someone less like the devil made them act like school-kids who think they can guy the teacher. Now I understand, I’ll do better.”
“The point is,” said I, “that you’re established as the robber now, and here we are riding straight for his den. Can we fight him and his two hundred?”
“Fighting is a fool’s game ten times out of nine,” he answered. “That’s to say, it’s always a fool who starts the fight. The wise man waits until fighting is the only resource that’s left to him.”
“Why not wait, then, and watch points?”
“Because we’re not dealing with a wise man; he’s only clever and drastic. If we wait word’s bound to reach him that someone’s posing as himself, and he’ll sally forth to make an example of us—do a good job of it too!
“I’d hate to be caught out in the desert with twenty men by Ali Higg! He’s a rip-roaring typhoon. But the worst typhoon the world ever saw had a soft spot in the middle.
“You know what the Arab say? ‘A dog can scratch fleas, but not worms in his belly!’ We’ve got to be worms in the belly of Ali Higg, and where the man is there will be his belly also. We’ve got to stage what the movie people call a close-up.”
Almost everyone in the outfit had a different view of the situation, although all agreed that Grim was the man to stay with. Narayan Singh, growling in my ear incessantly, scented intrigue, and his Sikh blood tingled at the thought; he began to look more tolerantly on Ayisha as a mere instrument whom Grim would find some chance of using.
“For the cleverest woman whom the devil ever sent to ruin men is after all but a lie that engulfs the liar. I know that man Jimgrim. She will dig a pit, but he will not fall into it. It may be that we shall all die together, but what of that?”
Ayisha, on the other hand, was getting nervous. Grim avoided her. She was reduced to questioning others, edging the little Bishareen alongside each in turn. She seemed no longer able to suffer the close confinement of the shibriyah, but endured the scorching sun and desert flies with less discomfort than the rest of us betrayed, camels included.
“What will he do? Is he mad? Does he think that the Lion of Petra is a camel to be managed with a rope and a stick?
“I have given him his chance; because of my words men already fear him. Why doesn’t he plunder, then, and run to his own home? Why doesn’t he talk with me and let me tell him what to do next? I know all these people— all their villages—everything!”
“All women know too much, yet never what is needful,” Ali Baba answered.
He was frankly jubilant. Son and grandson of robbers by profession, father and grandfather of educated thieves, life meant lawlessness to him, and he could see nothing but honest pleasure and the chance of profit in Grim’s predicament. He loved Grim, as all Arabs do love the foreigner who understands them, deploring nothing except that unintelligible loyalty to a Western code of morals that according to Ali Baba’s lights consisted of pure foolishness. And now, as he saw it, Grim stood committed to a course that could only lead to trickery. And all trickery must pave the way for plunder. And plundering was fun.
His sons and grandsons in varying degree saw matters from the old man’s viewpoint, although, having had rather less experience of it, they were not quite so confident of Grim’s generalship; but they made up for that by perfectly dog-like devotion to “the old man, their father,” whose word and whose interpretation of the Koran was the only law they knew.
What tickled their fancy most was Ali Baba’s cleverness in egging on Ayisha to advertise Grim as Ali Higg. Again and again on the march that day, in spite of the grilling heat, and thirst and flies, they burst into roars of laughter over it, chaffing Ayisha’s four men unmercifully.
And after a while Mahommed, the youngest of Ali Baba’s sons, regarded by all the others as the poet of the band and therefore the least responsible and most to be humored in his whims, made up a song about it all. It called for something more than boisterous spirits; it needed the fire of enthusiasm and ingrained pluck to set them all singing behind him in despite of the desert heat and the dazzling, bleak, unwatered view. They sang the louder in defiance of the elements.
“Lord of the desert is Ali Higg!
Akbar! Akbar!* Lord of the gardens of grape and fig. Akbar! Akbar! Lord of the palm and clustered date. Mishmish,†, olive and water sate Hunger and thirst in Ali’s gate! Akbar! Akbar! Akbar Ali Higg!
“Lion of lions and lord of lords!
Akbar! Akbar! Chief of lances, prince of swords! Akbar! Akbar! Red with blood is the realm he owns! Bzz-u-wzz-uzz the blood-fly drones! Crack-ak-ak-ak! The crunching bones! Akbar! Akbar! Akbar Ali Higg!
“Jackals feed on Ali’s trail!
Akbar! Akbar! Speed and strength and numbers fail! Akbar! Akbar! Swooping along in a cloud of sand, Killing and conquering out of hand Hasten the slayers of Ali’s band! Akbar! Akbar! Akbar Ali Higg!
“Camel and horse and fat-tail sheep,
Akbar! Akbar! Ali’s kite-eyed herdsmen keep! Akbar! Akbar! Gold and silver and gems of the best, Amber and linen and silks attest What are the profits of Ali’s quest! Akbar! Akbar! Akbar Ali Higg!
“Fair are the fortunes of Ali’s men! Akbar! Akbar! Each has slave-women eight or ten! Akbar! Akbar! Ho! Where the dust of the desert swirls Over the plain as his cohort whirls, Oho! the screams of the plundered girls! Akbar! Akbar! Akbar Ali Higg!”
There was any amount more of it, but most of the rest was not polite enough for print, because the Arab likes to enter into details. It sounded much better in Arabic, anyhow. And more and more frequently as the song grew lurid and they warmed to the refrain they made their point by changing the third Akbar into Jimgrim:
“Akbar! Akbar! Jimgrim Ali Higg!”
It suited their sense of humor finely to announce to the wind and the kites that Grim, the strict, straight, ethical American was a ravisher of virgins and a slitter of offenseless throats, who knew no mercy—a man without law in this world or prospect of peace in the next.
When we reached an oasis about noon—sweet water and thirty or forty palm-trees—and simply had to camp there because the camels were exhausted after a night and half a day of strenuous marching, they were still so full of high spirits that they had to work them off somehow; and unwittingly I provided the excuse.
I was on the lee side of a camel, opening a boil in Mujrim’s leg with his razor, when I caught sight of one of the younger men trying to burgle the medicine-chest. I yelled at him, and naturally gashed my patient’s leg, who rose in giant wrath and with enormous fairness smote the real culprit.
The resulting blasphemous bad language brought Ali Baba to the scene at once as peacemaker, with all the gang behind him; and in a minute they had all joined hands, with Mahommed standing in the center, and were dancing like a lot of pouter-pigeons, singing a new song about Mujrim’s leg, and a razor, and blood on the sand, and palm-trees, and a saint, and my superhuman ability to let daylight into the very heart of boils. You don’t have to believe any one who tells you that Arabs haven’t humor.
There were the ruins of half a dozen mud-walled huts near the spring in that oasis. There had once been
