had occurred in the ruined chapel, no explanation was offered to me, and it was clear that it was a secret which my father for the present determined to keep from me.
The sinister absence of Carmilla made the remembrance of the scene more horrible to me. The arrangements for the night were singular. Two servants, and Madame were to sit up in my room that night; and the ecclesiastic with my father kept watch in the adjoining dressing room.
The priest had performed certain solemn rites that night, the purport of which I did not understand any more than I comprehended the reason of this extraordinary precaution taken for my safety during sleep.
I saw all clearly a few days later.
The disappearance of Carmilla was followed by the discontinuance of my nightly sufferings.
You have heard, no doubt, of the appalling superstition that prevails in Upper and Lower Styria, in Moravia, Silesia, in Turkish Serbia, in Poland, even in Russia; the superstition, so we must call it, of the Vampire.
If human testimony, taken with every care and solemnity, judicially, before commissions innumerable, each consisting of many members, all chosen for integrity and intelligence, and constituting reports more voluminous perhaps than exist upon any one other class of cases, is worth anything, it is difficult to deny, or even to doubt the existence of such a phenomenon as the Vampire.
For my part I have heard no theory by which to explain what I myself have witnessed and experienced, other than that supplied by the ancient and well-attested belief of the country.
The next day the formal proceedings took place in the Chapel of Karnstein.
The grave of the Countess Mircalla was opened; and the General and my father recognized each his perfidious and beautiful guest, in the face now disclosed to view. The features, though a hundred and fifty years had passed since her funeral, were tinted with the warmth of life. Her eyes were open; no cadaverous smell exhaled from the coffin. The two medical men, one officially present, the other on the part of the promoter of the inquiry, attested the marvelous fact that there was a faint but appreciable respiration, and a corresponding action of the heart. The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed.
Here then, were all the admitted signs and proofs of vampirism. The body, therefore, in accordance with the ancient practice, was raised, and a sharp stake driven through the heart of the vampire, who uttered a piercing shriek at the moment, in all respects such as might escape from a living person in the last agony. Then the head was struck off, and a torrent of blood flowed from the severed neck. The body and head was next placed on a pile of wood, and reduced to ashes, which were thrown upon the river and borne away, and that territory has never since been plagued by the visits of a vampire.
My father has a copy of the report of the Imperial Commission, with the signatures of all who were present at these proceedings, attached in verification of the statement. It is from this official paper that I have summarized my account of this last shocking scene.
Conclusion
I write all this you suppose with composure. But far from it; I cannot think of it without agitation. Nothing but your earnest desire so repeatedly expressed, could have induced me to sit down to a task that has unstrung my nerves for months to come, and reinduced a shadow of the unspeakable horror which years after my deliverance continued to make my days and nights dreadful, and solitude insupportably terrific.
Let me add a word or two about that quaint Baron Vordenburg, to whose curious lore we were indebted for the discovery of the Countess Mircalla’s grave.
He had taken up his abode in Gratz, where, living upon a mere pittance, which was all that remained to him of the once princely estates of his family, in Upper Styria, he devoted himself to the minute and laborious investigation of the marvelously authenticated tradition of Vampirism. He had at his fingers’ ends all the great and little works upon the subject.
“Magia Posthuma,” “Phlegon de Mirabilibus,” “Augustinus de cura pro Mortuis,” “Philosophicae et Christianae Cogitationes de Vampiris,” by John Christofer Herenberg; and a thousand others, among which I remember only a few of those which he lent to my father. He had a voluminous digest of all the judicial cases, from which he had extracted a system of principles that appear to govern — some always, and others occasionally only — the condition of the vampire. I may mention, in passing, that the deadly pallor attributed to that sort of revenants, is a mere melodramatic fiction. They present, in the grave, and when they show themselves in human society, the appearance of healthy life. When disclosed to light in their coffins, they exhibit all the symptoms that are enumerated as those which proved the vampire-life of the long-dead Countess Karnstein.
How they escape from their graves and return to them for certain hours every day, without displacing the clay or leaving any trace of disturbance in the state of the coffin or the cerements, has always been admitted to be utterly inexplicable. The amphibious existence of the vampire is sustained by daily renewed slumber in the grave. Its horrible lust for living blood supplies the vigor of its waking existence. The vampire is prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons. In pursuit of these it will exercise inexhaustible patience and stratagem, for access to a particular object may be obstructed in a hundred ways. It will never desist until it has satiated its passion, and drained the very life of its coveted victim. But it will, in these cases, husband and protract its murderous enjoyment with the refinement of an epicure, and heighten it by the gradual approaches of an artful courtship. In these cases it seems to yearn for something like sympathy and consent. In ordinary ones it goes direct to its object, overpowers with violence, and strangles and exhausts often at a single feast.
The vampire is, apparently, subject, in certain situations, to special conditions. In the particular instance of which I have given you a relation, Mircalla seemed to be limited to a name which, if not her real one, should at least reproduce, without the omission or addition of a single letter, those, as we say, anagrammatically, which compose it.
Carmilla did this; so did Millarca.
My father related to the Baron Vordenburg, who remained with us for two or three weeks after the expulsion of Carmilla, the story about the Moravian nobleman and the vampire at Karnstein churchyard, and then he asked the Baron how he had discovered the exact position of the long-concealed tomb of the Countess Mircalla? The Baron’s grotesque features puckered up into a mysterious smile; he looked down, still smiling on his worn spectacle case and fumbled with it. Then looking up, he said:
“I have many journals, and other papers, written by that remarkable man; the most curious among them is one treating of the visit of which you speak, to Karnstein. The tradition, of course, discolors and distorts a little. He might have been termed a Moravian nobleman, for he had changed his abode to that territory, and was, beside, a noble. But he was, in truth, a native of Upper Styria. It is enough to say that in very early youth he had been a passionate and favored lover of the beautiful Mircalla, Countess Karnstein. Her early death plunged him into inconsolable grief. It is the nature of vampires to increase and multiply, but according to an ascertained and ghostly law.
“Assume, at starting, a territory perfectly free from that pest. How does it begin, and how does it multiply itself? I will tell you. A person, more or less wicked, puts an end to himself. A suicide, under certain circumstances, becomes a vampire. That specter visits living people in their slumbers; they die, and almost invariably, in the grave, develop
