as Flandes, although it is almost the least one of this monarchy? Because in Flandes all the reasons may be verified that are alleged in regard to the islands—namely, that they are costly, difficult to preserve, a drain of so much money, and separated from the other states—would it be prudent to influence [the crown] by those reasons to abandon that state? There can be no doubt that even the first proposition of such a nature would be condemned as imprudent, and lacking the basis of policy that such measures ought to have; and that from its execution would result, leaving aside other damages, the loss of many states of this crown, and their allies, which are now maintained by only maintaining Flandes, although at the price of so costly a war. Therefore, if the Filipinas possess that same importance, and if the conservation of the two Yndias results from their conservation—or at least from their being less exposed to notorious risks, which, were that Flandes of the new world lacking, would threaten them—what more notable reason of state can there be for not deserting them, and for characterizing as justifiable and necessary all that is spent in them, as is above mentioned?
Number 9. Resolution of preserving the islands well founded
Giving more heed to this than to all the propositions [made to him], King Felipo [Phelipe—MS.] Second, not lending ear to so pernicious an opinion, resolved that the Filipinas should be preserved as they had been thus far, by adding strength to the judiciary and military—one of which maintains and the other defends kingdoms—devoting and applying them both to the propagation of the holy gospel among those remote nations, although not only Nueva España, but also old España were to contribute for that purpose from their incomes. And thus did that most prudent monarch declare, in order that it might not be understood that preaching was denied to them, and that he excused himself from sending them ministers for it, because of the lack of gold and silver, even though it should cost him other provinces. He put into effect that Christian axiom, that kings possess some states because they need them, and others because those states have need of them.9 Well are these two propositions proved in the Filipinas; for they were ordered to be maintained because their natives and neighbors need [to be under] the seigniory of this monarchy in order not to lose the faith which they have received, and to make it easier for others to receive it. Also, as has been said, and as will be proved, [In the margin: “In numbers 19, 34, 35, 36, 41, 42, and 43.”] this crown needs those islands now more than then, in order to preserve other posts not less important, since in losing them much more would be lost than what is spent on them. Consequently, both then and afterward, that talk of deserting the Filipinas was and has been regarded as worth little consideration, and was ill received and considered unworthy the greatness, Christian zeal, and obligation of the kings of España; and accordingly it has sunk into eternal silence.
Number 10. The conservation of the islands is more necessary today
If these reasons could so powerfully influence the devout minds of the so Catholic princes in that epoch, much more should they influence that of your Majesty in this, wherein they have not only the same but greater force, because of the many unexpected difficulties that have been encountered through the entrance of the rebels of Olanda into so many parts of the two Indias. Consequently, if the Filipinas be now deserted, not indeed for the sake of authority and reputation, but only for political convenience, the advantage that might result would be very doubtful, and the loss very evident. And although the effort is not at present made directly to have the islands abandoned, expedients are being or have been proposed from which one fears, not indeed the abandonment of them willingly, but what is worse, the loss of them unwillingly. Before proving that the measures which are beginning to be executed may conduce to that end, the reasons on which their conservation, importance, and necessity are today founded will be discussed; so that, what is advisable being understood with all clearness and certainty—since it is not expedient to add to their forces, as that is now impossible, nor to deprive them of what force they possess—the reader may draw as a conclusion that, if the weakening of the islands follow from the orders issued, and their loss be risked, those orders may either be corrected or suspended, or the most prudent decision in all respects may be adopted.
