or cared for; and the latter can not, in loyalty, object to the taking of their slaves for the defence of the nation, if military reasons make it needful or wise to do it. If employed, these slaves must be freed, and their masters must receive compensation at the hands of Government. To this, if their loyalty be any thing but an empty name, they will consent. If the extinction of slavery should be the ultimate result, what then? Is slavery so sacred and beneficent, that a triumphant rebellion and a dismembered country are to be preferred to its extinction? The loyal people of the North—the great body of the nation—are getting tired of that conditional Unionism, that Border State loyalty, which makes a paramount regard to the interests of slavery the price of adhering to the national cause. Conditional Unionism—what sort of Unionism is that? Loyalty with a price—what is such loyalty worth? The very terms imply threats, and involve the assertion of the very principle of secession itself. To treat with it, to concede to it, is to admit the principle. It has already cost the country too dearly to be longer endured. Six hundred millions of dollars and a hundred thousand lives vainly sacrificed to the foolish policy, are enough. It helps the cause of rebellion, it paralyzes the arm of Government. The people have become sternly impatient of it. The sooner President Lincoln, in his quality of Commander-in-Chief, understands this, and makes the Border State Unionists understand that every thing must give way to the necessity of putting an end to the rebellion forthwith by the employment of all the means which God and nature have put in our power, the better it will be for him, the better for the nation, and the better for the Border States themselves, if they are wise. I think that when firmly told there must be an end to this conditional Unionism, this loyalty with a price, those States will have the wisdom to see on which side their real interests lie. But, at all events, the question should be settled. Better they should go over to the rebels at once, than prevent the extinction of the rebellion through their conditional Unionism.
But it is with Northern out-criers for the Constitution and the Union that the present inquiry is chiefly concerned. These men want the Union 'as it was.' What was it? What was it, in the only thing that is in their thoughts and wishes when they raise the cry? It was a Union controlled by the South through alliance with a Northern party styling itself Democratic. It was the whole power of the Federal Government wielded for the aggrandizement of slavery, its extension and perpetual maintenance as an element of political domination. This is what the Union was. This is what these Democrats want again—in order that they may again enjoy such a share (never an equal one) in the honors and emoluments of office as their oligarchic masters may allow them. This is all they think of or desire when they cry for the Union as it was—a chance for loaves and fishes again at the hands of those who for thirty years have used them and despised them. They want to be used and despised again. Hence, though they talk about putting an end to the rebellion, they want it put an end to only in such a way as shall secure the restoration of the slave power to its old position, and of themselves to their old relations with it. This would set them up in their business again. They are out of business now.
Hence, while Governor Stanly, in North-Carolina, is telling the people there that the rebellion must be crushed though it involve the destruction 'of every Southern institution,' and that the maintenance of the supremacy of the National Government and the integrity of the national domain is worth more than all the lives and all the property of rebels of whatever sort; and while Andrew Johnson is declaring the same thing in Tennessee, these Northern traitors are speaking tenderly of the rebellion as an 'irregular opposition'—excited and almost justified by Northern aggressions on Southern rights—which ought to be so met on our part as not to preclude the South from a return to its ancient domination. They insist that the struggle shall be conducted with the least possible 'irritation' of rebel feelings and with a sacred regard to their slave rights. They bewail the enormities perpetrated by Congress and the President against the rebels, the abolition of slavery in the District of Columbia, the receiving and feeding of fugitive slaves, the employment of negroes as Government teamsters, the repeal in the Senate of the law prohibiting free negroes to carry the mail, the legalizing of the testimony of blacks, the attempt 'to create an Abolition party in the Border States' by the offer of compensation to the owners in such States as may adopt the policy of emancipation, and lastly, the Confiscation Act, which takes away the property of rebels and sets free their slaves. These things they denounce in the bitterest terms—some of them as 'wounding to the sensibilities of the South,' and some of them as atrocious outrages on the rights of the rebels, calculated to drive them to such 'desperation' that they will never consent, on any entreaty of their Northern friends, to accept their old position of political control in the 'Union as it was.'
Some of these men talk, indeed, of putting down the rebellion by the strong arm; but they talk a great deal more of putting down Abolitionism—which with them means not only hostility to slavery, but even the disposition to acquiesce in the military necessity of its extinction. They sometimes go to the length of talking of 'hanging the secessionists;' but then, you will observe, they always talk of hanging the 'Abolitionists' along with them. They want them to dangle at the other end of the same rope. It is easy, however, to perceive that the hanging of the secessionists is not the emphatic thing—with many not even the real thing, but only an ebullition of vexation at them for having spoiled the old Democratic trade—a figurative hanging—often, indeed, only a rhetorical tub thrown out prudentially to the popular whale, who might not be quite content to hear them talk of hanging only on one side: but the hanging of the Abolitionists, there is no mistaking their feelings about that; there is a hearty smack of malignant relish on their lips when they speak of it.
These men are as foolish as they are traitorous in their cry for the Union as it was. The Union 'as it was' is a thing that never can be again. They say the South wants nothing but guarantee for the security of its constitutional slave rights—if that had been given they would never have taken up arms; give them that and they will lay them down. Nothing more false. Just before the secession of South-Carolina, Pryor telegraphed from Washington: 'We can get the Crittenden Compromise, but we don't want it.' 'No matter what compromise the North offers,' said Mason, 'the South must find a way to defeat it.' These are facts undeniable and undenied. They demonstrate the falsehood and folly of the men who talk of bringing the rebels back into the Union by concessions. The South did not want guarantees; it wanted separation. It determined to set up an independent slave empire, and no concession you can make will lead them to abandon their determination. Undo the recent legislation of Congress, reëstablish slavery in the District of Columbia, and repeal the prohibition of slavery in the Territories, and you make the Union 'as it was,' so far as the North is concerned; but will that bring back the South? No. Go still further, and make the Union more than 'it was' for them; yield them the principle of the Lemmon Case, and so allow them to call the roll of their slaves under the shadow of Bunker Hill, and to convert New-York Battery into a slave-mart for the convenience of slave-breeding Virginia and the slave-buying Gulf States; and will these concessions lead the rebels to lay down their arms and return into the Union? No. They will never lay down their arms until they are conquered by overwhelming military force. They will never be in the Union until subjugated. And I think the rebellion will never be extinguished without extinguishing slavery. Then, and not before, will the conditions begin to exist of lasting peace and true union between the South and the North. Then, and not before, will there be genuine prosperity, a true social order, and a decent civilization in the South.
And since 'the Union as it was' is a thing that never can be again, it is not worth while to concern ourselves overmuch about 'the Constitution as it is,' so far as those who raise the outcry for it have any determinate meaning in their cry. For here, too, the reëstablishment of the political power of slavery is the only point in their view.
The Constitution—in its great substance, in its essential principles, in the general frame of government it establishes, in its organization of powers, in its main provisions, and in most of its details—is an instrument which probably few wise and patriotic Americans would care to see altered, and none would wish to see subverted. But the constitutions of all governments, written or unwritten, (and each sort has its special advantages and disadvantages,) are more or less subject to change—must change and should change—with the progress of society. The Constitution of the United States provides for its own amendment
