gradual developement of the equality of conditions, is, therefore, a Providential fact; and it possesses all the characteristics of a Divine decree: it is universal, it is durable, it constantly eludes all human interference, and all events, as well as all men, contribute to its progress."
"The whole book, which is here offered to the public, has been written under the impression of a kind of religious dread, produced in the author's mind, by the contemplation of so irresistible a revolution, which has advanced for centuries, in spite of such amazing obstacles, and which is still proceeding in the midst of the ruins it has made.
"It is not necessary that God Himself should speak, in order to disclose to us the unquestionable signs of His will. We can discern them in the habitual course of Nature, and in the invariable tendency of events."
"If the men of our time were led, by attentive observation, and by sincere reflection, to acknowledge that the gradual and progressive developement of social equality is at once the past and future of their history, this solitary truth would confer the sacred character of a Divine decree upon the change. To attempt to check democracy, would be, in that case, to resist the will of God; and the nations would then be constrained to make the best of the social lot awarded to them by Providence."
"It is not, then, merely to satisfy a legitimate curiosity, that I have examined America; my wish has been to find instruction by which we may ourselves profit." "I have not even affected to discuss whether the social revolution, which I believe to be irresistible, is advantageous or prejudicial to mankind. I have acknowledged this revolution, as a fact already accomplished, or on the eve of its accomplishment; and I have selected the nation, from among those which have undergone it, in which its developement has been the most peaceful and the most complete, in order to discern its natural consequences, and, if it be possible, to distinguish the means by which it may be rendered profitable. I confess, that in America I saw more than America; I sought the image of democracy itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear, or to hope, from its progress."
It thus appears, that the sublime and elevating anticipations which have filled the mind and heart of the religious world, have become so far developed, that philosophers and statesmen are perceiving the signs, and are predicting the approach, of the same grand consummation. There is a day advancing, "by seers predicted, and by poets sung," when the curse of selfishness shall be removed; when "scenes surpassing fable, and yet true," shall be realized; when all nations shall rejoice and be made blessed, under those benevolent influences, which the Messiah came to establish on earth.
And this is the Country, which the Disposer of events designs shall go forth as the cynosure of nations, to guide them to the light and blessedness of that day. To us is committed the grand, the responsible privilege, of exhibiting to the world, the beneficent influences of Christianity, when carried into every social, civil, and political institution; and, though we have, as yet, made such imperfect advances, already the light is streaming into the dark prison-house of despotic lands, while startled kings and sages, philosophers and statesmen, are watching us with that interest, which a career so illustrious, and so involving their own destiny, is calculated to excite. They are studying our institutions, scrutinizing our experience, and watching for our mistakes, that they may learn whether "a social revolution, so irresistible, be advantageous or prejudicial to mankind."
There are persons, who regard these interesting truths merely as food for national vanity; but every reflecting and Christian mind, must consider it as an occasion for solemn and anxious reflection. Are we, then, a spectacle to the world? Has the Eternal Lawgiver appointed us to work out a problem, involving the destiny of the whole earth? Are such momentous interests to be advanced or retarded, just in proportion as we are faithful to our high trust? "What manner of persons, then, ought we to be," in attempting to sustain so solemn, so glorious a responsibility?
But the part to be enacted by American women, in this great moral enterprise, is the point to which special attention should here be directed.
The success of democratic institutions, as is conceded by all, depends upon the intellectual and moral character of the mass of the people. If they are intelligent and virtuous, democracy is a blessing; but if they are ignorant and wicked, it is only a curse, and as much more dreadful than any other form of civil government, as a thousand tyrants are more to be dreaded than one. It is equally conceded, that the formation of the moral and intellectual character of the young is committed mainly to the female hand. The mother forms the character of the future man; the sister bends the fibres that are hereafter to be the forest tree; the wife sways the heart, whose energies may turn for good or for evil the destinies of a nation. Let the women of a country be made virtuous and intelligent, and the men will certainly be the same. The proper education of a man decides the welfare of an individual; but educate a woman, and the interests of a whole family are secured.
If this be so, as none will deny, then to American women, more than to any others on earth, is committed the exalted privilege of extending over the world those blessed influences, which are to renovate degraded man, and "clothe all climes with beauty."
No American woman, then, has any occasion for feeling that hers is an humble or insignificant lot. The value of what an individual accomplishes, is to be estimated by the importance of the enterprise achieved, and not by the particular position of the laborer. The drops of heaven which freshen the earth, are each of equal value, whether they fall in the lowland meadow, or the princely parterre. The builders of a temple are of equal importance, whether they labor on the foundations, or toil upon the dome.
Thus, also, with those labors which are to be made effectual in the regeneration of the Earth. And it is by forming a habit of regarding the apparently insignificant efforts of each isolated laborer, in a comprehensive manner, as indispensable portions of a grand result, that the minds of all, however humble their sphere of service, can be invigorated and cheered. The woman, who is rearing a family of children; the woman, who labors in the schoolroom; the woman, who, in her retired chamber, earns, with her needle, the mite, which contributes to the intellectual and moral elevation of her Country; even the humble domestic, whose example and influence may be moulding and forming young minds, while her faithful services sustain a prosperous domestic state;—each and all may be animated by the consciousness, that they are agents in accomplishing the greatest work that ever was committed to human responsibility. It is the building of a glorious temple, whose base shall be coextensive with the bounds of the earth, whose summit shall pierce the skies, whose splendor shall beam on all lands; and those who hew the lowliest stone, as much as those who carve the highest capital, will be equally honored, when its top-stone shall be laid, with new rejoicings of the morning stars, and shoutings of the sons of God.
CHAPTER II.
DIFFICULTIES PECULIAR TO AMERICAN WOMEN
In the preceding chapter, were presented those views, which are calculated to inspire American women with a sense of their high responsibilities to their Country, and to the world; and of the excellence and grandeur of the object to which their energies may be consecrated.
But it will be found to be the law of moral action, that whatever involves great results and great benefits, is always attended with great hazards and difficulties. And as it has been shown, that American women have a loftier position, and a more elevated object of enterprise, than the females of any other nation, so it will appear, that they have greater trials and difficulties to overcome, than any other women are called to encounter.
Properly to appreciate the nature of these trials, it must be borne in mind, that the estimate of evils and privations depends, not so much on their positive nature, as on the character and habits of the person who meets them. A woman, educated in the savage state, finds it no trial to be destitute of many conveniences, which a woman, even of the lowest condition, in this Country, would deem indispensable to existence. So a woman, educated with the tastes and habits of the
