they were met by a nobleman who had been sent from the monastery to intercept them, and order them, in Peter's name, to return to Moscow. If the princess were to go on, she would not be received at the monastery, the messenger said, but would find the gates closed against her.
So Sophia and her train turned, and despairingly retraced their steps to Moscow.
The next day an officer, at the head of a body of the Guards three hundred in number, was dispatched from the monastery to demand of the Princess Sophia, at her palace, that she should give up Thekelavitaw, in order that he might be brought to trial on a charge of treason. Sophia was extremely unwilling to comply with this demand. She may naturally be supposed to have desired to save her instrument and agent from suffering the penalties of the crime which she herself had planned and had instigated him to attempt; but the chief source of her extreme reluctance to surrender the prisoner was her fear of the revelations which he would be likely to make implicating her. After hesitating for a time, being in a state during the interval of great mental distress and anguish, she concluded that she must obey, and so Thekelavitaw was brought out from his retreat and surrendered. The soldiers immediately took him and some other persons who were surrendered with him, and, securing them safely with irons, they conveyed them rapidly to the monastery.
Thekelavitaw was brought to trial in the great hall of the monastery, where a court, consisting of the leading nobles, was organized to hear his cause. He was questioned closely by his judges for a long time, but his answers were evasive and unsatisfactory, and at length it was determined to put him to torture, in order to compel him to confess his crime, and to reveal the names of his confederates. This was a very unjust and cruel mode of procedure, but it was in accordance with the rude ideas which prevailed in those times.
The torture which was applied to Thekelavitaw was scourging with a knout. The knout was a large and strong whip, the lash of which consists of a tough, thick thong of leather, prepared in a particular way, so as greatly to increase the intensity of the agony caused by the blows inflicted with it. Thekelavitaw endured a few strokes from this dreadful instrument, and then declared that he was ready to confess all; so they took him back to prison and there heard what he had to say. He made a full statement in respect to the plot. He said that the design was to kill Peter himself, his mother, and several other persons, near connections of Peter's branch of the family. The Princess Sophia was the originator of the plot, he said, and he specified many other persons who had taken a leading part in it.
These statements of the unhappy sufferer may have been true or they may have been false. It is now well known that no reliance whatever can be placed upon testimony that is extorted in this way, as men under such circumstances will say any thing which they think will be received by their tormentors, and be the means of bringing their sufferings to an end.
However it may have been in fact in this case, the testimony of Thekelavitaw was believed. On the faith of it many more arrests were made, and many other persons were put to the torture to compel them to reveal additional particulars of the plot. It is said that one of the modes of torment of the sufferers in these trials consisted in first shaving the head and tying it in a fixed position, and then causing boiling water to be poured, drop by drop, upon it, which in a very short time produced, it is said, an exquisite and dreadful agony which no mortal heroism could long endure.
After all these extorted confessions had been received, and the persons accused by the wretched witnesses had been secured, the court was employed two days in determining the relative guilt of the different criminals, and in deciding upon the punishments. Some of the prisoners were beheaded; others were sentenced to perpetual imprisonment; others were banished. The punishment of Prince Galitzin was banishment for life to Siberia. He was brought before the court to hear his sentence pronounced by the judges in form. It was to this effect, namely, "That he was ordered to go to Karga, a town under the pole, there to remain, as long as he lived, in disgrace with his majesty, who had, nevertheless, of his great goodness, allowed him threepence a day for his subsistence; but that his justice had ordained all his goods to be forfeited to his treasury."
Galitzin had a son who seems to have been implicated in some way with his father in the conspiracy. At any rate, he was sentenced to share his father's fate. Whether the companionship of his son on the long and gloomy journey was a comfort to the prince, or whether it only redoubled the bitterness of his calamity to see his son compelled to endure it too, it would be difficult to say. The female members of the family were sent with them too.
As soon as the prince had been sent away, officers were dispatched to take possession of his palace, and to make an inventory of the property contained in it. The officers found a vast amount of treasure. Among other things, they discovered a strong box buried in a vault, which contained an immense sum of money. There were four hundred vessels of silver of great weight, and many other rich and costly articles. All these things were confiscated, and the proceeds put into the imperial treasury.
Thekelavitaw, the commander-in-chief of the Guards, had his head cut off. The subordinate officer who had the immediate command of the detachment which marched out to Obrogensko was punished by being first scourged with the knout, then having his tongue cut out, and then being sent to Siberia in perpetual banishment, with an allowance for his subsistence of one third the pittance which had been granted to Galitzin. Some of the private soldiers of the detachment were also sentenced to have their tongues cut out, and then to be sent to Siberia to earn their living there by hunting sables.
Peter was not willing that the Princess Sophia, being his sister, should be publicly punished or openly disgraced in any way, so it was decreed that she should retire to a certain convent, situated in a solitary place a little way out of town, where she could be closely watched and guarded. Sophia was extremely unwilling to obey this decree, and she would not go to the convent of her own accord. The commander of the Guards was thereupon directed to send a body of armed men to convey her there, with orders to take her by force if she would not go willingly; so Sophia was compelled to submit, and, when she was lodged in the convent, soldiers were placed not only to keep sentinel at the doors, but also to guard all the avenues leading to the place, so as effectually to cut the poor prisoner off from all possible communication with any who might be disposed to sympathize with her or aid her. She remained in this condition, a close prisoner, for many years.
Two days after this—every thing connected with the conspiracy having been settled—it was determined that Peter should return to Moscow. He made a grand triumphant entry into the city, attended by an armed escort of eighteen thousand of the Guards. Peter himself rode conspicuously at the head of the troops on horseback. His wife and his mother followed in a coach.
On arriving at the royal palace, he was met on the staircase by his brother John, who was not supposed to have taken any part in Sophia's conspiracy. Peter greeted his brother kindly, and said he hoped that they were friends. John replied in the same spirit, and so the two brothers were reinstated again as joint possessors, nominally, of the supreme power, but, now that Sophia was removed out of the way, and all her leading friends and partisans were either beheaded or banished, the whole control of the government fell, in fact, into the hands of Peter and of his counselors and friends.
John, his brother Czar, was too feeble and inefficient to take any part whatever in the management of public affairs. He was melancholy and dejected in spirit, in consequence of his infirmities and sufferings, and he spent most of his time in acts of devotion, according to the rites and usages of the established church of the country, as the best means within his knowledge of preparing himself for another and happier world. He died about seven years after this time.
The Princess Sophia lived for fifteen years a prisoner. During this period several efforts were made by those who still adhered to her cause to effect her release and her restoration to power, but they were all unsuccessful. She remained in close confinement as long as she lived.
CHAPTER III.
THE CHILDHOOD AND YOUTH OF PETER.
1677-1688
