things unspeakable, wandering in desert places, ahungered, athirst, faint unto death, yet not permitted to die. One night of storm, he crept for shelter into the ruins of a heathen temple. Of a sudden, a dreadful light shone about him, and he beheld the Demon in the guise of that false god, who fell upon him and seemed like to slay him. But Sisinnius—so is the holy man named—strove in prayer and in conjuration, yea, strove hours until the crowing of the cock, and thus sank into slumber. And while he slept, an angel of the Most High appeared before him, and spoke words which I know not. Since then, Sisinnius wanders from land to land, seeking out the temples of the heathen which have not been purified, and passing the night in strife with the Powers of Darkness, wherein he is ever victorious.'
With intent look did Aurelia listen to this narrative. At its close, she asked eagerly:
'This man of God has sent you to me?'
'Moved by a vision—for in the sleep which follows upon his struggle it is often granted him to see beyond this world. He bids you resist temptation, and be of good courage.'
'Know you what this bidding means?' inquired the awed woman, gazing into the monk's eyes till they fell.
'I know nothing. I am but a follower of the holy Sisinnius—an unworthy follower.'
'May I not speak with him?'
The monk had a troubled look.
'I have told you, lady, that he must not, by reason of his vow, enter a human dwelling.'
'But may I not go to him?' she urged. 'May I not seek him in his solitude, guided by you?'
To this, said the monk, he could give no reply until he had spoken with Sisinnius. He promised to do so, and to return, though he knew not at what hour, nor even whether it would be this day. And, after demanding many assurances that he would come again as speedily as might be, Aurelia allowed the messenger to depart.
Meanwhile Basil and Marcian have spent an hour in talk, the result of which was a decision that Marcian should again repair to the stronghold of Venantius, and persuade him to come over to Surrentum. When his friend had ridden forth Basil sought conversation with Aurelia, whom he found in a mood unlike any she had yet shown to him, a mood of dreamy trouble, some suppressed emotion appearing in her look and in her speech. He began by telling her of Venantius, but this seemed to interest her less than he had expected.
'Cousin,' he resumed, 'I have a double thought in desiring that Venantius should come hither. It is not only that I may talk with him of the war, and learn his hopes, but that I may secure a safe retreat for Veranilda when she is my wife, and for you, dear cousin, if you desire it.'
He spoke as strongly as he could without revealing the secret danger, of the risks to which they would all be exposed when rumours of his marriage reached the governor of Cumae, or the Greeks in Neapolis. Until the Goths reached Campania, a Roman here who fell under suspicion of favouring them must be prepared either to flee or to defend himself. Defence of this villa was impossible even against the smallest body of soldiers, but within the walls, raised and fortified by Venantius, a long siege might be safely sustained.
'It is true,' said Aurelia at length, as if rousing herself from her abstraction, 'that we must think of safety. But you are not yet wedded.'
'A few days hence I shall be.'
'Have you forgotten,' she resumed, meeting his resolute smile, 'what still divides you from Veranilda?'
'You mean the difference of religion. Tell me, did that stand in the way of your marriage with a Goth?'
She cast down her eyes and was silent.
'Was your marriage,' Basil went on, 'blessed by a Catholic or by an Arian presbyter?'
'By neither,' replied Aurelia gently.
'Then why may it not be so with me and Veranilda? And so it shall be, lady cousin,' he added cheerily. 'Our good Decius will be gone; we await the sailing of the ship; but you and Marcian, and perhaps Venantius, will be our witnesses.'
For the validity of Christian wedlock no religious rite was necessary: the sufficient, the one indispensable, condition was mutual consent. The Church favoured a union which had been sanctified by the oblation and the blessing, but no ecclesiastical law imposed this ceremony. As in the days of the old religion, a man wedded his bride by putting the ring upon her finger and delivering her dowry in a written document, before chosen witnesses. Aurelia knew that even as this marriage had satisfied her, so would it suffice to Veranilda, whom a rapturous love made careless of doctrinal differences: She perceived, moreover, that Basil was in no mood for religious discussion; there was little hope that he would consent to postpone his marriage on such an account; yet to convert Basil to 'heresy' was a fine revenge she would not willingly forego, her own bias to Arianism being stronger than ever since the wrong she believed herself to have suffered at the hands of the deacon, and the insult cast at her by her long-hated aunt. After years of bitterness, her triumph seemed assured. It was much to have inherited from her father, to have expelled Petronilla; but the marriage of Basil with a Goth, his renunciation of Catholicism, and with it the Imperial cause, were greater things, and together with their attainment she foredreamt the greatest of all, Totila's complete conquest of Italy. She saw herself mistress in the Anician palace at Rome, commanding vast wealth, her enemies mute, powerless, submissive before her. Then, if it seemed good to her, she would again wed, and her excited imagination deigned to think of no spouse save him whose alliance would make her royal.
Providential was the coming of the holy Sisinnius. Beyond doubt he had the gift of prophecy. From him she would not only receive the consolations of religion, but might learn what awaited her. Very slowly passed the hours until the reappearance of the black monk. He came when day was declining, and joyfully she learnt that Sisinnius permitted her to visit him; it must be on the morrow at the second hour, the place a spot in the ilex wood, not far away, whither the monk would guide her. But she must come alone; were she accompanied, even at a distance, by any attendant, Sisinnius would refuse to see her. To all the conditions Aurelia readily consented, and bade the monk meet her at the appointed hour by the breach in her garden wall.
On the morrow there was no glory of sunrise; clouds hung heavy, and a sobbing wind shook the dry leaves of the vine. But at the second hour, after pretence of idling about the garden, Aurelia saw approach the black, bowed figure, with a gesture bade him go before, and followed. She was absent not long enough to excite the remark of her household. In going forth she had been pale with agitation; at her return she had a fire in her cheeks, a lustre in her eyes, which told of hopes abundantly fulfilled. At once she sought Veranilda, to whom she had not yet spoken of the monk's visit. At this juncture the coming even of an ordinary priest of the Arian faith would have been more than welcome to them, living as they perforce did without office or sacrament; but Sisinnius, declared Aurelia, was a veritable man of God, one who had visions and saw into the future, one whom merely to behold was a sacred privilege. She had begged his permission to visit him again, with Veranilda, and he had consented; but a few days must pass before that, as the holy man was called away she knew not whither. When he summoned them they must go forth in early morning, to a certain cave near at hand, where Sisinnius would say mass and administer to them the communion. Hearing such news, Veranilda gladdened.
'Will the holy man reveal our fate to us?' she asked, with a child's simplicity.
'To me he has already uttered a prophetic word,' answered Aurelia, 'but I may not repeat it, no, not even to you. Enough that it has filled my soul with wonder and joy.'
'May that joy also be mine!' said Veranilda, pressing her hands together.
This afternoon, when Basil sat with her and Aurelia, she took her cithern, and in a low
