since I read a note from him saying that he never looked into The Gazette. You must already have given offence by doubting his literary infallibility.
But on the whole you question the wisdom of my ambition to “give my life to literature.” As to that I am inclined to follow Ellen Thorneycroft Fowler’s opinion: “Writing is like flirting—if you can’t do it, nobody can teach you; and if you can do it, nobody can keep you from doing it.” With a certain literary aspirant I know, writing is even more like flirting than that—an artful folly with literature which will never rise to the dignity of a wedding sacrifice. She could no more give herself seriously to the demands of such a profession than a Southern mockingbird can take a serious view of music. He makes it quite independently of mind, gets his inspiration from the fairies, steals his notes, and dedicates the whole earth to the sky every morning with a green-tree ballad, utterly frivolous. Such a performance, my dear Mr. Towers, can never be termed a “sacrifice”; rather it is the wings and tail of humour expressed in a song. But who shall say the dear little wag has no vocation because his small feather-soul is expressed by a minuet instead of an anthem?
Therefore do not turn your editorial back upon me because I am incapable of the more earnest sacrifice. Even if I only chirrup a green-tree ballad, I shall need a chorister to aid me in winning those “laughing honours of society.” And your supervision is all the more necessary, since, as you said to me, I live in a section where the literary point of view is more sentimental than accurate. This is accounted for, not by a lack of native wit, but by the fact that we have no scholarship or purely intellectual foundations. We are romanticists, but not students in life or art. We make no great distinctions between ideality and reality because with us existence itself is one long cheerful delusion. Now, while I suffer from these limitations more or less, my ignorance is not invincible, and I could learn much by disagreeing with you! Your letters would be antidotal, and thus, by a sort of mental allopathy, beneficial.
Sincerely,
Jessica Doane.
III
PHILIP TO JESSICA
My dear Miss Doane:
There can be no doubt of it. Your reply, which I should have acknowledged sooner, gives substance to the self-reproach that came to me the moment my letter to you was out of my hands. All my friends complain that they can get nothing from me but “journalistic correspondence”; and now when once I lay aside the hurry and constraint of the editorial desk to respond to what seemed a personal demand in a new acquaintance, I quite lose myself and launch out into a lyrical disquisition which really applies more to my own experience than to yours. Will you not overlook this fault of egotism? Indeed I cannot quite promise that, if you receive many letters from me in the course of your reviewing, you may not have to make allowances more than once for a note of acrid personality, or egotism, if you please, welling up through the decorum of my editorial advisings. “If we shut nature out of the door, she will come in at the window,” is an old saying, and it holds good of newspaper doors and windows, as you see.
But really, what I had in mind, or should have had in mind, was not the vague question whether you should “sacrifice your life to literature,”—that question you very properly answered in a tone of bantering sarcasm; but whether you should sacrifice your present manner of life to come and seek your fortune in this “literary metropolis”—Heaven save the mark! Let me say flatly, if I have not already said it, there is no literature in New York. There are millions of books manufactured here, and millions of them sold; but of literature the city has no sense—or has indeed only contempt. Some day I may try to explain what I mean by this sharp distinction between the making of books, or even the love of books, and the genuine aspiration of literature. The distinction is as real to my mind—has proved as lamentably real in my actual experience—as that conceived in the Middle Ages between the life of a religiosus, Thomas à Kempis, let us say, and of a faithful man of the world. But this is a mystery, and I will not trouble you with mysteries or personal experiences. You would write as your Southern mockingbird sings his “green-tree ballad”; the thought of that bird mewed in a city cage and taught to perform by rote and not for spontaneous joy, troubled me not a little. I am sending you by express several books. … [1]
IV
PHILIP TO JESSICA
My Dear Miss Doane:
I have said such harsh things about our present-day makers of books that I am going to send you, by way of palliative, a couple of volumes by living writers who really have some notion of literature. One is Brownell’s Victorian Prose Masters, and the other is Santayana’s Poetry and Religion. If they give you as much pleasure as they have given me, I know I shall win your gratitude, which I much desire. It is a little disheartening and a justification of my pessimism that neither of these men has received anything like the same general recognition as our fluent Mr. Perchance, that interpreter of literature to the American bourgeoisie. I will slip in also a volume or two of Matthew Arnold, as a good touchstone to try them on. Now that you are becoming a professional weigher of books yourself, you ought to be acquainted with these gentlemen.
V
JESSICA TO PHILIP
My Dear Mr. Towers:
Do not reproach yourself for having written me a “journalistic” letter. I always think of an editor as having only ink-bottle insides, ever ready to turn winged fancies into printed matter, or to enter upon a “lyrical disquisition” concerning them. Your distinction consists in a disposition to abandon the formalities of the editorial desk that you may “respond to the personal demands of a new acquaintance.” And this humane amiability leads me to make a naïve confession. There are some people whose demands are always personal. I think it is their limitation, resulting from a state of naturalness, more or less primitive, out of which they have not yet evolved. They do not appeal to your judgment or wisdom or even to your sympathy, but to you. Their very spirits are composed of a sort of sunflower dust that settles everywhere. And if they have what we term the higher life at all, it is expressed by a woodland call to some tree-top spirit in you. Thus, here am I, really desirous of an abstract, artistic training of the mind, already taking liberties with the sacred corners of your editorial dignity by impressing personal demands.
And just so am I related to the whole of life—even to the “publicans” in my father’s congregation. Indeed, if the desire “to eat with sinners” insured salvation, there would be less cause for alarm about my miraculous future state. The attraction, you understand, depends not upon the fact of their being sinners, but upon the sincerity of their mortality. The more unassumingly these reprobates live in their share of the common flesh, far below spiritual pretences, the more does my wayward mind tip the scales of unregenerate humour in their direction. My instincts hobnob with their dust. But do not infer that I have identified you with these undisciplined characters. When I was a child, out of the rancour of a well-tutored Southern imagination I honestly believed that every man the other side of Mason and Dixon’s line had a blue complexion, thin legs, and a long tail. And once when I was still very young, as I hurried from school through a lonely wood, I actually saw one of these monsters quite plainly. And I thought I observed that his tail was slightly forked at the end! I have long since forgiven you these terrifying caudal appendages, of course, but, for all that, I keep a wary eye upon my heavenly bodies and at least one wing stretched even unto this day when my guardian angel introduces a Northern man. My patriotic instincts recommend at once the wisdom of strategy. And it is well the “personal demands” come from me to you; for, had the direction been reversed, by this time I should have sought refuge somewhere in my last ditch and run up a little tattered flag of rebellion to signify the state of my mind.
It is just as well that you advise me against trying my fortunes in your “literary
