Laban also was alienated, whereupon Jacob fled, with his wives and children and cattle. Laban pursued, overtook him, and after an angry altercation, in which Jacob recounted his wrongs during twenty years of servitude, and Laban claimed every thing as his—daughters, children and cattle, they made a covenant on a heap of stones not to pass either across it for the other's harm, and Laban returned to his home and Jacob went on his way.
Meeting of Esau and Jacob.
But Esau, apprised of the return of his brother, came out of Edom against him with four hundred men. Jacob was afraid, and sought to approach Esau with presents. The brothers met, but whether from fraternal impulse or by the aid of God, they met affectionately, and fell into each other's arms and wept. Jacob offered his presents, which Esau at first magnanimously refused to take, but finally accepted: peace was restored, and Jacob continued his journey till he arrived in Thalcom—a city of Shechem, in the land of Canaan, where he pitched his tent and erected an altar.
Here he was soon brought into collision with the people of Shechem, whose prince had inflicted a great wrong. Levi and Simeon avenged it, and the city was spoiled.
Jacob in Bethel.
Jacob, perhaps in fear of the other Amorites, retreated to Bethel, purged his household of all idolatry, and built an altar, and God again appeared to him, blessed him and changed his name to Israel.
Death of Rachel.
Soon after, Rachel died, on the birth of her son, Benjamin, and Jacob came to see his father in Mamre, now 180 years of age, and about to die. Esau and Jacob buried him in the cave of Machpelah.
Esau dwelt in Edom, the progenitor of a long line of dukes or princes. The seat of his sovereignty was Mount Seir.
The sale of Joseph.
Jacob continued to live in Hebron—a patriarchal prince, rich in cattle, and feared by his neighbors. His favorite son was Joseph, and his father's partiality excited the envy of the other sons. They conspired to kill him, but changed their purpose through the influence of Reuben, and cast him into a pit in the wilderness. While he lay there, a troop of Ishmaelites appeared, and to them, at the advice of Judah, they sold him as a slave, but pretended to their father that he was slain by wild beasts, and produced, in attestation, his lacerated coat of colors. The Ishmaelites carried Joseph to Egypt, and sold him to Potaphar, captain of Pharaoh's guard. Before we follow his fortunes, we will turn our attention to the land whence he was carried.
CHAPTER IV.
EGYPT AND THE PHARAOHS
The original inhabitants of Egypt.
The first country to which Moses refers, in connection with the Hebrew history, is Egypt. This favored land was the seat of one of the oldest monarchies of the world. Although it would seem that Assyria was first peopled, historians claim for Egypt a more remote antiquity. Whether this claim can be substantiated or not, it is certain that Egypt was one of the primeval seats of the race of Ham. Mizraim, the Scripture name for the country, indicates that it was settled by a son of Ham. But if this is true even, the tide of emigration from Armenia probably passed to the southeast through Syria and Palestine, and hence the descendants of Ham had probably occupied the land of Canaan before they crossed the desert between the Red Sea and the Mediterranean. I doubt if Egypt had older cities than Damascus, Hebron, Zoar, and Tyre.
But Egypt certainly was a more powerful monarchy than any existing on the earth in the time of Abraham.
Their peculiarities.
Its language, traditions, and monuments alike point to a high antiquity. It was probably inhabited by a mixed race, Shemitic as well as Hamite; though the latter had the supremacy. The distinction of castes indicates a mixed population, so that the ancients doubted whether Egypt belonged to Asia or Africa. The people were not black, but of a reddish color, with thick lips, straight black hair, and elongated eye, and sunk in the degraded superstitions of the African race.
The fertility of Egypt.
The geographical position indicates not only a high antiquity, but a state favorable to great national wealth and power. The river Nile, issuing from a great lake under the equator, runs 3,000 miles nearly due north to the Mediterranean. Its annual inundations covered the valley with a rich soil brought down from the mountains of Abyssinia, making it the most fertile in the world. The country, thus so favored by a great river, with its rich alluvial deposits, is about 500 miles in length, with an area of 115,000 square miles, of which 9,600 are subject to the fertilizing inundation. But, in ancient times, a great part of the country was irrigated, and abounded in orchards, gardens, and vineyards. Every kind of vegetable was cultivated, and grain was raised in the greatest abundance, so that the people lived in luxury and plenty while other nations were subject to occasional famines.
The productions of Egypt.
Among the fruits, were dates, grapes, figs, pomegranates, apricots, peaches, oranges, citrons, lemons, limes, bananas, melons, mulberries, olives. Among vegetables, if we infer from what exist at present, were beans, peas, lentils, luprins, spinach, leeks, onions, garlic, celery, chiccory, radishes, carrots, turnips, lettuce, cabbage, fennel, gourds, cucumbers, tomatoes, egg-plant. What a variety for the sustenance of man, to say nothing of the various kinds of grain,—barley, oats, maize, rice, and especially wheat, which grows to the greatest perfection.
In old times the horses were famous, as well as cattle, and sheep, and poultry. Quails were abundant, while the marshes afforded every kind of web-footed fowl. Fish, too, abounded in the Nile, and in the lakes. Bees were kept, and honey was produced, though inferior to that of Greece.
The castes of Egypt.
The climate also of this fruitful land was salubrious without being enervating. The soil was capable of supporting a large population, which amounted, in the time of Herodotus, to seven millions. On the banks of the Nile were great cities, whose ruins still astonish travelers. The land, except that owned by the priests, belonged to the king, who was supreme and unlimited in power. The people were divided into castes, the highest being priests, and the lowest husbandmen. The kings were hereditary, but belonged to the priesthood, and their duties and labors were arduous. The priests were the real governing body, and were treated with the most respectful homage. They were councilors of the king, judges of the land, and guardians of all great interests. The soldiers were also numerous, and formed a distinct caste.
Egyptian dynasties.
When Abram visited Egypt, impelled by the famine in Canaan, it was already a powerful monarchy. This was about 1921 years before Christ, according to the received chronology, when the kings of the 15th dynasty reigned. These dynasties of ancient kings are difficult to be settled, and rest upon traditions rather than well defined historical grounds,—or rather on the authority of Manetho, an Egyptian priest, who lived nearly 300 years before Christ. His list of dynasties has been confirmed, to a great extent, by the hieroglyphic inscriptions which are still to be found on ancient monuments, but they give us only a barren catalogue of names without any vital historical truths. Therefore these old dynasties, before Abraham, are only interesting to antiquarians, and not satisfactory to them, since so little is known or can be known. These, if correct, would give a much greater antiquity to Egypt than can be reconciled with Mosaic history. But all authorities agree in ascribing to Menes the commencement of the first dynasty, 2712 years before Christ, according to Hales, but 3893 according to Lepsius, and 2700 according to Lane. Neither Menes nor his successors of the first dynasty left any monuments. It is probable, however, that Memphis was built by them, and possibly hieroglyphics were invented during their reigns.
But
