City of Djinns. William Dalrymple

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said, prodding the cobwebs with her walking stick. She added: ‘He was not a tidy gentleman.’ Olivia blew on a cupboard; the dust was so thick you could sign your name in it.

      Our landlady, though a grandmother, soon proved herself to be a formidable woman. A Sikh from Lahore, Mrs Puri was expelled from her old home during Partition and in the upheavals of 1947 lost everything. She arrived in Delhi on a bullock cart. Forty-two years later she had made the transition from refugee pauper to Punjabi princess. She was now very rich indeed. She owned houses all over Delhi and had swapped her bullock for a fleet of new Maruti cars, the much coveted replacement for the old Hindustan Ambassador. Mrs Puri also controlled a variety of business interests. These included the Gloriana Finishing School, India’s first etiquette college, a unique institution which taught village girls how to use knives and forks, apply lipstick and make polite conversation about the weather.

      Mrs Puri had achieved all this through a combination of hard work and good old-fashioned thrift. In the heat of summer she rarely put on the air conditioning. In winter she allowed herself the electric fire for only an hour a day. She recycled the newspapers we threw out; and returning from parties late at night we could see her still sitting up, silhouetted against the window, knitting sweaters for export. ‘Sleep is silver,’ she would say in explanation, ‘but money is gold.’

      This was all very admirable, but the hitch, we soon learned, was that she expected her tenants to emulate the disciplines she imposed upon herself. One morning, after only a week in the flat, I turned on the tap to discover that our water had been cut off, so went downstairs to sort out the problem. Mrs Puri had already been up and about for several hours; she had been to the gurdwara, said her prayers and was now busy drinking her morning glass of rice water.

      ‘There is no water in our flat this morning, Mrs Puri.’

      ‘No, Mr William, and I am telling you why.’

      ‘Why, Mrs Puri?’

      ‘You are having guests, Mr William. And always they are going to the lavatory.’

      ‘But why should that affect the water supply?’

      ‘Last night I counted seven flushes,’ said Mrs Puri, rapping her stick on the floor. ‘So I have cut off the water as protest.’

      She paused to let the enormity of our crime sink in.

      ‘Is there any wonder that there is water shortage in our India when you people are making seven flushes in one night?’

      Old Mr Puri, her husband, was a magnificent-looking Sikh gentleman with a long white beard and a tin zimmer frame with wheels on the bottom. He always seemed friendly enough—as we passed he would nod politely from his armchair. But when we first took the flat Mrs Puri drew us aside and warned us that her husband had never been, well, quite the same since the riots that followed Mrs Gandhi’s death in 1984.

      It was a rather heroic story. When some hooligans began to break down the front door, Mr Puri got Ladoo (the name means Sweety), his bearer, to place him directly behind the splintering wood. Uttering a blood-curdling cry, he whipped out his old service revolver and fired the entire magazine through the door. The marauders ran off to attack the taxi rank around the corner and the Puris were saved.

      From that day on, however, the old man had become a fervent Sikh nationalist. ‘Everyone should have their own home,’ he would snort. ‘The Muslims have Pakistan. The Hindus have Hindustan. The Punjab is our home. If I was a young man I would join Bhindranwale and fight these Hindu dogs.’

      ‘It is talk only,’ Mrs Puri would reply.

      ‘Before I die I will see a free Khalistan.’

      ‘You are daydreaming only. How many years are left?’

      ‘The Punjab is my home.’

      ‘He may have been born in the Punjab,’ Mrs Puri would say, turning to me, ‘but now he could not go back to village life. He likes flush toilet and Star TV. Everybody likes flush toilet and Star TV. How can you leave these things once you have tasted such luxury?’

      Since the riots, Mr Puri had also become intermittently senile. One day he could be perfectly lucid; the next he might suffer from the strangest hallucinations. On these occasions conversations with him took on a somewhat surreal quality:

      MR PURI (up the stairs to my flat) Mr William! Get your bloody mules out of my room this minute!

      WD But Mr Puri, I don’t have any mules.

      MR PURI Nonsense! How else could you get your trunks up the stairs?

      During our first month in the flat, however, Mr Puri was on his best behaviour. Apart from twice proposing marriage to my wife, he behaved with perfect decorum.

      It had been a bad monsoon. Normally in Delhi, September is a month of almost equatorial fertility and the land seems refreshed and newly-washed. But in the year of our arrival, after a parching summer, the rains had lasted for only three weeks. As a result dust was everywhere and the city’s trees and flowers all looked as if they had been lightly sprinkled with talcum powder.

      Nevertheless the air was still sticky with damp-heat, and it was in a cloud of perspiration that we began to unpack and to take in the eccentricities of our flat: the chiming doorbell that played both the Indian national anthem and ‘Land of Hope and Glory’; the geyser, which if left on too long, would shoot a fountain of boiling water from an outlet on the roof and bathe the terrace in a scalding shower; the pretty round building just below the garden which we at first took to be a temple, and only later discovered to be the local sewage works.

      But perhaps the strangest novelty of coming to live in India—stranger even than Mrs Puri—was getting used to life with a sudden glut of domestic help. Before coming out to Delhi we had lived impecuniously in a tiny student dive in Oxford. Now we had to make the transition to a life where we still had only two rooms, but suddenly found ourselves with more than twice that number of servants. It wasn’t that we particularly wanted or needed servants; but, as Mrs Puri soon made quite clear, employing staff was a painful necessity on which the prestige of her household depended.

      The night we moved in, we spent our first hours dusting and cleaning before sinking, exhausted, into bed at around 2 a.m. The following morning we were woken at 7.30 sharp by ‘Land of Hope and Glory’. Half asleep, I shuffled to the door to find Ladoo, Mr Puri’s bearer, waiting outside. He was holding a tray. On the tray were two glasses of milky Indian chai.

      ‘Chota hazari, sahib,’ said Ladoo. Bed tea.

      ‘What a nice gesture,’ I said returning to Olivia. ‘Mrs Puri has sent us up some tea.’

      ‘I wish she had sent it up two hours later,’ said Olivia from beneath her sheets.

      I finished the tea and sank down beneath the covers. Ten seconds later the Indian national anthem chimed out. I scrambled out of bed and again opened the door. Outside was a thin man with purple, betel-stained lips. He had a muffler wrapped around his head and, despite the heat, a thick donkey-jacket was buttoned tightly over his torso. I had never seen him before.

      ‘Mali,’ he said. The gardener.

      He bowed, walked past me and made for the kitchen. From the bedroom I could hear him fiddling around, filling a bucket with water then splashing it over the plants on the roof terrace. He knocked discreetly on the bedroom door to indicate he

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