Does the Noise in My Head Bother You?: The Autobiography. Steven Tyler
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Anyway, my cousin Augie and I had talked these two girls into going camping overnight with us. Two girls, a tent, day-gives-way-to-night, booze. Oh, man, you never know what could happen with that scenario. We could get lucky. . . . We came to a beautiful, rolling hill. It looked so plush and soft at night: “Wow! Where are we?” “I don’t know, man, but let’s pitch the tent and, uh, heh-heh, y’know. . . .” We had a six-pack of beer, girls, what could be bad? I don’t think we were doing the wild thing, but definitely making out and getting drunk. I wish I’d had the evil mind back then that I have now—but when you’re a boy you’re mortally afraid of girls! Terrified!
We wake up in the morning to someone shouting, “Four! ” I will never forget that. We looked at each other. What does that mean? Four? Louder this time, and then a golf ball slams into the side of the tent. Oh, “Fore!” We’d pitched the tent on the third hole on the golf course. Naked and hungover, we grabbed our stuff and ran like hell.
When I was six or seven, I went to church and sang hymns. There was a table with candles on it, and I thought God lived under that table. I thought that through the power of song, God was there. It was the energy rolling through those hymns. When I first heard rock ’n’ roll—what did it do to me? God . . . before I had sex, it was sex! The first song that went directly into my bloodstream was “All for the Love of a Girl.”
Way before the Beatles and the Brit Invasion, when I was nine or ten, I got a little AM radio. But at night up in Sunapee, the wind howled and I couldn’t get the radio stations I wanted, so I ran a wire up to the top of the apple tree. It’s still there! And I picked up WOWO out of Fort Wayne, Indiana, and heard “All for the Love of a Girl.” It was the B-side of Johnny Horton’s “Battle of New Orleans.”
“All for the Love of a Girl” was a slow pick-and-strum love song with Johnny Horton, curling his lips around the lyrics, twanging each word as if it were a guitar string.
It was very basic, almost the archetypal love song. It’s kind of an every-love-song-ever-written ballad. It’s all there in four lines. Bliss! Heartbreak! Loneliness! Despair! I sat in the apple tree and lived every line of it. The only thing missing was my raging schooner—the likes of which you could pup a tent with.
When I heard the Everly Brothers’ “I Wonder If I Care as Much” and those double harmonies . . . I lost my breath! No one ever did that anguished teen love song better than the Everly Brothers. “Cathy’s Clown,” “Let It Be Me,” “So Sad (to Watch Good Love Go Bad),” “When Will I Be Loved?” Oh, man, those heartrending Appalachian harmonies! Those harmonic fifths! I mean, God lives in the fifths, and anyone who can sing harmonies like that . . . that’s as close to God as we’re gonna get short of a mother giving birth. Behold the act of Creation . . . divine and perfect.
If you have any doubts, try this: Take a deep breath and hold one note with somebody—a friend, your main squeeze, your parole officer: “Ahhh.” When two people hold the same note and one person goes slightly off that note you’ll hear an eerie vibration—it’s an unearthly sound. I think in those vibrations there exist very strong healing powers, not unlike the mysterious stuff the ancient shamans understood and used.
Now sing in fifths, one sing a C and the other a G. Then one of you goes off key . . . that’s dissonance. Fifths in muscal terms are first cousins and in those fifiths there’s a magical throb. If you close your eyes and you touch foreheads, you’ll feel a wild interplanetary vibration. It’s a little-known secret, but that’s how piano tuners tune a Steinway.
God and sound and sex and the electric world grid—it’s all connected. It’s pumping through your bloodstream. God is in the gaps between the synapses. Vibrating, pullulating, pulsating. That’s Eternity, baby.
The whole planet is singing its weird cosmic dirge. The rotation of the earth resonates a great, terrible rumbling, grumbling G-flat. You can actually hear the earth groan like Howlin’ Wolf. DNA and RNA chains have a specific resonance corresponding exactly to an octave tone of the earth’s rotation.
It all really is cosmic, man! Music of the fucking spheres! The third rock from the sun is one big megasonic piezoelectric circuit, humming, buzzing, drizzling with freak noise and harmony. The earth’s upper atmosphere is wailing for its baby in ear-piercing screeches, chirps, and whistles (where charged particles from the solar wind—the sun’s psychic pellets—collide with Mother Earth’s magnetic field). Earth blues! Maybe some shortwave-surfing extraterrestrial out there listening through his antenna will hear our cosmic moan.
You can just about guess that anything can—is gonna—happen, so long as we stay here on earth. In a Stratocaster, say, you use a pickup wrapped with a few thousand coils of copper wire to amplify the sound of the strings. The vibration of the nearby strings modulates the magnetic flux and the signal is fed into an amplifier, which intensifies that frequency—and blasts out into the arena. In the same way that you can take a note and amplify it, you could amplify the whole fucking planet. Planet Waves!
Take a compass. It’s just a needle floating on the surface of oil that’s not allowed to float freely. The power holding that needle is magnetism. The needle is quivering, picking up the slightest frequencies. Now, if you could amplify that . . . In thirty years, they’re gonna be able to do that, and I’ll have been sitting here going, “You know, there’s power in the needle of a compass and . . .” It’s actually a magnetic grid, the earth, so if you could amplify the magnetic frequencies of a guitar string, you could certainly amplify the magnetic frequencies of earth and beam it out there . . . Then you’d have the galactic blues blasted and Stratocasted out to the farthest planet in the cosmos.
Right outside my house in Sunapee there’s a big rock that my kids used to call “Sally.” It was their favorite thing to climb ’cause it was big and menacing and it drew them in. I had a special mystic boulder, too, but I never named my rock. It was right behind Poppa’s cabin. It’s probably thirty feet around and seven feet high, its surface so slick and smooth you can’t get a grip to climb it. But next to this rock was a tree, and using the tree I leveraged myself up and onto the top of the rock. I thought, “If I can get on this rock and stand where no other human has ever stood . . . I can communicate with aliens.” This raised some eyebrows among the other eight-year-olds on the playground.
When I scaled the boulder, my first thought was Holy shit, I’m on the top of the world! This is MY ROCK. Then I ran down to the basement of Trow-Rico, grabbed a fucking chisel—an inch around, six inches long—got a big ball-peen hammer—a really fat one that we used for chipping away stone to make stone walls—and I carved “ST” into that rock, so when the aliens come—and someday they are gonna come—they’ll see my marking and know that I was here and needed to make contact, and that I was one of the humans who wanted to live forever. That was my kid thought. I visited that rock recently, wet my finger, and rubbed it on the place where I’d carved my initials—and they were still there! I took some cigarette ash and put it in the S so I could take a photograph of it. E.T. meet S.T.
That was my childhood. I read too much. I fantasized too much. I lived in the “what-if?” When I read Kahlil Gibran I recognized the same alien shiver of wildness: And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.
Trow-Rico went the way of my childhood . . . lost and gone forever, my darling Clementine. It stopped being a summer resort somewhere around 1985.
You can’t go home again; you go back and it’s not the same. It’s all crazy, small. Gives you vertigo, trying to go back. Like if you went to visit your mom, walked into the kitchen, and she had a different face.