the fate of my whole existence. I have left the university in order to devote myself to a country life, because I feel that I was born for it. For God's sake, dear auntie, don't make sport of me. You say that I am young. Perhaps I am still almost a child; but this does not prevent me from feeling sure of my vocation, from wishing to accomplish it successfully, and from loving it.
"As I have already written you, I found our affairs in indescribable confusion. Wishing to bring order out of chaos, I made an investigation, and discovered that the principal trouble was due to the most wretched miserable condition of the peasants, and that this trouble could be remedied only by work and patience.
"If you could only see two of my peasants, David and Iván, and the way that they and their families live, I am convinced that one glance at these two unfortunates would do more to persuade you than all that I can tell you in justification of my resolve. Is not my obligation sacred and clear, to labor for the welfare of these seven hundred human beings for whom I must be responsible to God? Would it not be a sin to leave them to the mercy of harsh elders and overseers, so as to carry out plans of enjoyment or ambition? And why should I seek in any other sphere the opportunity of being useful, and doing good, when such a noble, brilliant, and paramount duty lies right at hand?
"I feel that I am capable of being a good farmer;[1] and in order to make myself such an one as I understand the word to mean, I do not need my diploma as B.A., nor the rank which you so expect of me. Dear auntie, do not make ambitious plans for me: accustom yourself to the thought that I am going on an absolutely peculiar path, but one that is good, and, I think, will bring me to happiness. I have thought and thought about my future duties, have written out some rules of conduct, and, if God only gives me health and strength, I shall succeed in my undertaking.
"Do not show this letter to my brother Vásya: I am afraid of his ridicule. He generally dictates to me, and I am accustomed to give way to him. Whilst Vanya may not approve of my resolve, at least he will understand it."
The countess replied to her nephew in the following letter, also written in French:—
"Your letter, dear Dmitri, showed nothing else to me than that you have a warm heart; and I have never had reason to doubt that. But, my dear, our good tendencies do us more harm in life than our bad ones. I will not tell you that you are committing a folly, that your behavior annoys me; but I will do my best to make one argument have an effect upon you. Let us reason together, my dear.
"You say you feel that your vocation is for a country life; that you wish to make your serfs happy, and that you hope to be a good farmer.
"In the first place, I must tell you that we feel sure of our vocation only when we have once made a mistake in one; secondly, that it is easier to win happiness for ourselves than for others; and thirdly, that, in order to be a good master, it is necessary to be a cold and austere man, which you will never in this world succeed in being, even though you strive to make believe that you are.
"You consider your arguments irresistible, and go so far as to adopt them as rules for the conduct of life; but at my age, my dear, people don't care for arguments and rules, but only for experience. Now, experience tells me that your plans are childish.
"I am now in my fiftieth year, and I have known many fine men; but I have never heard of a young man of good family and ability burying himself in the country under the pretext of doing good.
"You have always wished to appear original, but your originality is nothing else than morbidly developed egotism. And, my dear, choose some better-trodden path. It will lead you to success; and success, if it is not necessary for you as success, is at least indispensable in giving you the possibility of doing good which you desire. The poverty of a few serfs is an unavoidable evil, or, rather, an evil which cannot be remedied by forgetting all your obligations to society, to your relatives, and to yourself.
"With your intellect, with your kind heart, and your love for virtue, no career would fail to bring you success; but at all events choose one which would be worth your while, and bring you honor.
"I believe that you are sincere, when you say that you are free from ambition; but you are deceiving yourself. Ambition is a virtue at your age, and with your means it becomes a fault and an absurdity when a man is no longer in the condition to satisfy this passion.
"And you will experience this if you do not change your intention. Good-by, dear Mitya. It seems to me that I have all the more love for you on account of your foolish but still noble and magnanimous plan. Do as you please, but I forewarn you that I shall not be able to sympathize with you."
The young man read this letter, considered it long and seriously, and finally, having decided that his genial aunt might be mistaken, sent in his petition for dismissal from the university, and took up his residence at his estate.
II.
The young proprietor had, as he wrote his aunt, devised a plan of action in the management of his estate; and his whole life and activity were measured by hours, days, and months.
Sunday was reserved for the reception of petitioners, domestic servants, and peasants, for the visitation of the poor serfs belonging to the estate, and the distribution of assistance with the approval of the Commune, which met every Sunday evening, and was obliged to decide who should have help, and what amount should be given.
In such employments passed more than a year, and the young man was now no longer a novice either in the practical or theoretical knowledge of estate management.
It was a clear July Sunday when Nekhliudof, having finished his coffee and run through a chapter of "Maison Rustique," put his note-book and a packet of bank-notes into the pocket of his light overcoat, and started out of doors. It was a great country-house with colonnades and terraces where he lived, but he occupied only one small room on the ground floor. He made his way over the neglected, weed-grown paths of the old English garden, toward the village, which was distributed along both sides of the highway.
Nekhliudof was a tall, slender young man, with long, thick, wavy auburn hair, with a bright gleam in his dark eyes, a clear complexion, and rosy lips where the first down of young manhood was now beginning to appear.
In all his motions and gait, could be seen strength, energy, and the good-natured self-satisfaction of youth.
The serfs, in variegated groups, were returning from church: old men, maidens, children, mothers with babies in their arms, dressed in their Sunday best, were scattering to their homes; and as they met the bárin they bowed low and made room for him to pass.
After Nekhliudof had walked some distance along the street, he stopped, and drew from his pocket his note-book, on the last page of which, inscribed in his own boyish hand, were a number of names of his serfs with memoranda. He read, "Iván Churis asks for aid;" and then, proceeding still farther along the street, entered the gate of the second hut[2] on the right.
Churis's domicile consisted of a half-decayed structure, with musty corners; the sides were rickety. It was so buried in the ground, that the banking, made of earth and dung, almost hid the two windows. The one on the front had a broken sash, and the shutters were half torn away; the other was small and low, and was stuffed with flax. A boarded entry with rotting sills and low door, another small building still older and still lower-studded than the entry,
