoms.
In our day the lake is a resort for gentle singing birds, but in the time of Hercules other birds were there also. The other birds were water fowls, and they had gathered at Lake Stymphalus because they had been driven out of their old home by wolves, who alone were hungrier and more destructive than they. These fowls had claws of iron, and every feather of theirs was sharper than a barbed arrow, and so strong and fierce and ravenous they were that they would dart from the air and attack hunters, yea, and pecking them down would tear and strip their flesh till but a bony skeleton remained of that which a few minutes before had been a strong, active, buoyant man seeking in the chase food for his hearthside.
To make way with this horrid tribe of the air was the sixth command Eurystheus laid upon Hercules. Toward Lake Stymphalus therefore turned our hero. Again he walked Arcadian waysides, and again as he fared the spring sun shone above, and the birds sang welcome, and the narcissus lifted its golden cup, and as he went his heart rejoiced in his life, whatever the difficulty of his labour, and in the beauty of the world before his eyes. And as he walked also he thought of how he should accomplish the great undertaking upon which he was bent.
While thus deliberating the grey-eyed goddess of wisdom, Athene, came to him—just as this goddess even in our day comes to those who think—and she suggested to his mind that he should scare the fowl from their retreat by brazen rattles. The goddess did even more than put the notion of using a rattle in the mind of Hercules. It is said she actually brought him one, a huge, bronze clapper made for him by the forger of the gods, limping Hephaestus.
Hercules took this rattle and mounting a neighbouring height shook it in his great hands till every hill echoed and the very trees quivered with the horrid sound. And the man-eating birds? Not one remained hidden. Each and every one rose terrified in the air, croaking and working its steely talons and sharp-pointed feathers in dire fear.
Now from his quiver the hero fast picked his barbed arrows, and fast he shot and every shot brought to his feet one of the terrible man- eaters, till at last he had slain every one. Or, if indeed, any of the tribe had escaped, they had flown far away, for never after, in all the long history of Lake Stymphalus, have such creatures appeared again above its fair waters.
So ended the sixth labour of Hercules.
Just as Zeus who, as we said in the beginning, was King of all heaven that is the air and clouds, so Posidon was King of the sea. With his queen, Amphitrite, he lived far down underneath the waves, and dwelt in a palace splendid with all the beautiful things of the deep.
In the midst of the blue waters of the Mediterranean where Posidon had his home, lies an island called Crete, and long ago in the days when Hercules laboured, a King, whose name was Minos, ruled over this land. The island is long and narrow and has much sea coast, and because of this fact King Minos stood in intimate relations with the god of the sea.
Now one day in an especial burst of friendliness, Minos vowed to sacrifice to Posidon whatever should come out of the salt waters. The god in pleasure at the vow, and to test mayhap the devotion of Minos, sent at once a beautiful bull leaping and swimming through the waves. When the creature had come to the rocky coast and made land, its side shone with such beauty, and its ivory-white horns garlanded with lilies set so like a crown above its graceful head that Minos and all the people who saw it marvelled that anywhere could have grown such a bull. And a sort of greed and deceit seized Minos as he gazed, and for his sacrifice to Posidon he resolved to use another bull. And so he ordered his herdsman to take this fair creature that had come from the sea and to put it among his herd, and also to bring forth another for the offering.
Because of this avarice of Minos the god below the waves was angry and he made the bull wild and furious, so that no herdsman dared approach to feed or care for it. For his seventh task Eurystheus commanded Hercules to fetch him this mad bull of Crete.
Hercules accordingly boarded one of the ships that plied in that far-off day, as well as in this time of ours, between the rocky coast of Crete and the fair land of Hellas, and in due time the hero came to Minos' court. "I have come, sire," said Hercules, "for the mad bull that terrifies thy herdsmen and is rumoured beyond capture." "Ay, young man," cried the king, "thou hast come for my bull and my bull shalt thou have. When thou hast taken it, it is thine," and the King laughed grimly, for the strength and fury of the creature he deemed beyond any man's control.
Hercules sought the grove where Posidon's gift had strayed from its fellows, and there deftly seizing it by the horns, he bound its feet with stout straps of bull's hide and its horns he padded with moss of the sea from which it came, and so having made it powerless he lifted it to his shoulders and carried it to the shore. A swift black ship was just spreading sail from Crete, and entering upon it the hero soon ended his journey and laid his capture before Eurystheus. A day or two later Hercules loosed the bull, which, after wandering through the woodlands of Arcadia, crossed the isthmus and came to the plains of Marathon, whence, after doing much damage, it swam off to sea and was never heard of after.
So far we have told how Hercules accomplished seven of the tasks laid upon him. Space does not permit us to recount in detail the other five. The eighth task was to bring to Eurystheus the man- eating mares of the King of Windy Thrace. The ninth task was to fetch a girdle which Ares, god of war, had given the Queen of the Amazons—an exceedingly difficult labour, for the Amazons were a nation of women-warriors renowned for valour. For the tenth task Eurystheus demanded the purple oxen of a famous giant who dwelt on an island far out in the ocean. The eleventh task was to bring apples from the garden of the Hesperides—golden apples guarded by a dragon with a hundred heads, no one of which ever closed its eyes in sleep. And the twelfth and last task, which was to free the mighty Hercules from his bondage to cowardly Eurystheus, was to fetch Cerberus, the three-headed dog, who guarded the entrance to Hades, the unseen abode of departed spirits.
Each and every one of these labours the strong hero accomplished. Having won his freedom and gained the honours promised by the priestess at Delphi many years before, Hercules worked many a noble deed and finally in reward for his much enduring and his aid to mortals, he was carried upon a thunder cloud to the upper air, and entered into the very gates of heaven.
CHAPTER III
DANIEL
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom.
And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the King should have no damage.
Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the King thought to set him over the whole realm.
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then these presidents and princes assembled together to the King, and said thus unto him, King Darius, live for ever.
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O King, he shall be cast into the den of lions.
Now, O King, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians,
