Codex Junius 11. Unknown
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(ll. 925-938) And on Adam the Eternal God, Author of life, pronounced an evil doom: "Thou shalt seek another home, a joyless dwelling. Naked and needy shalt thou suffer exile, shorn of thy glory. Thy soul and body shall be cleft asunder. Lo! thou hast sinned a grievous sin. Therefore shalt thou labour, winning thy portion on the earth by toil, eating thy bread in the sweat of thy brow while thou dwellest here, until that grim disease, which first thou tasted in the apple, shall grip hard at thy heart. So shalt thou die."
(ll. 939-951) Lo! now we know how our afflictions came upon us, and mortal misery! Then the Lord of glory, our Creator, clothed them with garments, and bade them cover their shame with their first raiment. He drove them forth from Paradise into a narrower life. By God's command a holy angel, with a sword of fire, closed fast that pleasant home of peace and joy behind them. No wicked, sinful man may walk therein, but the warden has strength and power, dear unto God in virtue, who guards that life of glory.
(ll. 952-964) Yet the Almighty Father would not take away from Adam and from Eve, at once, all goodly things, though He withdrew His favour from them. But for their comfort He left the sky above them adorned with shining stars, gave them wide-stretching fields, and bade the earth and sea and all their teeming multitudes to bring forth fruits to serve man's earthly need. After their sin they dwelt in a realm more sorrowful, a home and native land less rich in all good things than was their first abode, wherefrom He drove them out after their sin.
(ll. 965-987) Then, according to the word of God, Adam and Eve begat children, as God had bidden. To them were born two goodly sons, Abel and Cain: the books tell us how these brothers, first of toilers, gained wealth and goods and store of food. One, the first-born, tilled the fields; the other aided with his father's cattle; and after many days they both brought offerings to God. The Prince of angels, Lord of every creature, lifted up His eyes on Abel's offering and would not look upon the gift of Cain. And the heart of Cain was bitter; wrath shook his soul, and envy burned within him. Then with his hands Cain wrought a deed of shame, struck down his brother Abel, and poured his blood upon the ground. The earth drank in his blood poured out in murder.
(ll. 987-1001) After that mortal blow came woe and tribulation. From that shoot grew more and more a deadly bitter fruit, and the boughs of sin stretched far and wide among the nations; grievously the twigs of evil touched the sons of men (and do so yet), and from them grew broad blades of wickedness. With lamentation must we tell that tale of evil fate, not without cause. Grievous the ruin the lovely woman wrought us by that first of sins that ever men on earth had sinned against their Maker since Adam first was filled with breath from the mouth of God.
XVII
(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked where Abel was. Quickly the cursed fashioner of death made answer unto Him:
(ll. 1006-1008) "I know not the coming or going of Abel, my kinsman, his lot or portion; I was not my brother's keeper."
(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made answer unto him: "Why hast thou slain that faithful man thy brother in thy wrath, and his blood calleth and crieth unto Me? Accursed for ever, driven into exile, thou shalt be punished for this deed of death! The earth shall not yield thee of her pleasant fruits for thy daily need, but by thy hands her soil is stained with holy blood. Therefore the green earth shall withhold from thee her beauty and her delights. In sadness and dishonour shalt thou depart from thy home, because thou hast slain thy brother, Abel. Loathed of thy kinsmen, an exile and a fugitive, shalt thou wander on the face of the earth."
(ll. 1022-1035) And Cain made answer unto Him: … "I need not look for pity in this world, High King of heaven, for I have lost Thy love and favour and goodwill. Weary the ways my feet must wander, in dread of woe, whenever one shall meet me in my guilt, near or far, and by his hate remind me of my brother's death. I shed his blood and poured his life-blood on the ground. From this day hast Thou cut me off from good! Thou scourgest me from home! Some cruel foe shall slay me. And I must needs go forth, accursed, from Thy sight, O Lord!"
(ll. 1036-1043) And the Lord of victory said unto him: "Thou needest not yet dread death, nor the pangs of death, though thou shalt wander, far from kinsmen, with thy doom upon thee. If any man shall slay thee with his hands, on him shall fall a seven-fold vengeance, and torment for that deed of sin."
(ll. 1043-1054) And God, the Lord of glory, set a mark upon him and a token, lest any foe from far or near should dare to lift his hand against him; and He bade him go forth in his guilt from mother and kinsmen and from all his tribe. Then with despairing heart, a friendless exile, Cain departed out of the sight of God, and chose a home and dwelling in the eastern lands, far from his father's house; and there a comely maiden bare him children after his kind.
(ll. 1055-1073) Enoch was first-born of the sons of Cain. He built a city with his kinsmen, the first of all those strongholds under heaven which sword-girt men established; and in the city sons were born to him. Irad was first-born of the sons of Enoch; and he begat children, and all the tribe and race of Cain increased. And after Irad Mahalaleel was warden of the treasure, in his father's stead, until he died. Then Methusael dispensed the treasure to his brothers and his kinsmen, man for man, till, full of many years, he died.
(ll. 1073-1081) And at his father's death Lamech succeeded to the treasure and the household goods. Two wives bare children to him in his home, Adah and Zillah. Now one of the sons of Lamech was called Jabal; and he was first of all men by his skill to stir the harp to music and its strings to song.
XVIII
(ll. 1082-1089) And there was also in that tribe another son of Lamech, called Tubal Cain, a smith skilled in his craft. He was the first of all men on the earth to fashion tools of husbandry; and far and wide the city-dwelling sons of men made use of bronze and iron.
(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah, Lamech rehearsed a tale of shame: "I have struck down a kinsman unto death! I have defiled my hands with the blood of Cain! I smote down Enoch's father, slayer of Abel, and poured his blood upon the ground. Full well I know that for that mortal deed shall come God's seven-fold vengeance. With fearful torment shall my deed of death and murder be requited, when I go hence."
(ll. 1104-1111) Then another son was born to Adam in Abel's stead; and his name was Seth. He was a righteous son and blessed, a solace to his parents, his father and mother, Adam and Eve. And he filled the place of Abel in the world. Then Adam spake, the first of men:
(ll. 1111-1116) "The eternal God of victory, the Lord of life, hath vouchsafed me another son in place of my beloved whom Cain slew. So our Lord hath stilled the sorrow of my heart. To Him be thanks!"
(ll. 1117-1127) Now, when Adam begat another son to be his heir, that sturdy man had lived an hundred and thirty winters of this life in the world. The writings tell us that Adam increased his tribe on earth, begetting sons and daughters eight hundred years. And all the years of Adam were nine hundred and thirty winters, and he died.
(ll. 1128-1142) And Seth succeeded Adam: at his father's death the well-loved son possessed the treasure, and took himself a wife. And Seth lived an hundred and five winters in the world and increased his tribe, begetting sons and daughters. Enos was first-born of the sons of Seth; and he was first of all the sons of men to call upon the name of God since Adam, first a living spirit, set foot on the green earth. Seth prospered, eight hundred and seven winters begetting sons and daughters. And all the years of Seth were nine hundred and twelve winters, and he died.
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