AND GENERAL CHARACTER OF THE TYPEES
I have already mentioned that the influence exerted over the people of the valley by their chiefs was mild in the extreme; and as to any general rule or standard of conduct by which the commonality were governed in their intercourse with each other, so far as my observation extended, I should be almost tempted to say, that none existed on the island, except, indeed, the mysterious ‘Taboo’ be considered as such. During the time I lived among the Typees, no one was ever put upon his trial for any offence against the public. To all appearance there were no courts of law or equity. There was no municipal police for the purpose of apprehending vagrants and disorderly characters. In short, there were no legal provisions whatever for the well-being and conservation of society, the enlightened end of civilized legislation. And yet everything went on in the valley with a harmony and smoothness unparalleled, I will venture to assert, in the most select, refined, and pious associations of mortals in Christendom. How are we to explain this enigma? These islanders were heathens! savages! ay, cannibals! and how came they without the aid of established law, to exhibit, in so eminent a degree, that social order which is the greatest blessing and highest pride of the social state?
It may reasonably be inquired, how were these people governed? how were their passions controlled in their everyday transactions? It must have been by an inherent principle of honesty and charity towards each other. They seemed to be governed by that sort of tacit common-sense law which, say what they will of the inborn lawlessness of the human race, has its precepts graven on every breast. The grand principles of virtue and honour, however they may be distorted by arbitrary codes, are the same all the world over: and where these principles are concerned, the right or wrong of any action appears the same to the uncultivated as to the enlightened mind. It is to this indwelling, this universally diffused perception of what is just and noble, that the integrity of the Marquesans in their intercourse with each other, is to be attributed. In the darkest nights they slept securely, with all their worldly wealth around them, in houses the doors of which were never fastened. The disquieting ideas of theft or assassination never disturbed them.
Each islander reposed beneath his own palmetto thatching, or sat under his own bread-fruit trees, with none to molest or alarm him. There was not a padlock in the valley, nor anything that answered the purpose of one: still there was no community of goods. This long spear, so elegantly carved, and highly polished, belongs to Wormoonoo: it is far handsomer than the one which old Marheyo so greatly prizes; it is the most valuable article belonging to its owner. And yet I have seen it leaning against a cocoanut tree in the grove, and there it was found when sought for. Here is a sperm-whale tooth, graven all over with cunning devices: it is the property of Karluna; it is the most precious of the damsel’s ornaments. In her estimation its price is far above rubies—and yet there hangs the dental jewel by its cord of braided bark, in the girl’s house, which is far back in the valley; the door is left open, and all the inmates have gone off to bathe in the stream.(7)
7) (The strict honesty which the inhabitants of nearly all the Polynesian Islands manifest toward each other, is in striking contrast with the thieving propensities some of them evince in their intercourse with foreigners. It would almost seem that, according to their peculiar code of morals, the pilfering of a hatchet or a wrought nail from a European, is looked upon as a praiseworthy action. Or rather, it may be presumed, that bearing in mind the wholesale forays made upon them by their nautical visitors, they consider the property of the latter as a fair object of reprisal. This consideration, while it serves to reconcile an apparent contradiction in the moral character of the islanders, should in some measure alter that low opinion of it which the reader of South Sea voyages is too apt to form.)
So much for the respect in which ‘personal property’ is held in Typee; how secure an investment of ‘real property’ may be, I cannot take upon me to say. Whether the land of the valley was the joint property of its inhabitants, or whether it was parcelled out among a certain number of landed proprietors who allowed everybody to ‘squat’ and ‘poach’ as much as he or she pleased, I never could ascertain. At any rate, musty parchments and title-deeds there were none on the island; and I am half inclined to believe that its inhabitants hold their broad valleys in fee simple from Nature herself; to have and to hold, so long as grass grows and water runs; or until their French visitors, by a summary mode of conveyancing, shall appropriate them to their own benefit and behoof.
Yesterday I saw Kory-Kory hie him away, armed with a long pole, with which, standing on the ground, he knocked down the fruit from the topmost boughs of the trees, and brought them home in his basket of cocoanut leaves. Today I see an islander, whom I know to reside in a distant part of the valley, doing the self-same thing. On the sloping bank of the stream are a number of banana-trees I have often seen a score or two of young people making a merry foray on the great golden clusters, and bearing them off, one after another, to different parts of the vale, shouting and trampling as they went. No churlish old curmudgeon could have been the owner of that grove of bread-fruit trees, or of these gloriously yellow bunches of bananas.
From what I have said it will be perceived that there is a vast difference between ‘personal property’ and ‘real estate’ in the valley of Typee. Some individuals, of course, are more wealthy than others. For example, the ridge-pole of Marheyo’s house bends under the weight of many a huge packet of tappa; his long couch is laid with mats placed one upon the other seven deep. Outside, Tinor has ranged along in her bamboo cupboard—or whatever the place may be called—a goodly array of calabashes and wooden trenchers. Now, the house just beyond the grove, and next to Marheyo’s, occupied by Ruaruga, is not quite so well furnished. There are only three moderate-sized packages swinging overhead: there are only two layers of mats beneath; and the calabashes and trenchers are not so numerous, nor so tastefully stained and carved. But then, Ruaruga has a house—not so pretty a one, to be sure—but just as commodious as Marheyo’s; and, I suppose, if he wished to vie with his neighbour’s establishment, he could do so with very little trouble. These, in short, constituted the chief differences perceivable in the relative wealth of the people in Typee.
Civilization does not engross all the virtues of humanity: she has not even her full share of them. They flourish in greater abundance and attain greater strength among many barbarous people. The hospitality of the wild Arab, the courage of the North American Indian, and the faithful friendship of some of the Polynesian nations, far surpass anything of a similar kind among the polished communities of Europe. If truth and justice, and the better principles of our nature, cannot exist unless enforced by the statute-book, how are we to account for the social condition of the Typees? So pure and upright were they in all the relations of life, that entering their valley, as I did, under the most erroneous impressions of their character, I was soon led to exclaim in amazement: ‘Are these the ferocious savages, the blood-thirsty cannibals of whom I have heard such frightful tales! They deal more kindly with each other, and are more humane than many who study essays on virtue and benevolence, and who repeat every night that beautiful prayer breathed first by the lips of the divine and gentle Jesus.’ I will frankly declare that after passing a few weeks in this valley of the Marquesas, I formed a higher estimate of human nature than I had ever before entertained. But alas! since then I have been one of the crew of a man-of-war, and the pent-up wickedness of five hundred men has nearly overturned all my previous theories.
There was one admirable trait in the general character of the Typees which, more than anything else, secured my admiration: it was the unanimity of feeling they displayed on every occasion. With them there hardly appeared to be any difference of opinion upon any subject whatever. They all thought and acted alike. I do not conceive that they could support a debating society for a single night: there would be nothing to dispute about; and were they to call a convention to take into consideration the state of the tribe, its session would be a remarkably short one. They showed this spirit of unanimity in every action of life; everything was done in concert and good fellowship. I will give an instance of this fraternal feeling.
One day, in returning with Kory-Kory from my accustomed visit to the Ti, we passed by a little opening in the grove; on one side of which, my attendant informed me, was that afternoon
