but which, if they fall, may set our home in a blaze. Continue your feasting, my lords; but I would request you to speak no more this evening of the king and his new decree. You, Pentaur, fulfil my orders to-morrow morning with energy and prudence.”
The high-priest bowed and left the feast.
As soon as the door was shut behind him, the old priest from Chennu spoke.
“What we have learned concerning the pioneer of the king, a man who holds so high an office, surprises me. Does he distinguish himself by a special acuteness?”
“He was a steady learner, but of moderate ability.”
“Is the rank of Mohar then as high as that of a prince of the empire?”
“By no means.”
“How then is it—?”
“It is, as it is,” interrupted Gagabu. “The son of the vine-dresser has his mouth full of grapes, and the child of the door-keeper opens the lock with words.”
“Never mind,” said an old priest who had hitherto kept silence. “Paaker earned for himself the post of Mohar, and possesses many praiseworthy qualities. He is indefatigable and faithful, quails before no danger, and has always been earnestly devout from his boyhood. When the other scholars carried their pocket-money to the fruit-sellers and confectioners at the temple-gates, he would buy geese, and, when his mother sent him a handsome sum, young gazelles, to offer to the Gods on the altars. No noble in the land owns a greater treasure of charms and images of the Gods than he. To the present time he is the most pious of men, and the offerings for the dead, which he brings in the name of his late father, may be said to be positively kingly.”
“We owe him gratitude for these gifts,” said the treasurer, “and the high honor he pays his father, even after his death, is exceptional and far-famed.”
“He emulates him in every respect,” sneered Gagabu; “and though he does not resemble him in any feature, grows more and more like him. But unfortunately, it is as the goose resembles the swan, or the owl resembles the eagle. For his father’s noble pride he has overbearing haughtiness; for kindly severity, rude harshness; for dignity, conceit; for perseverance, obstinacy. Devout he is, and we profit by his gifts. The treasurer may rejoice over them, and the dates off a crooked tree taste as well as those off a straight one. But if I were the Divinity I should prize them no higher than a hoopoe’s crest; for He, who sees into the heart of the giver-alas! what does he see! Storms and darkness are of the dominion of Seth, and in there—in there—” and the old man struck his broad breast “all is wrath and tumult, and there is not a gleam of the calm blue heaven of Ra, that shines soft and pure in the soul of the pious; no, not a spot as large as this wheaten-cake.”
“Hast thou then sounded to the depths of his soul?” asked the haruspex.
“As this beaker!” exclaimed Gagabu, and he touched the rim of an empty drinking-vessel. “For fifteen years without ceasing. The man has been of service to us, is so still, and will continue to be. Our leeches extract salves from bitter gall and deadly poisons; and folks like these—”
“Hatred speaks in thee,” said the haruspex, interrupting the indignant old man.
“Hatred!” he retorted, and his lips quivered. “Hatred?” and he struck his breast with his clenched hand. “It is true, it is no stranger to this old heart. But open thine ears, O haruspex, and all you others too shall hear. I recognize two sorts of hatred. The one is between man and man; that I have gagged, smothered, killed, annihilated—with what efforts, the Gods know. In past years I have certainly tasted its bitterness, and served it like a wasp, which, though it knows that in stinging it must die, yet uses its sting. But now I am old in years, that is in knowledge, and I know that of all the powerful impulses which stir our hearts, one only comes solely from Seth, one only belongs wholly to the Evil one and that is hatred between man and man. Covetousness may lead to industry, sensual appetites may beget noble fruit, but hatred is a devastator, and in the soul that it occupies all that is noble grows not upwards and towards the light, but downwards to the earth and to darkness. Everything may be forgiven by the Gods, save only hatred between man and man. But there is another sort of hatred that is pleasing to the Gods, and which you must cherish if you would not miss their presence in your souls; that is, hatred for all that hinders the growth of light and goodness and purity—the hatred of Horus for Seth. The Gods would punish me if I hated Paaker whose father was dear to me; but the spirits of darkness would possess the old heart in my breast if it were devoid of horror for the covetous and sordid devotee, who would fain buy earthly joys of the Gods with gifts of beasts and wine, as men exchange an ass for a robe, in whose soul seethe dark promptings. Paaker’s gifts can no more be pleasing to the Celestials than a cask of attar of roses would please thee, haruspex, in which scorpions, centipedes, and venomous snakes were swimming. I have long led this man’s prayers, and never have I heard him crave for noble gifts, but a thousand times for the injury of the men he hates.”
“In the holiest prayers that come down to us from the past,” said the haruspex, “the Gods are entreated to throw our enemies under our feet; and, besides, I have often heard Paaker pray fervently for the bliss of his parents.”
“You are a priest and one of the initiated,” cried Gagabu, “and you know not—or will not seem to know—that by the enemies for whose overthrow we pray, are meant only the demons of darkness and the outlandish peoples by whom Egypt is endangered! Paaker prayed for his parents? Ay, and so will he for his children, for they will be his future as his fore fathers are his past. If he had a wife, his offerings would be for her too, for she would be the half of his own present.”
“In spite of all this,” said the haruspex Septah, “you are too hard in your judgment of Paaker, for although he was born under a lucky sign, the Hathors denied him all that makes youth happy. The enemy for whose destruction he prays is Mena, the king’s charioteer, and, indeed, he must have been of superhuman magnanimity or of unmanly feebleness, if he could have wished well to the man who robbed him of the beautiful wife who was destined for him.”
“How could that happen?” asked the priest from Chennu. “A betrothal is sacred.”
[In the demotic papyrus preserved at Bulaq (novel by Setnau) first treated by H. Brugsch, the following words occur: “Is it not the law, which unites one to another?” Betrothed brides are mentioned, for instance on the sarcophagus of Unnefer at Bulaq.]
“Paaker,” replied Septah, “was attached with all the strength of his ungoverned but passionate and faithful heart to his cousin Nefert, the sweetest maid in Thebes, the daughter of Katuti, his mother’s sister; and she was promised to him to wife. Then his father, whom he accompanied on his marches, was mortally wounded in Syria. The king stood by his death-bed, and granting his last request, invested his son with his rank and office: Paaker brought the mummy of his father home to Thebes, gave him princely interment, and then before the time of mourning was over, hastened back to Syria, where, while the king returned to Egypt, it was his duty to reconnoitre the new possessions. At last he could quit the scene of war with the hope of marrying Nefert. He rode his horse to death the sooner to reach the goal of his desires; but when he reached Tanis, the city of Rameses, the news met him that his affianced cousin had been given to another, the handsomest and bravest man in Thebes—the noble Mena. The more precious a thing is that we hope to possess, the more we are justified in complaining of him who contests our claim, and can win it from us. Paaker’s blood must have been as cold as a frog’s if he could have forgiven Mena instead of hating him, and the cattle he has offered to the Gods to bring down their wrath on the head of the traitor may be counted by hundreds.”
“And if you accept them, knowing why they are offered, you do unwisely and wrongly,” exclaimed Gagabu. “If I were a layman, I would
