an anxious desire to deliver this testimony. I feel the word of the Lord like fire in my bones and am desirous to have an opportunity of proclaiming to you those blessings that you are looking for, that you may rejoice with us in those glorious things which God has revealed for the salvation of the world in the last days."
This speech filled many with exceeding great rejoicing, some even wept for joy, while others were equally filled with zealous rage. The class so affected demanded to know if they were not Mormons. "No," replied Elder Taylor, "we belong to the Church of Jesus Christ of Latter-day Saints, called by our enemies the 'Mormon Church.'"
When this was known some said they had heard an unfavorable opinion of that people. Others said that their pastor, Mr. Matthews, had declared the thing was from hell, etc.; and in answer to the application for the chapel to preach in, an unfavorable reply was made.
In the afternoon Elder Taylor and companion attended a meeting of the non-communion Baptists. The brethren made themselves known to the leader of the meeting and asked for the use of the house, telling him he might make collections and keep the money for his society if he would grant them the privilege of speaking. He excused himself on the grounds that the Baptist society was so rigid that they would refuse to hear; but he treated them very kindly.
In the evening they again attended service at Mr. Matthews' chapel. "There are many who will become Saints among them," predicted Elder Taylor, "but they, like others, are sadly under the influence of priests." That night after meeting one of the preachers of the society, of the name of William Mitchell, came to Elder Taylor and invited him to his home, and during the next week opened his house for him to hold meetings in. And notwithstanding all the efforts on the part of Mr. Matthews' preachers and class-leaders to prevent their members from going, the house was filled. At the first meeting Mr. Mitchell and his wife expressed their determination to receive the message, and others soon followed. A hall in Preston Street was taken, capable of seating about three hundred, and the first night it was well filled.
Elder Taylor's text was from Jude:
"It was needful for me to * * * exhort you, that ye should earnestly contend for the faith which was delivered to the Saints."
He referred to the laudable efforts of such reformers as Luther, Melancthon, Calvin, Wesley, Whitfield and others who had tried to bring about the ancient order of things, but by reference to the gospel as contained in the New Testament, showed that they had failed to accomplish it. This was followed up by an account of how the gospel had been restored to the earth in the present age by the ministration of angels and the revelations of God to the Prophet Joseph Smith. He showed them how what they had been praying for was now accomplished, and exhorted them to receive it.
The effect of his discourse was overwhelming. Exclamations of praise and thanksgiving were heard in various parts of the house, while the weeping of others testified to the emotion they could not otherwise express. Ten offered themselves for baptism at the close of the meeting, and many others expressed a friendly disposition.
Meantime the news had reached Mr. Matthews that his sheepfold had been invaded by the "Mormons," and he wrote back a letter warning his flock against "Mormonism," but to no purpose. The ten were baptized, among them Mr. Mitchell, and a great many who attended to witness the ceremony of baptism expressed a desire to obey the message the next time a day was appointed for baptisms. Thus the work was begun in Liverpool.
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