p>Chambers's Edinburgh Journal, No. 456 / Volume 18, New Series, September 25, 1852
MRS CHISHOLM
This lady will be ranked with the memorable persons of the age; her enthusiastic and ceaseless endeavours to do good, the discretion and intelligence with which she pursues her aims, and her remarkable self-sacrifices in the cause of humanity, placing her in the category of the Mrs Frys and other heroic Englishwomen. The history of Mrs Chisholm's labours up to the present time is worthy of being fully told.
Caroline Jones, as this lady was originally called, is the daughter of William Jones, a respectable yeoman of Northamptonshire; and when about twenty years of age, she was married to Captain A. Chisholm of the Madras army. Two years after this event, she removed with her husband to India, where she entered upon those movements of a public nature that have so eminently distinguished her. Shocked with the depravities to which the children of soldiers are exposed in the barrack-rooms, she rested not till she had established a School of Industry for girls, which became eminently successful, and, under an extended form, has continued to be of great social importance to Madras. The pupils were taught to sew, cook, and otherwise manage household affairs; and we are told, that on finishing their education, they were eagerly sought for as servants, or wives, by non-commissioned officers. In this career of usefulness, Mrs Chisholm employed herself until 1838, when, for the benefit of her husband's health, and that of her infant family, she left India for Australia, the climate of which seemed likely to prove beneficial. At the end of the year, she arrived in Sydney, where, besides attending to family matters, there was plenty of scope for philanthropic exertion. Drawing our information from a small work purporting to present a memoir of Mrs Chisholm,1 it appears that 'the first objects that came under her notice, and were benefited by her benevolence, were a party of Highland emigrants, who had been sent to the shores of a country where the language spoken was to them strange and unknown, and without a friend to assist or guide them in that path of honourable labour which they desired. As a temporary means of relief, Mrs Chisholm lent them money to purchase tools and wheelbarrows, whereby they might cut and sell firewood to the inhabitants. The success of this experiment was gratifying both to the bestower and receiver; in the one it revived drooping hopes, the other it incited to larger enterprises of humanity.'
In 1840, Captain Chisholm returned to his duties in India, leaving his wife and family to remain some time longer in Sydney; and from this period may be dated her extraordinary efforts for meliorating the condition of poor female emigrants. What fell under her notice in connection with these luckless individuals was truly appalling. Huddled into a barrack on arrival; no trouble taken to put girls in the way of earning an honest livelihood; moral pollution all around; the government authorities and everybody else too busy to mind whether emigration was rightly or wrongly conducted—there was evidently much to be done. In January 1841, Mrs Chisholm wrote to Lady Gipps, the wife of the governor, on the subject; tried to interest others; and although with some doubts as to the result, all expressed themselves interested. Much jealousy and prejudice, however, required to be overcome. Bigotry was even brought into play. There might be some deep sectarian scheme in the pretended efforts to serve these young and unprotected females. We need hardly speak in the language of detestation of this species of obstructiveness, which prevents hundreds of valuable schemes of social melioration from being entered into. Fortunately, Mrs Chisholm treated with scorn or indifference the various means adopted to retard her benevolent operations. She persevered until she had organised the Female Emigrants' Home. She says: 'I appealed to the public for support: after a time, this appeal was liberally met. There were neither sufficient arrangements made for removing emigrants into the interior, nor for protecting females on their arrival. A few only were properly protected, while hundreds were wandering about Sydney without friends or protection—great numbers of these young creatures were thrown out of employment by new arrivals. I received into the Home several, who, I found, had slept out many nights in the government domain, seeking the sheltered recesses of the rocks rather than encounter the dangers of the streets. It was estimated that there were 600 females, at the time I commenced, unprovided for in Sydney. I made an offer to the government of gratuitously devoting my time to the superintendence of a Home of Protection for them in the town, and also to exert myself to procure situations for them in the country.'
While making arrangements for conducting the establishment for female emigrants, Mrs Chisholm acquired a consciousness that male emigrants of a humble class likewise required some degree of attention. Great numbers, for want of proper information, did not know what to do with themselves on arrival. 'At the time labourers were required in the interior, there were numbers idle in Sydney, supported at the expense of the government. Things wore a serious aspect; mischief-making parties, for some paltry gain, fed the spirit of discontent. The Irish lay in the streets, looking vacantly, and basking in the sun. Apart from them, Englishmen, sullen in feature, sat on gates and palings, letting their legs swing in the air. Another group was composed of Scotchmen, their hands thrust into their empty pockets, suspiciously glancing at everything and everybody from beneath their bushy eyebrows. Mrs Chisholm ventured to produce a change; she provided for the leaders first, shewed how she desired to be the friend of the industrious man, and went with numbers in search of employment, far into the country. She undertook journeys of 300 miles into the interior with families; and the further she went, the more satisfactory was the settlement of the parties accompanying this brave lady. "When the public had an opportunity of judging of the effect of my system," writes Mrs Chisholm, "they came forward, and enabled me to go on. The government contributed, in various ways, to the amount of about L.150. I met with great assistance from the country committees. The squatters and settlers were always willing to give me conveyance for the people. The country people always supplied provisions. Mr William Bradley, a native of the colony, authorised me to draw upon him for money, provisions, horses, or anything I might require; but the people met my efforts so readily, that I had no necessity to draw upon him for a sixpence. At public inns, the females were sheltered, and I was provisioned myself without charge: my personal expenses, during my seven years' service, amounted to only L.1, 18s. 6d. As numbers of the masters were afraid, if they advanced the money for the conveyance by the steamers, the parties would never reach the stations, I met the difficulty by advancing the fare, confiding in the good feeling of the man that he would keep to his agreement, and to the principle of the master that he would repay me. Although in hundreds of cases the masters were then strangers to me, I only lost L.16 by casualties. At times, I have paid as much as L.40 for steamers, and, from first to last, in following out my system, I have been the means of settling 11,000 souls. The largest number that ever left Sydney under my charge, at one time, was 147; but from accessions on the road, they increased considerably. The longest journey of this kind occupied five weeks, three weeks of which were passed on the road."'
One cannot but admire the enthusiasm with which all this was gone through. The whole thing was a labour of love, and carried through, as will be observed, not without vast personal toil, and some degree of pecuniary outlay. Mrs Chisholm says she lost only L.16; but how few people in her rank, and with as comparatively moderate means, would give L.16 to promote any benevolent project whatsoever! The bulk of mankind content themselves with contributing criticism. They applaud or censure according as the thing looks in the eye of the world: when money is spoken of, they keep discreetly aloof.
In her enterprise to put female emigrants on the road to fortune, Mrs Chisholm met with some curious cases of presumption. Many applications were made by young women who professed to be governesses, but were utterly incompetent for the situation. Among others came one who offered herself as a nursery governess, who, on inquiry, could neither read nor write nor spell correctly. Another wished for the situation of housekeeper, and with her the following dialogue took place:—'"Can you wash your own clothes?" "Never did such a thing in my life." "Can you make a dress?" "No." "Cook?" "No." "What can you do?" "Why, ma'am, I could look after the servants; I could direct them: I should make an excellent housekeeper." "You are certain?" "Yes, or I would not say so." "Do you know the quantity of the different ingredients wanted for a beefsteak-pie of the size of that dish, and a rice-pudding of the same size?" "O no, ma'am—that's not what I meant: I'd see that the servants did it!" "But there might be great waste,
Memoirs of Mrs Caroline Chisholm. London: Webb, Millington, & Co. 1852.
