Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844. Various

10

“Friday, 17th May.—Act ordaining James Grahame to be brought from the Watergate on a cart, bareheaded, the hangman in his livery, covered, riding on the horse that draws the cart—the prisoner to be bound to the cart with a rope—to the Tolbooth of Edinburgh, and from thence to be brought to the Parliament House, and there, in the place of delinquents, on his knees, to receive his sentence—viz., to be hanged on a gibbet at the Cross of Edinburgh, with his book and declaration tied on a rope about his neck, and there to hang for the space of three hours until he be dead; and thereafter to be cut down by the hangman, his head, hands, and legs to be cut off, and distributed as follows—viz., His head to be affixed on an iron pin, and set on the pinnacle of the west gavel of the new prison of Edinburgh; one hand to be set on the port of Perth, the other on the port of Stirling; one leg and foot on the port of Aberdeen, the other on the port of Glasgow. If at his death penitent, and relaxed from excommunication, then the trunk of his body to be interred, by pioneers, in the Greyfriars; otherwise, to be interred in the Boroughmuir, by the hangman’s men, under the gallows.”—Balfour’s Notes of Parliament.

It is needless to remark that this inhuman sentence was executed to the letter. In order that the exposure might be more complete, the cart was constructed with a high chair in the centre, having holes behind, through which the ropes that fastened him were drawn. The author of the Wigton Papers, recently published by the Maitland Club, says, “the reason of his being tied to the cart was in hope that the people would have stoned him, and that he might not be able by his hands to save his face.” His hat was then pulled off by the hangman, and the procession commenced.

11

“In all the way, there appeared in him such majesty, courage, modesty—and even somewhat more than natural—that those common women who had lost their husbands and children in his wars, and who were hired to stone him, were upon the sight of him so astonished and moved, that their intended curses turned into tears and prayers; so that next day all the ministers preached against them for not stoning and reviling him.”—Wigton Papers.

12

“It is remarkable, that of the many thousand beholders, the Lady Jean Gordon, Countess of Haddington, did (alone) publicly insult and laugh at him; which being perceived by a gentleman in the street, he cried up to her, that it became her better to sit upon the cart for her adulteries.”—Wigton Papers. This infamous woman was the third daughter of Huntly, and the niece of Argyle. It will hardly be credited that she was the sister of that gallant Lord Gordon, who fell fighting by the side of Montrose, only five years before, at the battle of Aldford!

13

“The Lord Lorn and his new lady were also sitting on a balcony, joyful spectators; and the cart being stopt when it came before the lodging where the Chancellor, Argyle, and Warristoun sat—that they might have time to insult—he, suspecting the business, turned his face towards them, whereupon they presently crept in at the windows: which being perceived by an Englishman, he cried up, it was no wonder they started aside at his look, for they durst not look him in the face these seven years bygone.”—Wigton Papers.

14

Archibald Johnston of Warristoun. This man, who was the inveterate enemy of Montrose, and who carried the most selfish spirit into every intrigue of his party, received the punishment of his treasons about eleven years afterwards. It may be instructive to learn how he met his doom. The following extract is from the MSS. of Sir George Mackenzie:—“The Chancellor and others waited to examine him; he fell upon his face, roaring, and with tears entreated they would pity a poor creature who had forgot all that was in the Bible. This moved all the spectators with a deep melancholy; and the Chancellor, reflecting upon the man’s great parts, former esteem, and the great share he had in all the late revolutions, could not deny some tears to the frailty of silly mankind. At his examination, he pretended he had lost so much blood by the unskilfulness of his chirurgeons, that he lost his memory with his blood; and I really believe that his courage had been drawn out with it. Within a few days he was brought before the parliament, where he discovered nothing but much weakness, running up and down upon his knees, begging mercy; but the parliament ordained his former sentence to be put to execution, and accordingly he was executed at the cross of Edinburgh.”

15

“He said he was much beholden to the parliament for the honour they put on him; ‘for,’ says he, ‘I think it a greater honour to have my head standing on the port of this town, for this quarrel, than to have my picture in the king’s bedchamber. I am beholden to you, that, lest my loyalty should be forgotten, ye have appointed five of your most eminent towns to bear witness of it to posterity.’”—Wigton Papers.

16

“In his downgoing from the Tolbooth to the place of execution, he was very richly clad in fine scarlet, laid over with rich silver lace, his hat in his hand, his bands and cuffs exceeding rich, his delicate white gloves on his hands, his stockings of incarnate silk, and his shoes with their ribands on his feet; and sarks provided for him with pearling about, above ten pund the elne. All these were provided for him by his friends, and a pretty cassock put on upon him, upon the scaffold, wherein he was hanged. To be short, nothing was here deficient to honour his poor carcase, more beseeming a bridegroom than a criminal going to the gallows.”—Nicholl’s Diary.

17

The Presbyterian ministers beset Montrose both in prison and on the scaffold. The following extracts are from the diary of the Rev. Robert Traill, one of the persons who were appointed by the commission of the kirk “to deal with him:”—“By a warrant from the kirk, we staid a while with him about his soul’s condition. But we found him continuing in his old pride, and taking very ill what was spoken to him, saying, ‘I pray you, gentlemen, let me die in peace.’ It was answered, that he might die in true peace, being reconciled to the Lord and to his kirk.”—“We returned to the commission, and did show unto them what had passed amongst us. They, seeing that for the present he was not desiring relaxation from his censure of excommunication, did appoint Mr Mungo Law and me to attend on the morrow on the scaffold, at the time of his execution, that, in case he should desire to be relaxed from his excommunication, we should be allowed to give it unto him in the name of the kirk, and to pray with him, and for him, that what is loosed in earth might be loosed in heaven.” But this pious intention, which may appear somewhat strange to the modern Calvinist, when the prevailing theories of the kirk regarding the efficacy of absolution are considered, was not destined to be fulfilled. Mr Traill goes on to say, “But he did not at all desire to be relaxed from his excommunication in the name of the kirk, yea, did not look towards that place on the scaffold where we stood; only he drew apart some of the magistrates, and spake a while with them, and then went up the ladder, in his red scarlet cassock, in a very stately manner.”

18

“He was very earnest that he might have the liberty to keep on his hat; it was denied: he requested he might have the privilege to keep his cloak about him—neither could that be granted. Then, with a most undaunted courage, he went up to the top of that prodigious gibbet.”—“The whole people gave a general groan; and it was very observable, that even those who at his first appearance had bitterly inveighed against him, could not now abstain from tears.”—Montrose Redivivus.