A Year With Aslan: Words of Wisdom and Reflection from the Chronicles of Narnia. C. S. Lewis
Чтение книги онлайн.
Читать онлайн книгу A Year With Aslan: Words of Wisdom and Reflection from the Chronicles of Narnia - C. S. Lewis страница 14
![A Year With Aslan: Words of Wisdom and Reflection from the Chronicles of Narnia - C. S. Lewis A Year With Aslan: Words of Wisdom and Reflection from the Chronicles of Narnia - C. S. Lewis](/cover_pre481361.jpg)
“What’s to do?” said the Lord Glozelle. “An attack?”
“A parley, rather,” said Sopespian. “See, they carry green branches. They are coming to surrender most likely.”
“He that is walking between the Centaur and the Giant has no look of surrender in his face,” said Glozelle. “Who can he be? It is not the boy Caspian.”
“No indeed,” said Sopespian. “This is a fell warrior, I warrant you, wherever the rebels have got him from. He is (in your Lordship’s private ear) a kinglier man than ever Miraz was. And what mail he wears! None of our smiths can make the like.”
“I’ll wager my dappled Pomely he brings a challenge, not a surrender,” said Glozelle.
“How then?” said Sopespian. “We hold the enemy in our fist here. Miraz would never be so hare-brained as to throw away his advantage on a combat.”
“He might be brought to it,” said Glozelle in a much lower voice.
“Softly,” said Sopespian. “Step a little aside here out of earshot of those sentries. Now. Have I taken your Lordship’s meaning aright?”
“If the King undertook wager of battle,” whispered Glozelle, “why, either he would kill or be killed.”
“So,” said Sopespian, nodding his head.
“And if he killed we should have won this war.”
“Certainly. And if not?”
“Why, if not, we should be as able to win it without the King’s grace as with him. For I need not tell your Lordship that Miraz is no very great captain. And after that, we should be both victorious and kingless.”
“And it is your meaning, my Lord, that you and I could hold this land quite as conveniently without a King as with one?”
Glozelle’s face grew ugly. “Not forgetting,” said he, “that it was we who first put him on the throne. And in all the years that he has enjoyed it, what fruits have come our way? What gratitude has he shown us?”
“Say no more,” answered Sopespian.
– Prince Caspian
Why do the two lords feel the way they do towards King Miraz? When is it appropriate to break loyalty with a King or ruler and when is it betrayal?
FEBRUARY 16
The Two Lords Goad Miraz
“AS TOUCHING THE CHALLENGE,” [said Miraz,] “I suppose there is only one opinion between us?”
“I suppose so, indeed, Sire,” said Glozelle.
“And what is that?” asked the King.
“Most infallibly to refuse it,” said Glozelle. “For though I have never been called a coward, I must plainly say that to meet that young man in battle is more than my heart would serve me for. And if (as is likely) his brother, the High King, is more dangerous than he – why, on your life, my Lord King, have nothing to do with him.”
“Plague on you!” cried Miraz. “It was not that sort of counsel I wanted. Do you think I am asking you if I should be afraid to meet this Peter (if there is such a man)? Do you think I fear him? I wanted your counsel of the policy of the matter; whether we, having the advantage, should hazard it on a wager of battle.”
“To which I can only answer, your Majesty,” said Glozelle, “that for all reasons the challenge should be refused. There is death in the strange knight’s face.”
“There you are again!” said Miraz, now thoroughly angry. “Are you trying to make it appear that I am as great a coward as your Lordship?”
“Your Majesty may say your pleasure,” said Glozelle sulkily.
“You talk like an old woman, Glozelle,” said the King. “What say you, my Lord Sopespian?”
“Do not touch it, Sire,” was the reply. “And what your Majesty says of the policy of the thing comes in very happily. It gives your Majesty excellent grounds for a refusal without any cause for questioning your Majesty’s honour or courage.”
“Great Heaven!” exclaimed Miraz, jumping to his feet. “Are you also bewitched today? Do you think I am looking for grounds to refuse it? You might as well call me coward to my face.”
The conversation was going exactly as the two lords wished, so they said nothing.
“I see what it is,” said Miraz, after staring at them as if his eyes would start out of his head, “you are as lily-livered as hares yourselves and have the effrontery to imagine my heart after the likeness of yours! Grounds for a refusal, indeed! Excuses for not fighting! Are you soldiers? Are you Telmarines? Are you men? And if I do refuse it (as all good reasons of captaincy and martial policy urge me to do) you will think, and teach others to think, I was afraid. Is it not so?”
“No man of your Majesty’s age,” said Glozelle, “would be called coward by any wise soldier for refusing the combat with a great warrior in the flower of his youth.”
“So I’m to be a dotard with one foot in the grave, as well as a dastard,” roared Miraz. “I’ll tell you what it is, my Lords. With your womanish counsels (ever shying from the true point, which is one of policy) you have done the very opposite of your intent. I had meant to refuse it. But I’ll accept it. Do you hear, accept it! I’ll not be shamed because some witchcraft or treason has frozen both your bloods.”
– Prince Caspian
What tactics do the two lords use to convince Miraz to accept Peter’s challenge of a single, person-to-person combat? When have you allowed yourself to be convinced by peer pressure to do something you might otherwise not have done?
FEBRUARY 17
Approaching Aslan
ASLAN STOOD IN THE CENTRE of a crowd of creatures who had grouped themselves round him in the shape of a half-moon. There were Tree-Women there and Well-Women (Dryads and Naiads as they used to be called in our world) who had stringed instruments; it was they who had made the music. There were four great centaurs. The horse part of them was like huge English farm horses, and the man part was like stern but beautiful giants. There was also a unicorn, and a bull with the head of a man, and a pelican, and an eagle, and a great Dog. And next to Aslan stood two leopards of whom one carried his crown and the other his standard.
But as for Aslan himself, the Beavers and the children didn’t know what to do or say when they saw him. People who have not been in Narnia sometimes think that a thing cannot be good