is cockcrow already," said the koshevoi.
"It is late. Go you to sleep, old friend! Drink and go!"
"Here is to fame and success!"
"To success!"
The koshevoi wiped his lips with his sleeve, then gave his hand to Hmelnitski, and going to the other corner of the room buried himself almost in sheepskins, for his blood had grown cold through age. Soon his snoring answered the snoring of Tugai Bey.
Hmelnitski sat at the table, sunk in silence. Suddenly he started up, looked at Skshetuski, and said: "Well, worthy lieutenant, you are free."
"I am thankful to you, Zaporojian hetman, though I do not conceal from you that I should prefer to thank some one else for my freedom."
"Then do not thank. You saved my life, I return you good; now we are even. And I must tell you also that I will not let you go immediately unless you give me the word of a knight that when you have returned you will say nothing of our preparation or power or of anything you have seen in the Saitch."
"I see only this, that you offer me useless fruit of freedom to taste. I will not give you such a word; for by giving it, I should act precisely as those who go over to the enemy."
"My life and the safety of the Zaporojian army lie in this, that the Grand Hetman should not move on us with all his forces, which he would not be slow to do should you inform him of our power. Be not surprised, then, if I detain you until I find myself out of danger, unless you give your word. I know what I have undertaken; I know how formidable is the power opposed to me,--the two hetmans, your terrible prince (who is a whole army himself), the Zaslavskis and Konyetspolskis and all those kinglets who keep their feet on the Cossack neck! Not small was my labor, nor few the letters I wrote before I succeeded in putting their watchfulness to sleep; now I cannot allow you to rouse it. Since the masses of the people, with the Cossacks of the towns, and all who are oppressed in faith and freedom will take my side, as well as the Zaporojian army and the Khan of the Crimea, I expect to manage the enemy, for my power will be considerable; but most of all do I trust in God, who has beheld the injustice done, and who sees my innocence."
Here Hmelnitski drank a glass of vudka, and began to walk unquietly around the table. Skshetuski measured him with his eyes, and spoke with power,--
"Do not blaspheme, Zaporojian hetman, by calling upon God and his divine protection; for in truth you will only bring down upon yourself his anger and swift punishment. Is it right for you to call the Highest to your defence,--you, who for the sake of your private squabbles and the injustice done you raise such a terrible storm, kindle the flame of civil war, and join yourself with Pagans against Christians? For what will happen? Whether victorious or vanquished, you will shed a sea of human blood and tears, you will desolate the land worse than locusts, you will shake the Commonwealth, you will raise your hand against majesty, you will desecrate the altars of the Lord; and all this because Chaplinski took some land from you, and threatened you when he was drunk! What do you not attempt? What do you not devote to your private interests? You call upon God; and though I am in your power, though you can take my life and freedom, I tell you that you are a Satan. Call not God to your assistance, for hell alone can give you aid!"
Hmelnitski grew purple and reached for his sword. He looked at the lieutenant like a lion about to roar and spring on his victim, but he restrained himself. Fortunately, he was not drunk yet. Perhaps, also, disquiet had seized him, maybe certain voices called from his soul to turn from the road; for suddenly, as if wishing to defend himself before his own thoughts, he said,--
"From another I should not have endured such speech, but do you have a care that your boldness does not exhaust my patience. You frighten me with hell, you speak to me of private interests and of treason. And from whence do you know that I have risen to avenge private wrongs alone? Where should I find assistance, where those thousands who have, already taken my side and who are taking it, if I wished merely to redress wrongs of my own? Look around at what is going on in the Ukraine. Oh, rich land, motherland, native land! And who in her is sure of to-morrow, who in her is happy, who is not robbed of his faith, spoiled of his freedom; who in her is not weeping and sighing?--save only the Vishnyevetskis, the Pototskis, the Zaslavskis, Kalinovskis, Konyetspolskis, and a handful of nobles! For them are crown estates, dignities, land, and people,--for them happiness and golden freedom; and the rest of the nation in tears stretch forth their hands to heaven waiting for the pity of God, since the pity of the king cannot help them. How many, even of the nobility, unable to bear this intolerable oppression, have fled to the Saitch, as I myself have fled? I want no war with the king, I want no war with the Commonwealth! It is the mother, and he is the father. The king is a merciful lord; but the kinglets!--with them it is impossible for us to live; their extortions, their rents, meadow-taxes, mill-taxes, eye and horn taxes, their tyranny and oppression exercised through the agency of Jews, cry for vengeance. What thanks has the Zaporojian army received for great services rendered in numerous wars? Where are the Cossack rights? The king gave them, the kinglets took them away. Nalivaika quartered! Pavlyuk burned in a brazen bull! The blood is not dry on the wounds inflicted by the sabres of Jolkevski and Konyetspolski! The tears have not dried for those killed and empaled an stakes; and now look! What is gleaming in the sky?"--here Hmelnitski pointed through the window at the flaming comet,--"The anger of God, the scourge of God! And if I have to be the scourge of God on earth, then let the will of God be done! I will take the burden on my shoulders."
Having said this, he raised his hand above his head and seemed to flame up like a great torch of vengeance, and began to tremble; and then he dropped on the bench, as if bent down by the weight of his destiny.
Silence followed, interrupted only by the snoring of Tugai Bey and the koshevoi, and by the plaintive chirp of the cricket in one corner of the cabin.
The lieutenant sat with drooping head, as if seeking answers to the words of Hmelnitski, as weighty as blocks of granite; at length he began to speak in a quiet and sad voice,--
"Alas! even if that were true, who art thou, Hetman, to create thyself judge and executioner? With what tyranny and pride art thou carried away? Why dost thou not leave judgment and punishment to God? I do not defend the wicked, I do not praise injustice, I do not call oppression right; but, dost thou believe in thyself, Hetman? Thou complainest of oppression from the kinglets,--that they listen neither to the king nor justice. Thou condemnest their pride, but art thou free of it thyself? Do you not raise your hand upon the Commonwealth, on right and majesty? You see the tyranny of lordlets and nobility, but you do not see that were it not for their breasts, their bosoms, their breastplates, their power, their castles, their cannon, and their legions, this land, flowing with milk and honey, would groan under the hundred times heavier yoke of the Turk and the Tartar! For who would defend it? By whose care and power is it that your children are not serving as janissaries, and your women dragged off to infamous harems? Who settled the desert, founded villages and towns, and raised up the sanctuary of God?"
Here the voice of Skshetuski grew stronger and stronger; and Hmelnitski looked with gloomy eyes into the bottle of vudka,[9] put his clinched fists on the table, and was silent as if struggling with himself.
"And who are they?" continued Skshetuski. "Have they come from Germany or from Turkey? Is it not the blood of your blood, and the bone of your bone? Are not the nobility yours, and the princelets yours? If that is true, then woe to thee, Hetman; for thou art raising up the younger brothers against the elder, and making parricides of them. Oh, in God's name, even if they were wicked,--even if all of them, as many as there are, have trampled upon justice, violated rights,--let God judge them in heaven, and the Diet on earth, but not you, O Hetman! Are you able to say that among yours there are only just men? Have yours never been guilty, that you have a right to cast a stone at another for his guilt? And if you ask me, Where are
