so that he was forced to admit things he did not in the least believe. And having admitted them, he did not know whether he believed them or not; he rather thought he did.
But he loved anyone who could convey enlightenment to him through feeling. He sat betrayed with emotion when the teacher of literature read, in a moving fashion, Tennyson’s “Ulysses”, or Shelley’s “Ode to the West Wind”. His lips parted, his eyes filled with a strained, almost suffering light. And the teacher read on, fired by his power over the boy. Tom Brangwen was moved by this experience beyond all calculation, he almost dreaded it, it was so deep. But when, almost secretly and shamefully, he came to take the book himself, and began the words “Oh wild west wind, thou breath of autumn’s being,” the very fact of the print caused a prickly sensation of repulsion to go over his skin, the blood came to his face, his heart filled with a bursting passion of rage and incompetence. He threw the book down and walked over it and went out to the cricket field. And he hated books as if they were his enemies. He hated them worse than ever he hated any person.
He could not voluntarily control his attention. His mind had no fixed habits to go by, he had nothing to get hold of, nowhere to start from. For him there was nothing palpable, nothing known in himself, that he could apply to learning. He did not know how to begin. Therefore he was helpless when it came to deliberate understanding or deliberate learning.
He had an instinct for mathematics, but if this failed him, he was helpless as an idiot. So that he felt that the ground was never sure under his feet, he was nowhere. His final downfall was his complete inability to attend to a question put without suggestion. If he had to write a formal composition on the Army, he did at last learn to repeat the few facts he knew: “You can join the army at eighteen. You have to be over five foot eight.” But he had all the time a living conviction that this was a dodge and that his common-places were beneath contempt. Then he reddened furiously, felt his bowels sink with shame, scratched out what he had written, made an agonised effort to think of something in the real composition style, failed, became sullen with rage and humiliation, put the pen down and would have been torn to pieces rather than attempt to write another word.
He soon got used to the Grammar School, and the Grammar School got used to him, setting him down as a hopeless duffer at learning, but respecting him for a generous, honest nature. Only one narrow, domineering fellow, the Latin master, bullied him and made the blue eyes mad with shame and rage. There was a horrid scene, when the boy laid open the master’s head with a slate, and then things went on as before. The teacher got little sympathy. But Brangwen winced and could not bear to think of the deed, not even long after, when he was a grown man.
He was glad to leave school. It had not been unpleasant, he had enjoyed the companionship of the other youths, or had thought he enjoyed it, the time had passed very quickly, in endless activity. But he knew all the time that he was in an ignominious position, in this place of learning. He was aware of failure all the while, of incapacity. But he was too healthy and sanguine to be wretched, he was too much alive. Yet his soul was wretched almost to hopelessness.
He had loved one warm, clever boy who was frail in body, a consumptive type. The two had had an almost classic friendship, David and Jonathan, wherein Brangwen was the Jonathan, the server. But he had never felt equal with his friend, because the other’s mind outpaced his, and left him ashamed, far in the rear. So the two boys went at once apart on leaving school. But Brangwen always remembered his friend that had been, kept him as a sort of light, a fine experience to remember.
Tom Brangwen was glad to get back to the farm, where he was in his own again. “I have got a turnip on my shoulders, let me stick to th’ fallow,” he said to his exasperated mother. He had too low an opinion of himself. But he went about at his work on the farm gladly enough, glad of the active labour and the smell of the land again, having youth and vigour and humour, and a comic wit, having the will and the power to forget his own shortcomings, finding himself violent with occasional rages, but usually on good terms with everybody and everything.
When he was seventeen, his father fell from a stack and broke his neck. Then the mother and son and daughter lived on at the farm, interrupted by occasional loud-mouthed lamenting, jealous-spirited visitations from the butcher Frank, who had a grievance against the world, which he felt was always giving him less than his dues. Frank was particularly against the young Tom, whom he called a mardy baby, and Tom returned the hatred violently, his face growing red and his blue eyes staring. Effie sided with Tom against Frank. But when Alfred came, from Nottingham, heavy jowled and lowering, speaking very little, but treating those at home with some contempt, Effie and the mother sided with him and put Tom into the shade. It irritated the youth that his elder brother should be made something of a hero by the women, just because he didn’t live at home and was a lace-designer and almost a gentleman. But Alfred was something of a Prometheus Bound, so the women loved him. Tom came later to understand his brother better.
As youngest son, Tom felt some importance when the care of the farm devolved on to him. He was only eighteen, but he was quite capable of doing everything his father had done. And of course, his mother remained as centre to the house.
The young man grew up very fresh and alert, with zest for every moment of life. He worked and rode and drove to market, he went out with companions and got tipsy occasionally and played skittles and went to the little travelling theatres. Once, when he was drunk at a public house, he went upstairs with a prostitute who seduced him. He was then nineteen.
The thing was something of a shock to him. In the close intimacy of the farm kitchen, the woman occupied the supreme position. The men deferred to her in the house, on all household points, on all points of morality and behaviour. The woman was the symbol for that further life which comprised religion and love and morality. The men placed in her hands their own conscience, they said to her “Be my conscience-keeper, be the angel at the doorway guarding my outgoing and my incoming.” And the woman fulfilled her trust, the men rested implicitly in her, receiving her praise or her blame with pleasure or with anger, rebelling and storming, but never for a moment really escaping in their own souls from her prerogative. They depended on her for their stability. Without her, they would have felt like straws in the wind, to be blown hither and thither at random. She was the anchor and the security, she was the restraining hand of God, at times highly to be execrated.
Now when Tom Brangwen, at nineteen, a youth fresh like a plant, rooted in his mother and his sister, found that he had lain with a prostitute woman in a common public house, he was very much startled. For him there was until that time only one kind of woman-his mother and sister.
But now? He did not know what to feel. There was a slight wonder, a pang of anger, of disappointment, a first taste of ash and of cold fear lest this was all that would happen, lest his relations with woman were going to be no more than this nothingness; there was a slight sense of shame before the prostitute, fear that she would despise him for his inefficiency; there was a cold distaste for her, and a fear of her; there was a moment of paralysed horror when he felt he might have taken a disease from her; and upon all this startled tumult of emotion, was laid the steadying hand of common sense, which said it did not matter very much, so long as he had no disease. He soon recovered balance, and really it did not matter so very much.
But it had shocked him, and put a mistrust into his heart, and emphasised his fear of what was within himself. He was, however, in a few days going about again in his own careless, happy-go-lucky fashion, his blue eyes just as clear and honest as ever, his face just as fresh, his appetite just as keen.
Or apparently so. He had, in fact, lost some of his buoyant confidence, and doubt hindered his outgoing.
For some time after this, he was quieter, more conscious when he drank, more backward from companionship. The disillusion of his first carnal contact with woman, strengthened by his innate desire to find in a woman the embodiment of all his inarticulate, powerful religious impulses, put a bit in his mouth.
