of course not true of all, and there still remain a certain number of cases of weakly type to support the neuropathic view. Yet it is very noticeable that this view is much less insisted on by the later writers than by the earlier. It is also worth noticing that it is now acknowledged that even in the most healthy cases the special affectional temperament of the ‘Intermediate’ is, as a rule, ineradicable; so much so that when (as in not a few instances) such men and women, from social or other considerations, have forced themselves to marry and even have children, they have still not been able to overcome their own bias, or the leaning after all of their life-attachment to some friend of their own sex.
This subject, though obviously one of considerable interest and importance, has been hitherto, as I have pointed out, but little discussed in this country, partly owing to a certain amount of doubt and distrust which has, not unnaturally perhaps, surrounded it. And certainly if the men and women born with the tendency in question were only exceedingly rare, though it would not be fair on that account to ignore them, yet it would hardly be necessary to dwell at great length on their case. But as the class is really, on any computation, numerous, it becomes a duty for society not only to understand them but to help them to understand themselves.
For there is no doubt that in many cases people of this kind suffer a great deal from their own temperament—and yet, after all, it is possible that they may have an important part to play in the evolution of the race. Anyone who realises what Love is, the dedication of the heart, so profound, so absorbing, so mysterious, so imperative, and always just in the noblest natures so strong, cannot fail to see how difficult, how tragic even, must often be the fate of those whose deepest feelings are destined from the earliest days to be a riddle and a stumbling-block, unexplained to themselves, passed over in silence by others.6 To call people of such temperament ‘morbid,’ and so forth, is of no use. Such a term is, in fact, absurdly inapplicable to many, who are among the most active, the most amiable and accepted members of society; besides, it forms no solution of the problem in question, and only amounts to marking down for disparagement a fellow-creature who has already considerable difficulties to contend with. Says Dr. Moll, “Anyone who has seen many Urnings will probably admit that they form a by no means enervated human group; on the contrary, one finds powerful, healthy-looking folk among them;” but in the very next sentence he says that they “suffer severely” from the way they are regarded; and in the manifesto of a considerable community of such people in Germany occur these words, “The rays of sunshine in the night of our existence are so rare, that we are responsive and deeply grateful for the least movement, for every single voice that speaks in our favour in the forum of mankind.”7
In dealing with this class of folk, then, while I do not deny that they present a difficult problem, I think that just for that very reason their case needs discussion. It would be a great mistake to suppose that their attachments are necessarily sexual, or connected with sexual acts. On the contrary (as abundant evidence shows), they are often purely emotional in their character; and to confuse Uranians (as is so often done) with libertines having no law but curiosity in self-indulgence is to do them a great wrong. At the same time, it is evident that their special temperament may sometimes cause them difficulty in regard to their sexual relations. Into this subject we need not just now enter. But we may point out how hard it is, especially for the young among them, that a veil of complete silence should be drawn over the subject, leading to the most painful misunderstandings, and perversions and confusions of mind; and that there should be no hint of guidance; nor any recognition of the solitary and really serious inner struggles they may have to face! If the problem is a difficult one—as it undoubtedly is—the fate of those people is already hard who have to meet it in their own persons, without their suffering in addition from the refusal of society to give them any help. It is partly for these reasons, and to throw a little light where it may be needed, that I have thought it might be advisable in this paper simply to give a few general characteristics of the Intermediate types.
As indicated then already, in bodily structure there is, as a rule, nothing to distinguish the subjects of our discussion from ordinary men and women; but if we take the general mental characteristics it appears from almost universal testimony that the male tends to be of a rather gentle, emotional disposition—with defects, if such exist, in the direction of subtlety, evasiveness, timidity, vanity, etc.; while the female is just the opposite, fiery, active, bold and truthful, with defects running to brusqueness and coarseness. Moreover, the mind of the former is generally intuitive and instinctive in its perceptions, with more or less of artistic feeling; while the mind of the latter is more logical, scientific, and precise than usual with the normal woman. So marked indeed are these general characteristics that sometimes by means of them (though not an infallible guide) the nature of the boy or girl can be detected in childhood, before full development has taken place; and needless to say it may often be very important to be able to do this.
It was no doubt in consequence of the observation of these signs that K. H. Ulrichs proposed his theory; and though the theory, as we have said, does not by any means meet all the facts, still it is perhaps not without merit, and may be worth bearing in mind.
In the case, for instance, of a woman of this temperament (defined we suppose as “a male soul in a female body”) the theory helps us to understand how it might be possible for her to fall bonâ fide in love with another woman. Krafft-Ebing gives8 the case of a lady (A.), 28 years of age, who fell deeply in love with a younger one (B.). “I loved her divinely,” she said. They lived together, and the union lasted four years, but was then broken by the marriage of B. A. suffered in consequence from frightful depression; but in the end—though without real love—got married herself. Her depression however only increased and deepened into illness. The doctors, when consulted, said that all would be well if she could only have a child. The husband, who loved his wife sincerely, could not understand her enigmatic behaviour. She was friendly to him, suffered his caresses, but for days afterwards remained “dull, exhausted, plagued with irritation of the spine, and nervous.” Presently a journey of the married pair led to another meeting with the female friend—who had now been wedded (but also unhappily) for three years.
“Both ladies trembled with joy and excitement as they fell into each other’s arms, and were thenceforth inseparable. The man found that this friendship relation was a singular one, and hastened the departure. When the opportunity occurred, he convinced himself from the correspondence between his wife and her ‘friend’ that their letters were exactly like those of two lovers.”
It appears that the loves of such women are often very intense, and (as also in the case of male Urnings) life-long.9 Both classes feel themselves blessed when they love happily. Nevertheless, to many of them it is a painful fact that—in consequence of their peculiar temperament—they are, though fond of children, not in the position to found a family.
We have so far limited ourselves to some very general characteristics of the Intermediate race. It may help to clear and fix our ideas if we now describe more in detail, first, what may be called the extreme and exaggerated types of the race, and then the more normal and perfect types. By doing so we shall get a more definite and concrete view of our subject.
In the first place, then, the extreme specimens—as in most cases of extremes—are not particularly attractive, sometimes quite the reverse. In the male of this kind we have a distinctly effeminate type, sentimental, lackadaisical, mincing in gait and manners, something of a chatterbox, skilful at the needle and in woman’s work, sometimes taking pleasure in dressing in woman’s clothes; his figure not unfrequently betraying a tendency towards the feminine, large at the hips, supple, not muscular, the face wanting in hair, the voice inclining to be high-pitched, etc.; while his dwelling-room is orderly in the extreme, even natty, and choice of decoration and perfume. His affection, too, is often feminine in character, clinging, dependent and jealous, as of one desiring to be loved almost more than to love.10
On
For instances, see Appendix, pp. 149-153.
See De Joux, “Die Enterbten des Liebesglückes” (Leipzig, 1893), p. 21.
“Psychopathia Sexualis,” 7th ed., p. 276.
See Appendix, pp. 153-156.
A good deal in this description may remind readers of history of the habits and character of Henry III. of France.
