fashion of lovers. You loved little girls in pigtails and pinafores. We all did. And in our lives there is nothing fairer and more joyful to look back upon than those same little pigtails and pinafores. But I shall pass the child loves by, and instance first my calf love.
Do you remember the incident of the torn jacket and the blackened eyes?—so inexplicable at the time. Try as you would, neither you nor Waring could get anything out of me. Oh, believe me, it was tragic! I was fifteen. Fifteen, and athrill with a strange new pulse; flushed, as the dawn, with the promise of day. And, of course, I thought it was the day, that I loved as a man loved, and that no man ever loved more. Well, well, I laugh now. I was only fifteen—a young calf who went out and butted heads with another calf in the back pasture.
She was a demure little coquette, Celia Genoine, Professor Genoine's daughter, if you will recollect. "Ah," I hear you remonstrate, "but she was a woman." Just so. Fifteen and twenty-two is usually the way of calf loves. I invested her with all the glow and colour of first youth, and in her presence became a changed being. I blushed if she looked at me; trembled at the touch of her hand or the scent of her hair. To be in her presence was to be closeted with the awfulness and splendour of God. I read immortality in her eyes. A smile from her blinded me, a gentle word or caressing look and I went faint and dizzy, and I was content to lurk in some corner and gaze upon her secretly with all my soul. And I took long, solitary walks, with book of verse beneath my arm, and learned to love as lovers had loved before me.
Sufficient romance was engendered for me to pass more than one night worshipping beneath her window. I mooned and sentimentalised and fell into a gentle melancholy, until you and Waring began to worry over an early decline, to consult specialists, and by trick and stratagem to entice me into eating more and reading less. But she married—ah, I have forgotten whom. Anyway, she married, and there was trouble about it, too, and I bade adieu to love forever.
Then came the love of my whelpage. I was twenty, and she a mad, wanton creature, wonderful and unmoral and filled with life to the brim. My blood pounds hot even now as I conjure her up. The ungarmented beast, my dear Dane, the great primordial ungarmented beast, mighty to procreate, indomitable in battle, invincible in love. Love? Do I not know it? Can I not understand how that splendid fighting animal, Antony, quartered the globe with his sword and pillowed his head between the slim breasts of Egyptian Cleopatra while that hard-won world crashed to wrack and ruin?
As I say, This was the love of my whelpage, and it was vigorous, masterful, masculine. There was no sentimentalising, no fond foolishness of youth; nor was there that cool, calm poise which comes of the calculation and discretion of age. Man and woman, we were in full tide, strong, simple, and elemental. Life rioted in our veins; we were a-bubble with the ferment; and it is out of such abundance that Mother Nature has always exacted her progeny. From the strictly emotional and naturalistic viewpoint, I must consider it, even now, the perfect love. But it was decreed that I should develop into an intellectual animal, and be something more than a mere unconscious puppet of the reproductive forces. So head mastered my heart, and I laid the grip of my will over the passion and went my way.
And then came another man's wife, a proud-breasted woman, the perfect mother, made pre-eminently to know the lip clasp of a child. You know the kind, the type. "The mothers of men," I call them. And so long as there are such women on this earth, that long may we keep faith in the breed of men. The wanton was the Mate Woman, but this was the Mother Woman, the last and highest and holiest in the hierarchy of life. In her all criteria were satisfied, and I reasoned my need of her.
And by this I take it that I was passing out of my blind puppetdom. I was becoming a conscious selective factor in the scheme of reproduction, choosing a mate, not in the lust of my eyes, but in the desire of my fatherhood. Oh, Dane, she was glorious, but she was another man's wife. Had I been living unartificially, in a state of nature, I would certainly have brained her husband (a really splendid fellow), and dragged her off with me shameless under the sky. Or had her husband not been a man, or had he been but half a man, I doubt not that I would have wrested her from him. As it was, I yearned dumbly and observed the conventions.
Nor are these experiences heart soils and smirches. They have educated me, fitted me for that which is yet to be. And I have written of them to show you that I am no closet naturalist, that I speak authoritatively out of adequate understanding. Since the end of love, when all is said and done, is progeny; and since the love of to-day is crude and wasteful; as an inventor and artificer I take it upon myself to substitute reasoned foresight and selection for the short-sighted and blundering selection of Mother Nature. What would you? The old dame would have made a mess of it had I let her have her way. She tried hard to mate me with the wanton, for it was not her method to look into the future to see if a better mother for my progeny awaited me.
And now comes Hester. I approach her, not with the milk-and-water ardours of first youth, nor with the lusty love madness of young manhood, but as an intellectual man, seeking for self and mate the ripe and rounded manhood and womanhood which comes only through the having of children—children which must be properly born and bred. In this way, and in this way only, can we fully express ourselves and the life that is in us. We shall utter ourselves in the finest speech in the world, and, our children being properly born and bred, it shall be in the finest terms of the finest speech in the world. To do this is to have lived.
Herbert.
XXIX. From Dane Kempton to Herbert Wace
London,
3a, Queen's Road, Chelsea, S.W.
August 26, 19—.
You insist that the question is not on the value of love but on the significance of the artificial. Be that as it may. To me love is integral with life, and to speak of civilising it away, seems, in point of fact, as preposterous and as anomalous as a Hamletless play of Hamlet. You forget that in developing you carry yourself along; you change, yet you remain racial and natural. Else there were too many missing links in all your departments. We read Homer to-day—telling proof that the chain of sympathy stretches unbroken through epochs of inventions and discoveries and revolutions. Truism that it is, it presents itself with particular force at this stage.
With how much force? We stand in danger of exaggerating these vociferous thoughts. This question of naturalness as opposed to artificiality is not immediately pertinent to our problem, nor is the matter of optimism and pessimism, nor the biologic idea of survival. We should have looked more to the way of love in the lives of men and women and become historians of the method and conduct of the force. There would have been less confusion. So I write, "Be that as it may," and go back to more immediate considerations. And yet we were not far wrong! The little flower in the crannied wall could tell what God and man is. This is of all thoughts the most charged with truth. Let me understand one of your conclusions, root and all, and all in all, and such is the gracious plan of oneness in the branching and leafage and uptowering, that I must know and name the tree. Your winding bypath, could I but follow it to the end, must bring me to the highway of your thought, every step tell-tale of the journey's destination. But soon I shall be with you (the fifth of next month, after all; the arrangements as planned). Then we will begin to know each other, and we will no longer be tormented by the irksomeness of writing. Therefore, until easier and more fluent times, to the heart of the subject straight.
Your love-affairs—how well you have outgrown them and how ably you criticise them! They have not withstood the test of time, for you bear them no loyalty. Calfdom and whelpage, vagaries of adolescence, you call them. You do not show them much respect! For this reason your examples lose what weight they might have borne. They belong so wholly to the past, they are mere wraiths of bygone stirrings, they cannot clothe you with knowledge of
