gave his own room to the girls, assuring them with a smile that it was the most luxurious in the village. The apartment contained a chair, a table, and a bed of Indian blankets and buffalo robes. A few pegs driven in the chinks between the logs completed the furnishings. Sparse as were the comforts, they appealed warmly to the girls, who, weary from their voyage, lay down to rest.
"I am not fatigued," said Mr. Wells, to his old friend. "I want to hear all about your work, what you have done, and what you hope to do."
"We have met with wonderful success, far beyond our wildest dreams," responded Mr. Zeisberger. "Certainly we have been blessed of God."
Then the missionary began a long, detailed account of the Moravian Mission's efforts among the western tribes. The work lay chiefly among the Delawares, a noble nation of redmen, intelligent, and wonderfully susceptible to the teaching of the gospel. Among the eastern Delawares, living on the other side of the Allegheny Mountains, the missionaries had succeeded in converting many; and it was chiefly through the western explorations of Frederick Post that his Church decided the Indians of the west could as well be taught to lead Christian lives. The first attempt to convert the western redmen took place upon the upper Allegheny, where many Indians, including Allemewi, a blind Delaware chief, accepted the faith. The mission decided, however, it would be best to move farther west, where the Delawares had migrated and were more numerous.
In April, 1770, more than ten years before, sixteen canoes, filled with converted Indians and missionaries, drifted down the Allegheny to Fort Pitt; thence down the Ohio to the Big Beaver; up that stream and far into the Ohio wilderness.
Upon a tributary of the Muskingong, called the Tuscarwawas, a settlement was founded. Near and far the news was circulated. Redmen from all tribes came flocking to the new colony. Chiefs and warriors, squaws and maidens, were attracted by the new doctrine of the converted Indians. They were astonished at the missionaries' teachings. Many doubted, some were converted, all listened. Great excitement prevailed when old Glickhican, one of the wisest chiefs of the Turtle tribe of the Delawares, became a convert to the palefaces' religion.
The interest widened, and in a few years a beautiful, prosperous town arose, which was called Village of Peace. The Indians of the warlike tribes bestowed the appropriate name. The vast forests were rich in every variety of game; the deep, swift streams were teeming with fish. Meat and grain in abundance, buckskin for clothing, and soft furs for winter garments were to be had for little labor. At first only a few wigwams were erected. Soon a large log structure was thrown up and used as a church. Then followed a school, a mill, and a workshop. The verdant fields were cultivated and surrounded by rail fences. Horses and cattle grazed with the timid deer on the grassy plains.
The Village of Peace blossomed as a rose. The reports of the love and happiness existing in this converted community spread from mouth to mouth, from town to town, with the result that inquisitive savages journeyed from all points to see this haven. Peaceful and hostile Indians were alike amazed at the change in their brethren. The good-fellowship and industry of the converts had a widespread and wonderful influence. More, perhaps, than any other thing, the great fields of waving corn, the hills covered with horses and cattle, those evidences of abundance, impressed the visitors with the well-being of the Christians. Bands of traveling Indians, whether friendly or otherwise, were treated with hospitality, and never sent away empty-handed. They were asked to partake of the abundance and solicited to come again.
A feature by no means insignificant in the popularity of the village was the church bell. The Indians loved music, and this bell charmed them. On still nights the savages in distant towns could hear at dusk the deep-toned, mellow notes of the bell summoning the worshipers to the evening service. Its ringing clang, so strange, so sweet, so solemn, breaking the vast dead wilderness quiet, haunted the savage ear as though it were a call from a woodland god.
"You have arrived most opportunely," continued Mr. Zeisberger. "Mr. Edwards and Mr. Young are working to establish other missionary posts. Heckewelder is here now in the interest of this branching out."
"How long will it take me to learn the Delaware language?" inquired
Jim.
"Not long. You do not, however, need to speak the Indian tongue, for we have excellent interpreters."
"We heard much at Fort Pitt and Fort Henry about the danger, as well as uselessness, of our venture," Jim continued. "The frontiersmen declared that every rod of the way was beset with savage foes, and that, even in the unlikely event of our arriving safely at the Village of Peace, we would then be hemmed in by fierce, vengeful tribes."
"Hostile savages abound here, of course; but we do not fear them. We invite them. Our work is to convert the wicked, to teach them to lead good, useful lives. We will succeed."
Jim could not help warming to the minister for his unswervable faith, his earnest belief that the work of God could not fail; nevertheless, while he felt no fear and intended to put all his heart in the work, he remembered with disquietude Colonel Zane's warnings. He thought of the wonderful precaution and eternal vigilance of Jonathan and Wetzel—men of all men who most understood Indian craft and cunning. It might well be possible that these good missionaries, wrapped up in saving the souls of these children of the forest, so full of God's teachings as to have little mind for aught else, had no knowledge of the Indian nature beyond what the narrow scope of their work invited. If what these frontiersmen asserted was true, then the ministers' zeal had struck them blind.
Jim had a growing idea of the way in which the savages could be best taught. He resolved to go slowly; to study the redmen's natures; not to preach one word of the gospel to them until he had mastered their language and could convey to their simple minds the real truth. He would make Christianity as clear to them as were the deer-trails on the moss and leaves of the forest.
"Ah, here you are. I hope you have rested well," said Mr.
Zeisberger, when at the conclusion of this long recital Nell and
Kate came into the room.
"Thank you, we feel much better," answered Kate. The girls certainly looked refreshed. The substitution of clean gowns for their former travel-stained garments made a change that called forth the minister's surprise and admiration.
"My! My! Won't Edwards and Young beg me to keep them here now!" he exclaimed, his pleased eyes resting on Nell's piquant beauty and Kate's noble proportions and rich coloring. "Come; I will show you over the Village of Peace."
"Are all these Indians Christians?" asked Jim.
"No, indeed. These Indians you see here, and out yonder under the shade, though they are friendly, are not Christians. Our converts employ themselves in the fields or shops. Come; take a peep in here. This is where we preach in the evenings and during inclement weather. On pleasant days we use the maple grove yonder."
Jim and the others looked in at the door of the large log structure. They saw an immense room, the floor covered with benches, and a raised platform at one end. A few windows let in the light. Spacious and barn-like was this apartment; but undoubtedly, seen through the beaming eyes of the missionary, it was a grand amphitheater for worship. The hard-packed clay floor was velvet carpet; the rude seats soft as eiderdown; the platform with its white-oak cross, an altar of marble and gold.
"This is one of our shops," said Mr. Zeisberger, leading them to a cabin. "Here we make brooms, harness for the horses, farming implements—everything useful that we can. We have a forge here. Behold an Indian blacksmith!"
The interior of the large cabin presented a scene of bustling activity. Twenty or more Indians bent their backs in earnest employment. In one corner a savage stood holding
