their economic growth at Mother Nature's peril3. Added to this gumbo the Arab Facebook generation, who are no longer content with the tiny slice of their national wealth while a minority splurges with the rest, are attempting to shift cards.
These recent bubbling volcanoes should awaken our sense that preemptive measures should be sought to break the status quo. In the twenty-first century, the sluggish economists' speech "We will be fine as long as we stay on the current course and tweak the old Capitalism wheel a little bit more," has long lost its potency and relevance. It is more than ever imperative to initiate a cultural revolution and to develop a real alternative to the prevailing brutal and primitive social, commerce and trade, and political system, which is Capitalism.
The loud medley in my mind bubbled out of the ordinary challenge facing every nation on this dying planet: social, commerce and trade, and political injustice (disparity for any punks). It is a result of a painful crusade to uncover a pragmatic way of making the gap negligible. Don't pull your wig out just yet; I am not totally out of my mind, advocating to jump back on the saddle of any of the two dead horses. Socialism and Communism have failed, but now Capitalism is failing us.
There are many elaborate dark labyrinths this book will be taking you through. I firmly believe that economists should leave to religion and medicine the principal goal of uncovering mysteries of the unnatural and natural while consoling or abusing us on the way. Economics' responsibility is to find remedies for or to level out, glut and hoarding before any cerebral vagabondage. Instead, it has been reduced to glorifying socio-economic skewness.
I have noted the skepticism about whether any social, commerce and trade, and political form other than Capitalism would ever work. Nowadays, people fail to realize that Capitalism was part of paradigms based on barbaric social norms and practices. It is probably true when a social arrangement dominates a field for so long as Capitalism has, it becomes easier to forget that other models, which address different goals and questions, exist or could be constructed. After we all begin to believe that there is only one way of doing things, it is the most dangerous lure of all.
Where is the magic book to find out how to break the spell? Like a raging bull, to the disbelief of friends and colleagues, I abruptly interrupted my promising intellectual prostitution career and jumped on what had seemed to be academic vagabondage. My initial objective was to trace the whole commerce system from accounting, finance, management, and end up in economics.
As I was delving into the planned last leg of my journey, I was nauseated by economic "gurus" who spent more time claiming incidental correlation to impress the public instead of explaining in a clear and concise way the social, commerce and trade, and political mechanisms and remedies to global economic troubles. Regrettably, the laziness of these orators has thwarted the audience's viewpoint. What I can share from my experience with any of you guys who are thinking about questioning today's dominant form of commerce and trade, Capitalism, don't expect an effusive welcome; you should be ready to face the furor of delusional McCarthyists, as I usually do.
From that experience it has become my life ambition to hunt down the answer to those questions of what my solutions would be. In my search, I determined that those remedies ought not be relevant only to the United States of America, the Mongolian People's Republic, or the Democratic Republic of the Congo but have to be applicable and relevant to any fatherland or motherland. The theos of society in general would have to change and given a permanent solution. The status quo of belief here today and gone tomorrow regarding the social compact had to stabilize into one that was permanent, fair, equal, right (as versus wrong) and just.
The solution first and foremost is not found in the idiotic catch phrases of one political party, or system, or another. It is found within the home of each citizen of every nation, indeed, the world. Looking at society as the makeup of individual citizens one must ask: âwhat is right, good and fair for that one person, one couple, one family.â It can hardly be found in the ever-shifting sands of political systems, or even religious systems, theory or thought. It can only be found in that which is most important to the individual and his or her family, the ability to survive. The ability to survive is based upon economics.
I have left to the class of sloppy cerebral sloths of lumpen-intellectuals and politicians to tiptoe around pressing issues. Instead, you, the reader, and I will be swimming against the current torrent. Chapter one through six is exhibits of the case against the current social, commerce and trade, and political status quo - Capitalism. If I see you on the other side of chapter seven, please hold my hand tightly from chapter eight through ten where I wreck from the subliminal fundamentals of Capitalism. Take your time to digest chapter eleven and get yourself prepared for a big slap in the face. On the closing argument, chapter twelve follows through James Tobin's recommendation: "Good papers in economics contain surprises and stimulate further work."
What else? I made this book easier to read than fat torching. Each chapter debuts with quotes giving you a clue of what to expect and have interjected "interludes" between batches to awaken young readers with short attention spans, and to add a zest of a novelty for the literary enthusiasts. I shall confess to folks who expect colorful charts and numbers and to economists addicted to ketamine (mathematical models), I am sincerely sorry that I have let you down. One thing is for sure, at no time I did pull my punches. Oh yeah, and I did not waste my energy on the discourse of twentieth-century economists. You do not need to sample manure to confirm it is manure; the stench of falsehoods is sufficient to discern it as such.
The idea of writing a book is equated with getting butt naked in front of a large audience. I never had a problem doing that. But my constant inner battles through this experience consisted of synchronizing my heart with my mind. I had to overcome the temptation of being guided solely by either passion or vision. Both intensity and accuracy are essential in this enterprise to birth out a new concept. Remember, in life, passion without vision is a waste of energy, and vision without passion is a dead-end.
One brilliant soul, Swami Vivekananda, often chanted so eloquently: "Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success."
The world might one day know the magnitude of sacrifices I made to cultivate this idea I genuinely care about, a solution to the severe global social, commerce and trade, and political injustice. The anchor of this book would be in vain without providing a full-bodied alternative to Capitalism, a remedy that might justly mend the social democrat economist mind. It is about time that we bring back dialogic analysis without channeling old economic demons. Above all, I hope this document will stimulate a number of people to discuss and further the solution proposed in this book or creatively to give life to another path away from Capitalism. And may William Godwin rest, at last, in peace.
2
Kamikaze
"I am the wisest man alive, for I know one thing, and that is I know nothing."â Socrates
A few years back, while I was walking down a cluttered and depressing street of Addis Ababa in Ethiopia, the sight of a frail teenage mother and a sleeping filthy child wrapped on her back with a little piece of cloth instantly transported my mind back to my intellectual "Waterloo" defeat at Kenyatta International Airport in Nairobi. It was then that it hit me - Eureka! Still, on that day, I was far from years of an investigative roller coaster ride to articulate a cure for social classes' decomposition tormenting every society.
After that, I invested time, money, and energy to get a real sense of the problems people face around the globe. To that end, Tara and I traveled as much as
