have retired to Sheffield in order to have easy access to this exhilarating countryside. But even for me, travelling up from London by train, it couldn’t be simpler – one change at Sheffield, and a small local train bound for the valleys of the Pennines. It is here, on this line, that the sense of occasion begins. My fellow passengers are wearing big walking boots. I should imagine that we are all heading for the same destination. Of course we are. Thousands upon thousands do, every year. For some, it is a ritual. And like any ceremony, it carries with it a palpable charge of anticipation. You can feel it on that little train, a butterfly-flutter of mounting excitement. For this particular area – noted not only by Defoe, but also by the sixteenth-century traveller Lady Celia Fiennes, and by seventeenth-century ‘Leviathan’ author, Thomas Hobbes – has the greatest symbolic importance to walkers everywhere.
The small train passes through a very long tunnel, several miles in length. When it emerges, we are out in a different world of high green hills, and strong stone-built houses. Edale is such a tiny station that there isn’t even a canopy, a white-painted wooden gate marks the exit. Yet here we are, geographically pretty much in the centre of Britain, and arguably at the beating heart of its countryside. Edale is a pleasant village of dark grey stone nestling in the shadow of a vast wide hill that dominates the horizon like a great tsunami; an arrested wave of severe grey rock and grass. It is about twenty miles outside Sheffield, and not that many years ago, when that city lay under a perpetual cloud of industrial smoke, it was widely known as a village in the deep countryside which steelworkers could cycle to and taste unadulterated air. Now the place bustles with walkers, of every variety: eager day-trippers, solemn, solitary long-distance hikers, big family parties and groups of friends, and figures like the poet Simon Armitage, who frequently comes to these parts to feel the pulse of the land.
The train has practically emptied, and I was right: we are all here for the same thing. The famous historical aspect of the place is the Mass Trespass of the nearby Kinder Scout moorland in 1932 – the symbolic moment when the needs and desires of ordinary working people clashed with aristocratic landowners’ desire to keep their thousands of acres private. The present-day draw of this landscape is that it marks the beginning of the mighty 272-mile Pennine Way. This is not only one of the indirect fruits of that 1932 clash, but also represents a mighty triumph for the Ramblers’ Association in 1965, the year of the path’s inauguration.
The starting point of such an epic undertaking should, of course, have something of a celebratory atmosphere about it. Edale has this in quantities: that perky little railway station, self-consciously celebratory National Trust tearoom, and bluff, hearty pubs. Walking appears to be the village’s chief raison d’être now. Edale – and countless other villages and towns all around the country, near moors or meadows, close to grassy plains, on the sea – has taken on new life as a sort of shrine for recreational walkers. As rural economies wither, hikers bring fresh opportunities. The passengers who had been on that little train from Sheffield now, almost as one, make unerringly for the small path that leads down to the tearoom (a chance to grab water and sandwiches, possibly a last mug of tea) and thence to the path beyond. Striding along the track ahead is a straggling row of ramblers, snaking into the far distance. We are on the floor of a tight, vertiginous valley. I am fixing my eyes on distant high crags, and trying to see this place as it would have been seen back in the early 1930s by young people whose weekday city lives consisted of sulphurous smogs, and of sweltering manual labour.
On the morning of Sunday 24 April 1932, in the brisk air of these moors – the wind soughing and rushing through the grass, making it shiver, and the tiny white bobbles of nascent heather, nodding and bowing – there was another increasingly insistent sound to be heard. It was the soft thrum of sturdy boots on grass, and on the moist black peat. The local bird population, including the much-prized red grouse, as well as plovers and ring ouzels, must have been astonished by the sheer number of people climbing the hill on that day. Human footsteps were rare on those moors then. A long, winding procession of approximately 500 enthusiastic men and women – some sensibly attired in jerseys and stout coats, others in more hearty shorts – were walking up to the summit of Kinder Scout, the highest point in Derbyshire’s Peak District. The collective mood of this extraordinarily large group was determined; some of the party were singing ‘The Red Flag’. Others were singing the ‘Internationale’. These people were not just here to take in the wholesome air and the wide vistas; they were here to make a stand of a symbolic sort. For this wild, open landscape, stretching for mile after seemingly illimitable mile, was one that they had absolutely no right to be standing on.
Kinder Scout – and indeed almost every other site of natural beauty in Britain at that time – was fiercely guarded by private landowners. And so, this was a quite deliberate, premeditated act of mass trespass. Although the day would end extremely unhappily for some participants, this moment – which had been in the offing for the last 100 years – finally galvanised the group’s aims into a campaign with mass appeal.
George Orwell, writing The Road to Wigan Pier in 1936, sarcastically parroted southern middle-class views about how the labouring classes had very little taste for the natural beauties of the countryside:
The [industrial towns] go on being ugly largely because the Northerners have got used to that kind of thing and do not notice it … Many of the people in Sheffield or Manchester, if they smelled the air along the Cornish cliffs, would probably declare that it had no taste in it.
It was an extraordinary assertion for anyone to make, and one that those marching up Kinder Scout on that Sunday in 1932 would have had words about. Indeed, in a sense, one of the trespassers did.
‘The only chance that a young person had of getting away from mucky Manchester and Salford,’ said trespasser Dave Nesbitt, ‘away from those slums full of smoke and grime, for about a shilling or one and six, was to come out here in the fresh air, and there used to be a mass exodus every Sunday morning.’2
By the early 1930s, Manchester had a population of around 750,000. Even though the vast cotton mills, which had powered the city’s wealth in the nineteenth century, were now in decline, the city’s industry had branched out into modern engineering works, chemical factories, and electrical plants. The nature of the work may have changed slightly, but it was no less intense. The concomitant need to escape from the remorseless production line, and the tightly packed streets and homes, was as strong as it ever had been. By the late 1920s, tension about access to the moors being denied to thousands of walkers had grown to the point where, in 1928, there was a large rally in nearby Winnat’s Pass, to the south of Kinder Scout. Attended by various members of established walking groups, these rallies became an annual fixture. But the Kinder Scout trespass of 1932 was a rather more direct and more shrewd form of action.
Today, I am following in some of these footsteps (though perhaps foolishly without the aid of a map). By the time I have clumped up an almost perpendicular hill of grass and muddy footholds – a gradient like a climbing wall which leaves me puffing like a fairground steam novelty – I can see exactly why this area attracted the trespassers. The immediate vista across this plateau is that of dusty brown heather and deep black peat; shivering tarns and vast boulders like enigmatic modernist sculptures. I know I have somehow taken a wrong turning because I have this part of the moor to myself; where are all the other hundreds of walkers I know are around here somewhere?
Thanks to the collective sense given by authors ranging from Bram Stoker to the Gawain poet, I was somehow expecting the area to be a little bleaker than this. But when the sun suddenly flashes out from behind fast moving clouds, all sorts of new colours bleed through the land – the peat becomes richer, more chocolatey, and there is a dash of citrus lime in the grass. Doubtless like all those walkers who came before me, I feel a surging sense of reward.
This high moorland was, in 1932, owned by the Duke of Devonshire. Its primary purpose was as a tract where his guests could enjoy shooting game. The moors were strictly patrolled by the Duke’s gamekeepers
