Desert Solitaire: A Season in the Wilderness. Robert MacFarlane
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Polemic: Industrial Tourism and the National Parks
I like my job. The pay is generous; I might even say munificent: $1.95 per hour, earned or not, backed solidly by the world’s most powerful Air Force, biggest national debt, and grossest national product. The fringe benefits are priceless: clean air to breathe (after the spring sandstorms); stillness, solitude and space; an unobstructed view every day and every night of sun, sky, stars, clouds, mountains, moon, cliffrock and canyons; a sense of time enough to let thought and feeling range from here to the end of the world and back; the discovery of something intimate – though impossible to name – in the remote.
The work is simple and requires almost no mental effort, a good thing in more ways than one. What little thinking I do is my own and I do it on government time. Insofar as I follow a schedule it goes about like this:
For me the work week begins on Thursday, which I usually spend in patrolling the roads and walking out the trails. On Friday I inspect the campgrounds, haul firewood, and distribute the toilet paper. Saturday and Sunday are my busy days as I deal with the influx of weekend visitors and campers, answering questions, pulling cars out of the sand, lowering children down off the rocks, tracking lost grandfathers and investigating picnics. My Saturday night campfire talks are brief and to the point. ‘Everything all right?’ I say, badge and all, ambling up to what looks like a cheerful group. ‘Fine,’ they’ll say; ‘how about a drink?’
‘Why not?’ I say.
By Sunday evening most everyone has gone home and the heavy duty is over. Thank God it’s Monday, I say to myself the next morning. Mondays are very nice. I empty the garbage cans, read the discarded newspapers, sweep out the outhouses and disengage the Kleenex from the clutches of cliffrose and cactus. In the afternoon I watch the clouds drift past the bald peak of Mount Tukuhnikivats. (Someone has to do it.)
Tuesday and Wednesday I rest. Those are my days off and I usually set aside Wednesday evening for a trip to Moab, replenishing my supplies and establishing a little human contact more vital than that possible with the tourists I meet on the job. After a week in the desert, Moab (pop. 5500, during the great uranium boom), seems like a dazzling metropolis, a throbbing dynamo of commerce and pleasure. I walk the single main street as dazed by the noise and neon as a country boy on his first visit to Times Square. (Wow, I’m thinking, this is great.)
After a visit to Miller’s Supermarket, where I stock up on pinto beans and other necessities, I am free to visit the beer joints. All of them are busy, crowded with prospectors, miners, geologists, cowboys, truckdrivers and sheepherders, and the talk is loud, vigorous, blue with blasphemy. Although differences of opinion have been known to occur, open violence is rare, for these men treat one another with courtesy and respect. The general atmosphere is free and friendly, quite unlike the sad, sour gloom of most bars I have known, where nervous men in tight collars brood over their drinks between out-of-tune TV screens and a remorseless clock. Why the difference?
I have considered the question and come up with the following solution:
1 These prospectors, miners, etc. have most of them been physically active all day out-of-doors at a mile or more above sea level; they are comfortably tired and relaxed.
2 Most of them have been working alone; the presence of a jostling crowd is therefore not a familiar irritation to be borne with resignation but rather an unaccustomed pleasure to be enjoyed.
3 Most of them are making good wages and/or doing work they like to do; they are, you might say, happy. (The boom will not last, of course, but this is forgotten. And the ethical and political implications of uranium exploitation are simply unknown in these parts.)
4 The nature of their work requires a combination of skills and knowledge, good health and self-reliance, which tends to inspire self-confidence; they need not doubt their manhood. (Again, everything is subject to change.)
5 Finally, Moab is a Mormon town with funny ways. Hard booze is not sold across the bar except in the semiprivate ‘clubs.’ Nor even standard beer. These hard-drinking fellows whom I wish to praise are trying to get drunk on three-point-two! They rise somewhat heavily from their chairs and barstools and tramp, with frequency and a squelchy, sodden noise, toward the pissoirs at the back of the room, more waterlogged than intoxicated.
In the end the beer halls of Moab, like all others, become to me depressing places. After a few games of rotation pool with my friend Viviano Jacquez, a reformed sheepherder turned dude wrangler (a dubious reform), I am glad to leave the last of those smoky dens around midnight and to climb into my pickup and take the long drive north and east back to the silent rock, the unbounded space and the sweet clean air of my outpost in the Arches.
Yes, it’s a good job. On the rare occasions when I peer into the future for more than a few days I can foresee myself returning here for season after season, year after year, indefinitely. And why not? What better sinecure could a man with small needs, infinite desires, and philosophic pretensions ask for? The better part of each year in the wilderness and the winters in some complementary, equally agreeable environment – Hoboken perhaps, or Tiajuana, Nogales, Juarez … one of the border towns. Maybe Tonopah, a good tough Nevada mining town with legal prostitution, or possibly Oakland or even New Orleans – some place grimy, cheap (since I’d be living on unemployment insurance), decayed, hopelessly corrupt. I idle away hours dreaming of the wonderful winter to come, of the chocolate-colored mistress I’ll have to rub my back, the journal spread open between two tall candles in massive silver candlesticks, the scrambled eggs with green chile, the crock of homebrew fermenting quietly in the corner, etc., the nights of desperate laughter with brave young comrades, burning billboards, and defacing public institutions … Romantic dreams, romantic dreams.
For there is a cloud on my horizon. A small dark cloud no bigger than my hand. Its name is Progress.
The ease and relative freedom of this lovely job at Arches follow from the comparative absence of the motorized tourists, who stay away by the millions. And they stay away because of the unpaved entrance road, the unflushable toilets in the campgrounds, and the fact that most of them have never even heard of Arches National Monument. (Could there be a more genuine testimonial to its beauty and integrity?) All this must change.
I’d been warned. On the very first day Merle and Floyd had mentioned something about developments, improvements, a sinister Master Plan. Thinking that they were the dreamers, I paid little heed and had soon forgotten the whole ridiculous business. But only a few days ago something happened which shook me out of my pleasant apathy.
I was sitting out back on my 33,000-acre terrace, shoeless and shirtless, scratching my toes in the sand and sipping on a tall iced drink, watching the flow of evening over the desert. Prime time: the sun very low in the west, the birds coming back to life, the shadows rolling for miles over rock and sand to the very base of the brilliant mountains. I had a small fire going near the table – not for heat or light but for the fragrance of the juniper and the ritual appeal of the clear flames. For symbolic reasons. For ceremony. When I heard a faint sound over my shoulder I looked and saw a file of deer watching from fifty yards away, three does and a velvet-horned buck, all dark against the sundown sky. They began to move. I whistled and they stopped again, staring at me. ‘Come on over,’ I said, ‘have a drink.’ They declined, moving off with casual, unhurried grace, quiet as phantoms, and disappeared beyond the rise. Smiling, thoroughly at peace, I turned back to my drink, the little fire, the subtle transformations of the immense landscape before me. On the program: rise of the full