Number 11. First reason of the importance of the islands: their discovery
The first reason for which the Filipinas should be valued is that of their discovery, which was made by Hernando de Magallanes in the year of 1519, after so many hardships, by the new navigation through the strait until then undiscovered, to which he gave his name. That expedition was not for the discovery of lands or wealth, as were others, but to obey the order and satisfy the desire of the emperor Carlos V, of glorious memory—who, years before, had made known this desire and endeavored to carry it into effect; and at that time he succeeded in doing so, by making the agreement for that heroic voyage, which astonished and encompassed the world. It is to be noted that that discovery was directed toward the islands of Maluco, so that the crown of Castilla, which was then separate from that of Portugal, might enjoy for itself alone the trade in the spices that grow there. That was obtained, and the vassals of both crowns having fought together for the conservation of those islands, their weapons were reduced to pens, and to various councils and disputes as to the situation and demarcation of the islands. Although it was recognized that they belonged to Castilla, according to the division of the world made by the apostolic see—as it then had no other lands or islands near those of Maluco, from which to succor them, except Nueva España which is so distant—yet, as it was judged difficult to maintain them, in a region so remote, against the invasions of Moros10 and pagans, and against the obstinacy of the Portuguese (who could never be persuaded that those islands were not theirs); and seeing that the action of abandoning them was unworthy of him who had spent so great a sum in their discovery, and in planting therein the gospel: it was accepted as a more creditable and expedient resolution to dispose of them in pledge11 to the crown of Portugal. That country held and maintained them alone, until the year 1564, when the Castilians, under the command of Adelantado Miguel Lopez de Legazpi, continuing what Magallanes had commenced, went to settle the Filipinas Islands, by the proximity and protection of which they recovered the islands of Maluco; and more, when these two crowns had been united, was the mutual aiding of their vassals facilitated. In order to assure their defense, by the agreement of both countries (the circumstances of the transfer having become almost obscured) the Malucos were detached from the crown of Portugal and joined to that of Castilla; and they became subject, as today, to the Filipinas. Consequently, the argument with which the author of the History of the Malucas affirms that if God had permitted the king of that time to exclude the Filipinas from his monarchy, leaving them exposed to the power who should first occupy them, Maluco would have so bettered the condition of its affairs that it would have been impregnable, is not very clear. That statement must be understood with reference to the Moro kings, who would have been more powerful had not the proximity of the Filipinas subjected them; since it is evident that, if when the emperor disposed of the one [group of islands], the others had been settled, he would not have made that bargain, but would have defended them and kept them all. That is verified, because when Felipe II, having succeeded to the crown of Portugal, wrote to the governor of Filipinas to reënforce the Malucas and other places in India whenever he had an opportunity, that was a matter of so great fear to their kings that the king of Terrenate, Sultan Babu, feeling himself oppressed by a greater and nearer force, sought defense in peace, and to secure it sent, as ambassador to these kingdoms, Cachil Nayque. From the above it is inferred that, if the first intent was to discover the Malucos because of the wealth of their trade—which is now united with that of the Filipinas, as will be seen; [In the margin: “In number 29.”] and if the maintenance of the one group consisted in that of the others, even when they belonged to different crowns: now that they all belong to Castilla, more necessary is the conservation of the Filipinas, in order that the islands of the Malucos may not decrease from what they were then.
Number 12. Second reason for the importance of the islands: their size and number
The second reason is that of their size and number. Cosmographers recognize five archipelagos
The manuscript at this point contains a duplicate or confusion of words, as follows: Reyes tienen vnos Estados, porque los han menester, y otros digo el embiarles ministros della aunque los. This proves the manuscript only a clerical copy, as does also the fact that it is copied in the same hand as other manuscripts of this same collection; and it shows the carelessness with which this copy was made.
The progress made by the Mahometans in the eastern part of Asia was very slow. The inhabitants of Malacca were converted in 1276, those of the Moluccas in 1465, and those of Java in 1478, and those of the Celebes one year before Vasco da Gama rounded the cape of Good Hope. Nevertheless, after 1521, many of the inhabitants of these islands began to be converted to Catholicism.—See Doc. inéd. Amér. y Oceanía, vi, p. 375, note.
Empeño: This transfer, as may be seen from the treaty of Zaragoza (vol. 1, pp. 221–239), was part of the sale by Spain to Portugal of the spice-trade, right of navigation, and islands then in dispute between the two crowns; but various stipulations were made regarding it, so that the Maluco Islands were, in a sense, held as a pledge for the observance thereof.
