to certain changes in his habits; but, since a man must be alive to have any habits at all, the two questions seem to be mutually irreconcilable in relation to the same group of facts."
Father Humperdinck nodded approvingly. "Zat is chust our great diffigulty," said he. "Zome zings make me suspect zat my friend Reinhardt is dead; zome ozzer zings make me feel certain zat he is alife. I do not know vich to zink. I am gombletely buzzled."
"Perhaps," said Thorndyke, "the best plan would be for Father Humperdinck to give us a detailed account of his relations with Mr. Reinhardt and of the latter gentleman's habits as they are known to him; after which we could discuss any questions that suggest themselves and clear up any points that seem to be obscure. What do you say, Marchmont?"
"It will be a long story," Marchmont replied doubtfully.
"So much the better," rejoined Thorndyke. "It will give us the more matter for consideration. I would suggest that Father Humperdinck tells us the story in his own way and that Mr. Howard takes down the statement. Then we shall have the principal data and can pursue any issue that seems to invite further investigation."
To this proposal Marchmont agreed, a little reluctantly, fortifying himself for the ordeal by lighting a cigar; and Father Humperdinck, having cast a somewhat disparaging glance at me, began his account of his missing friend, which I took down verbatim, and which I now reproduce shorn of the speaker's picturesque but rather tiresome peculiarities of pronunciation. "My acquaintance with Vitalis Reinhardt began more than forty years ago, when we were both schoolboys in the Jesuit's house at Louvain. But I did not see much of him then, as I was preparing for the novitiate while he was on the secular side. In spite of his German name, Vitalis was looked upon as an English boy, for his father had married a rich English lady and was settled in England; and Vitalis, being the only child, had very great expectations. When he left school I lost sight of him for some years, and it was only after the war had broken out between Germany and France that we met again. I had then just been ordained and was attached as chaplain to a Bavarian regiment; he had come out from England as a volunteer to attend the sick and wounded; and so we met, soon after the battle of Saarbrück, in the wards of a temporary hospital. But our career in the field was not a long one. Less than a month after Saarbrück, our little force met a French division and had to retreat, leaving a number of men and guns and all the wounded in the hands of the enemy. Both of us were among the prisoners, and Vitalis was one of the wounded, for, just as the retreat began, a French bullet struck him in the right hip. We were both taken to Paris with the rest of the prisoners, and there, in the hospital for wounded prisoners, I was allowed to visit him.
"His wound was a severe one. The bullet had entered deeply and lodged behind the bone of the hip, so that the repeated efforts of the surgeons to extract it not only failed but caused great pain and made the wound worse. From day to day poor Vitalis grew thinner and more yellow, and we could see plainly that if no change occurred, the end must come quite soon. So the doctors said and so Vitalis himself felt.
"Then it came to me that, if the skill of man failed us, we should ask for help from above. It happened that I possessed a relic of the blessed Saint Vincent de Paul, which was contained in a small gold reliquary, and which I had been permitted by the Father General to keep. I proposed to Vitalis that we should apply the relic and make a special appeal to the saint for help, and also that he should promise to dedicate some part of his great possessions to the service of God.
"He agreed readily, for he had always been a deeply pious man. Accordingly he made the promises as I had suggested, we offered up special prayers to the saint, and, with the permission of the surgeons, I attached the reliquary to the dressings of the wound, praying that it should avail to draw out the bullet."
"And did it?" asked Marchmont in a tone which evidently did not escape the observant Jesuit, for that noble-witted gentleman turned sharply on the lawyer and replied with severe emphasis: "No, sir, it did not. And why? Because there was no need. The very next day after the reliquary was applied, when the dressings were changed, a small shred of filthy cloth came out of the wound. That was the cause of the trouble, not the clean metal bullet. The saint, you see, sir, knew better than the surgeon."
"Evidently," said Marchmont, glancing quickly at me, and the expression that I caught in the eye of that elderly heathen suggested that he had actually contemplated a wink and then thought better of it.
"As soon as the piece of cloth was out of the wound," Father Humperdinck resumed, "all the trouble ceased. The fever abated, the wound healed, and very soon Vitalis was able to get about, none the worse for his mishap.
"It was natural that he should be grateful to the saint who had saved his life, for though we look forward to the hereafter, we do not wish to die. Also was it natural that he should feel a devotion to the holy relic which had been the appointed instrument of his recovery. He did, and to gratify him, I obtained the Father General's permission to bestow it on him, which gave him great joy, and thenceforth he always carried the reliquary on his person."
"I hope he kept his promise to the saint," said Marchmont.
"He did; faithfully, and, indeed, handsomely. No sooner was he recovered of his wound than he proposed to me the founding of a new society of brothers of charity to attend the sick and wounded. I consulted with the Father General of my Society—the Society of Jesus—and received his sanction to act as director of the new society or fraternity which was to be affiliated to the Society of Jesus under the title of 'The Poor Brothers of Saint Joseph of Aramithea'."
"Why not Saint Vincent de Paul?" asked Marchmont.
"Because there was already a society named after that saint, and because Saint Joseph was a man of eminent charity. But I shall not weary you with a history of our society. It was founded and blessed by His Holiness, the Pope, it prospered, and it still prospers to the glory of God and to the benefit and relief of the sick, the poor, and the suffering. At first Vitalis paid all the costs, and he has been a generous benefactor ever since."
"This is all extremely interesting," said Marchmont, "but—you will excuse my asking—has it any bearing on your friend's disappearance?"
"Yes, sir, it has," replied Father Humperdinck, "as you shall berceive ven I my narradive gondinue."
Mr. Marchmont bowed, and Father Humperdinck, quite undisturbed by the interruption, "gondinued his narradive."
"Our first house was established in Belgium, near Brussels, and Vitalis came to live with us in community. He did not regularly join the society or take any vows, but he lived with us as one of ourselves and wore the habit of a lay brother when in the house and the dress of one when he went abroad. This he has continued to do ever since. Though bound by no vows, he has lived the life of a professed religious by choice, occupying an ordinary cell for sleeping and taking his meals at the refectory table. But not always. From time to time he has taken little holidays to travel about and mix—with the outer world. Sometimes he would come to England to visit his relatives, and sometimes he would spend a few weeks in one of the great cities of the Continent, looking over the museums and picture-galleries. He was greatly interested in art and liked to frequent the society of painters and sculptors, of whom he knew several; and one, in particular—an English painter named Burton, whose acquaintance he made quite recently—he seemed very much attached to, for he stayed with him at Bruges for more than a month.
"When he came back from Bruges, he told me that he purposed going to England to see his relatives and to make certain arrangements with his lawyers for securing a part of his property to our Society. I had often urged him to do this, but, hitherto, he had retained complete control of his property and only paid the expenses of the Society as they occurred. He was most generous, but, of course, this was a bad arrangement, because, in the event of his death, we should have been left without the support that he had
