why I had not stayed at home; wasn’t I afraid of meeting Ali Higg; and were there such great ones as he in India?
So, as there wasn’t one chance in ten million of her knowing anything at all about India, I saw fit to explain that as a cockroach is to Allah so was Ali Higg to dozens of Indian bandits I had known. I told her tales of men’s head piled mountains high, and of roads of corpses over which rajahs drove their chariots; of arenas full of tigers into which living prisoners were thrown once a week; and of a sheer cliff more than a mile high, over which women were tossed to alligators.
She took it all in, but doubted demurely at the end of it whether all those princely Indian terrorists added together could, as she put it, “reach to the middle of the thigh of Ali Higg”!
I asked her how she had come to marry the gentleman, and she answered with becoming pride that he had plundered her from the Bagdad caravan; but I think she meant by that a caravan of Bedouin on their way from Bagdad to wherever the grazing and thieving were good. She had a way of her own of enlarging things. Finally she asked me whether I carried good poison in my chest of medicines, and I told her I had some that could reach down to hell and kill the ifrits.
“Wallah!” she answered. “If you two eunuchs hadn’t lost that prisoner we could have tested some of it on him!”
After that she dismissed me, I suppose that she might meditate on poison in the moonlight. I rode forward to take counsel with Grim, and sometime during the night she got word with one of Ali Baba’s younger sons. We had hardly camped an hour after dawn in the red-hot foothills east of the Dead Sea when Narayan Singh caught him rifling my chest, and he had the impudence to ask which were poisons and which not. Narayan Singh threatened an appeal to Grim, and the man apologized; but I saw Ayisha giving him sweetmeats in her tent not long afterward.
She had none of the ordinary Moslem woman’s notions of privacy. A whole Bedouin family will live in a black tent ten by twelve, and though she had picked up wondrous ideas of high estate since her infancy, the desert upbringing remained. Her tent was pitched each day in the midst of ours, and she ordered everyone about, Grim included, as if we were her husband’s purchased slaves. And because it was Grim’s idea to make use of her to gain access to her husband we all put up with it, fetching and carrying without a murmur—that is to say, all except one of us.
Whenever Narayan Singh had to do her bidding his great black beard rumbled with discontent; and as that only amused her she ordered him about more than anyone, the others aiding and abetting by inventing things for him to be told to do. But it hardly paid her in the long run.
On the third day, when we camped by an old well that Ali Baba swore was the identical one made by the angel Gabriel to provide water for Hagar and Ishmael—there are twenty or thirty of those identical wells in Palestine alone, to say nothing of Arabia—she began to take a particular fancy to Grim and to treat him with more respect, giving him the title of prince on occasion, and abusing the men for not attending more swiftly to his needs.
Now, whatever the alleged custom of other lands may be—and I refuse to be committed on that point—there is no doubt whatever about the East. There it is the woman who makes the first advances. Grim took to sleeping in a tent with Mujrim and Ali Baba.
Considering the customs of that land—the savage, accepted way in which women swap owners when tribes are at war, and between times when the raids are made on caravan routes—it would be altogether wide of the mark to blame her too severely. Grim is a good-looking fellow, even in the khaki officer’s uniform that makes most Christians look alike. Disguised as an Arab he takes the eye of any man, to say nothing of women.
The lines of his face are just deep enough to accent the powerful curve of his nose and chin; and his eyes, with their baffling color, arrest attention. Then he stands, too, in that gear like a scion of an ancient race, firmly, on strong feet, with his head held high and arms motionless—not fidgeting with one or both hands, as white men usually do. The wonder really is that Ayisha did not betray her designs on him sooner.
Narayan Singh grew as nervous as a hen in the presence of snakes, for he foresaw how Grim’s star would surely wane from the moment any such woman as Ayisha should establish a claim on him; and he did not quite realize the full extent of Grim’s resourcefulness in making the most of a situation. Old Ali Baba’s advice, on the other hand, was just what he would have given to any of his sons.
“Let Ali Higg keep his wives within reach if he hopes to call them his! Wallahi! I would laugh to see the Lion of Petra tearing his clothes with rage for such a matter as this!”
And all the gang agreed.
Ayisha began to question Grim openly about his home and belongings. She wanted to know how many wives he had, and he told her none, which made her all the more determined. If he had affected squeamishness she would have despised him, and that would have been the end of her usefulness; for scorn is very close indeed to hate, and hate to spitefulness in the land where she was raised. But he did nothing of the sort. He was as frank as she was, and did his fencing, as you might say, with a club.
“The desert is full of women!” he told her on one occasion when she made more than usually open overtures.
“But not such as I am!”
“A woman’s heart lies under her ribs, and who shall read it?” he answered.
“A pig can read some things!” she retorted; for he always managed to keep just clear of the point where frankness might have merged into poetry.
Her own four armed attendants seemed to take the whole affair rather speculatively. She was probably in position to have them crucified on her return to Petra in case they should offer unacceptable advice. And it may be they would have looked favorably on the chance to transfer allegiance from Ali Higg to Grim, who had crucified nobody yet; as Ayisha’s servants they would doubtless go with her, should she change owners.
She asked me repeatedly for love potions, to be slipped into Grim’s food or into his drink, and was so importunate about it that, after consulting Grim, I gave her some boric powder. The next morning Grim told her that her eyes were like a young gazelle’s, so my reputation as a hakim rose several degrees.
“Is he mad?” growled Narayan Singh. “Ah, each man has his weakness! He and I have played with death a dozen times, but I never knew him lose his head. So he is woman-crazed? What next, I wonder!”
The girl had lots of encouragement, for, not counting the younger men, who were hell bent for any kind of mischief, and constantly egged her on, old Ali Baba spent half of each day in the tent expounding to Grim the ethics of such situations; and they were as simple as the code of Moses.
“Love thy neighbor’s wife if she will let you. Defeat thy neighbor in all ways whenever possible. On these two hang all amusement and prosperity.”
And Grim was much too wise to pretend to Ali Baba any other motive than expedience. It would not have paid to take the old rascal too much into his confidence, because most Arabs overplay their hand; but he did drop a hint or two; and from what he told me I should say it was Ayisha’s persistent love- making that provided the first suggestion of a plan in his mind for bringing Ali Higg to terms.
But I’m sure the plan did not really take shape until we reached the sun- baked railway-line that drags its rusty length behind wild hills all the way from Damascus down to Mecca.
Some say that the very steel of the rails is sacred because it was built to carry pilgrims to the Prophet’s tomb. But some say not. And those who lost the carrying trade on account of it, and
